The Bible

 

Osea 5

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1 ASCOLTATE questo, o sacerdoti, e siate attenti, o casa d’Israele, e porgete l’orecchio, o casa del re; conciossiachè a voi appartenga il giudicio; perciocchè voi siete stati un laccio in Mispa, e una rete tesa sopra Tabor.

2 Ed essi hanno di nascosto scannati quelli che si stornano dalla strada maestra: ma io sarò correzione ad essi tutti.

3 Io conosco Efraim, e Israele non mi è nascosto; conciossiachè ora, o Efraim, tu abbi fornicato, e Israele si sia contaminato.

4 Essi non dispongono le loro opere a convertirsi all’Iddio loro; perciocchè lo spirito delle fornicazioni è dentro loro, e non conoscono il Signore.

5 E la superbia d’Israele testimonia contro a lui in faccia; laonde Israele ed Efraim caderanno per la loro iniquità; Giuda ancora caderà con loro.

6 Andranno con le lor pecore, e co’ lor buoi, a cercare il Signore; ma non lo troveranno; egli si è sottratto da loro.

7 Essi si sono dislealmente portati inverso il Signore; conciossiachè abbiano generati figliuoli bastardi; ora li divorerà un mese, con le lor possessioni.

8 Sonate col corno in Ghibea, e con la tromba in Rama; sonate a stormo in Bet-aven, dietro a te, o Beniamino.

9 Efraim sarà messo in desolazione, nel giorno del castigamento; io ho fatto assapere una cosa certa fra le tribù d’Israele.

10 I principi di Giuda son simili a quelli che muovono i termini, io spanderò la mia indegnazione sopra loro, a guisa d’acqua.

11 Efraim è oppressato, egli è fiaccato per giudicio; perciocchè volontariamente è ito dietro al comandamento.

12 Perciò, io sarò ad Efraim come una tignuola, e come un tarlo alla casa di Giuda.

13 Or Efraim, avendo veduta la sua infermità, e Giuda la sua piaga, Efraim è andato ad Assur, e Giuda ha mandato ad un re, che difendesse la sua causa; ma egli non potrà risanarvi, e non vi guarirà della vostra piaga.

14 Perciocchè io sarò come un leone ad Efraim, e come un leoncello alla casa di Giuda; io, io rapirò, e me ne andrò; io porterò via, e non vi sarà alcuno che riscuota.

15 Io me ne andrò, e me ne ritornerò al mio luogo, finchè si riconoscano colpevoli, e cerchino la mia faccia. Quando saranno in distretta, mi ricercheranno.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

From Swedenborg's Works

 

True Christian Religion #156

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156. (vi) A PERSON'S SPIRIT IS HIS MIND, AND WHATEVER COMES FROM IT.

A person's spirit, regarded as an object, is nothing but his mind. It is this which lives on after death, and it is then called a spirit; if he is good, an angelic spirit and later an angel, if wicked, a satanic spirit and afterwards a Satan. Everyone's mind is his internal man, which is the real person and resides within the external man composed of his body. So when the body is cast off as the result of death, the internal man has a fully human form. Those, then, are in error who believe that a person's mind resides only in his head. There it is only in its beginnings, from which first emerge everything a person's understanding allows him to think and his will induces him to do. But in the body the mind is present in derivatives from those beginnings, and these have been so constructed as to permit sensation and action. Since it is inwardly attached to the bodily structures, it imparts to them sensation and movement, together with a feeling that the body thinks and acts of itself. Yet every intelligent person knows that this is a fallacy. Now since a person's spirit is allowed by his understanding to think and is induced by his will to act, and the body does not do so of itself but from the spirit, it follows that a person's spirit means his intelligence and the affection of his love, and everything which comes from it and acts.

[2] There are numerous passages in the Word to prove that a person's spirit means such things as are to do with the mind; their mere quotation will show anyone that this is so. The following are a few among many:

Bezaleel was filled with the spirit of wisdom, intelligence and knowledge, Exodus 31:3.

Nebuchadnezzar said of Daniel that an outstanding spirit of knowledge, intelligence and wisdom was in him, Daniel 5:12, 14.

Joshua was filled with the spirit of wisdom, Deuteronomy 34:9.

Make yourselves a new heart and a new spirit, Ezekiel 18:31.

Blessed are the poor in spirit, for of such is the kingdom of the heavens, Matthew 5:3.

I dwell in a broken and humble spirit, to revive the spirit of the humble, Isaiah 57:15.

The sacrifices of God are a broken spirit, Psalms 51:17.

I will give a cloak of praise in place of a depressed spirit, Isaiah 61:3.

Spirit also stands for the products of a wrong and unjust mind, as these passages prove:

He said to the foolish prophets, who run after their own spirit, Ezekiel 13:3.

Conceive chaff, bring forth stubble; as to your spirit, fire shall devour you, Isaiah 33:11.

A man who is in spirit a vagabond and utters a lie, Micah 2:11.

A generation whose spirit is not steadfast with God, Psalms 78:8.

A spirit of whoring, Hosea 4:12; 5:4.

That every heart may melt and every spirit be depressed, Ezekiel 21:7.

That which rises upon your spirit shall never be, Ezekiel 20:32.

Provided there is no deceit in his spirit, Psalms 32:2.

The spirit of Pharaoh was troubled, Genesis 41:8.

Likewise that of Nebuchadnezzar, Daniel 2:3.

These and very many other passages plainly establish that spirit means a person's mind and what is to do with it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.