¹ Ed egli mi disse: Figliuol d’uomo, rizzati in piè, ed io parlerò teco.

² E quando egli mi ebbe parlato, lo Spirito entrò in me, e mi rizzò in piè; ed io udii colui che parlava a me.

³ Il qual mi disse: Figliuol d’uomo, io ti mando a’ figliuoli d’Israele, a nazioni ribelli, che si son ribellate contro a me: essi, e i lor padri, hanno misfatto contro a me, infino a questo stesso giorno.

⁴ Anzi ti mando a’ figliuoli di fronte dura, e di cuore ostinato; acciocchè tu dica a loro: Così ha detto il Signore Iddio.

⁵ E che che sia, o che ti ascoltino, o che se ne rimangano perciocchè sono una casa ribelle, sì sapranno che vi sarà stato un profeta in mezzo di loro.

⁶ E tu, figliuol d’uomo, non temer di loro, nè delle lor parole; perciocchè tu hai appresso di te degli uomini ritrosi, e delle spine; e tu abiti per mezzo di scorpioni; non temer delle lor parole, e non isgomentarti della lor presenza; perciocchè sono una casa ribelle.

⁷ E pronunzia loro le mie parole, che che sia, o che ti ascoltino, o che se ne rimangano; perciocchè son ribelli.

⁸ Ma tu, figliuol d’uomo, ascolta ciò che io ti dico; non esser ribelle, come questa casa ribelle; apri la bocca, e mangia ciò che io ti do.

⁹ Ed io riguardai, ed ecco una mano, ch’era mandata a me; ed ecco, in essa vi era il rotolo di un libro.

¹⁰ E quella lo spiegò in mia presenza; ed esso era scritto dentro, e di fuori; e in esso erano scritti lamenti, e rammarichii e guai.

¹ I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.

² God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:

³ "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."

⁴ But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal."

⁵ Even so then at this present time also there is a remnant according to the election of grace.

⁶ And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

⁷ What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.

⁸ According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."

⁹ David says, "Let their table be made a snare, and a trap, a stumbling block, and a retribution to them.

¹⁰ Let their eyes be darkened, that they may not see. Bow down their back always."

¹¹ I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

¹² Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?

¹³ For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;

¹⁴ if by any means I may provoke to jealousy those who are my flesh, and may save some of them.

¹⁵ For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?

¹⁶ If the first fruit is holy, so is the lump. If the root is holy, so are the branches.

¹⁷ But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;

¹⁸ don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you.

¹⁹ You will say then, "Branches were broken off, that I might be grafted in."

²⁰ True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear;

²¹ for if God didn't spare the natural branches, neither will he spare you.

²² See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.

²³ They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.

²⁴ For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?

²⁵ For I don't desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

²⁶ and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.

²⁷ This is my covenant to them, when I will take away their sins."

²⁸ Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.

²⁹ For the gifts and the calling of God are irrevocable.

³⁰ For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

³¹ even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

³² For God has shut up all to disobedience, that he might have mercy on all.

³³ Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!

³⁴ "For who has known the mind of the Lord? Or who has been his counselor?"

³⁵ "Or who has first given to him, and it will be repaid to him again?"

³⁶ For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.