The Bible

 

Daniel 9

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1 NELL’anno primo di Dario, figliuol di Assuero, della progenie di Media, il quale era stato costituito re sopra il regno de’ Caldei;

2 nell’anno primo di esso, io Daniele avendo inteso per i libri che il numero degli anni, de’ quali il Signore avea parlato al profeta Geremia, ne’ quali si dovevano compiere le desolazioni di Gerusalemme, era di settant’anni;

3 volsi la mia faccia verso il Signore Iddio, con digiuno, con sacco, e con cenere, per dispormi ad orazione, e supplicazione; e fece orazione, e confessione al Signore Iddio mio, e dissi:

4 Ahi! Signore, Dio grande, e tremendo, che osservi il patto, e la benignità, a quelli che ti amano, ed osservano i tuoi comandamenti;

5 noi abbiam peccato, ed abbiamo operato iniquamente, ed empiamente; e siamo stati ribelli, e ci siam rivolti da’ tuoi comandamenti, e dalle tue leggi.

6 E non abbiamo ubbidito a’ profeti tuoi servitori, i quali hanno, in Nome tuo, parlato a’ nostri re, a’ nostri principi, ed a’ nostri padri, ed a tutto il popolo del paese.

7 A te appartiene la giustizia, o Signore; ed a noi la confusion di faccia, come appare al dì d’oggi; agli uomini di Giuda, agli abitanti di Gerusalemme, ed a tutto Israele, vicini, e lontani, in tutti i paesi dove tu li hai scacciati per lo misfatto loro, che han commesso contro a te.

8 O Signore, a noi appartiene la confusion di faccia, a’ nostri re, a’ nostri principi, e a’ nostri padri; conciossiachè abbiam peccato contro a te.

9 Al Signore Iddio nostro appartengono le misericordie, e i perdoni; perciocchè noi ci siam ribellati contro a lui;

10 e non abbiamo ubbidito alla voce del Signore Iddio nostro, per camminar nelle sue leggi, ch’egli ci ha proposte per li profeti suoi servitori.

11 E tutto Israele ha trasgredita la tua Legge, e si è tratto indietro, per non ascoltar la tua voce; laonde è stata versata sopra noi l’esecrazione, e il giuramento, scritto nella Legge di Mosè, servitor di Dio; perciocchè noi abbiam peccato contro a lui.

12 Ed egli ha messe ad effetto le sue parole, ch’egli avea pronunziate contro a noi, e contro a’ nostri rettori, che ci han retti, facendo venir sopra noi un mal grande; talchè giammai, sotto tutti i cieli, non avvenne cosa simile a quello ch’è avvenuto in Gerusalemme.

13 Tutto questo male è venuto sopra noi, secondo quello ch’è scritto nella Legge di Mosè; e pur noi non abbiam supplicato al Signore Iddio nostro, convertendoci dalle nostre iniquità, e attendendo alla tua verità.

14 E il Signore ha vigilato sopra questo male, e l’ha fatto venir sopra noi; perciocchè il Signore Iddio nostro è giusto in tutte le sue opere ch’egli ha fatte; conciossiachè noi non abbiamo ubbidito alla sua voce.

15 Or dunque, o Signore Iddio nostro, che traesti il tuo popolo fuori del paese di Egitto, con man forte, e ti acquistasti un Nome, qual’è al dì d’oggi; noi abbiam peccato, noi abbiamo operato empiamente.

16 Signore, secondo tutte le tue giustizie, racquetisi, ti prego, l’ira tua, e il tuo cruccio, inverso Gerusalemme, tua città; inverso il monte tuo santo; conciossiachè, per li nostri peccati, e per l’iniquità de’ nostri padri, Gerusalemme, e il tuo popolo, sieno in vituperio appo tutti quelli che sono d’intorno a noi.

17 Ed ora, ascolta, o Dio nostro, l’orazione del tuo servitore, e le sue supplicazioni; e per amor del Signore, fa’ risplendere il tuo volto sopra il tuo santuario, che è desolato.

18 Inchina, o Dio mio, il tuo orecchio, ed ascolta; apri gli occhi, e vedi le nostre desolazioni, e la città che si chiama del tuo Nome; perciocchè noi non presentiamo le nostre supplicazioni nel tuo cospetto, fondati sopra le nostre giustizie, anzi sopra le tue grandi misericordie.

19 Signore, esaudisci; Signore, perdona; Signore, attendi, ed opera, senza indugio, per amor di te stesso, o Dio mio; perciocchè la tua città, e il tuo popolo, si chiamano del tuo Nome.

20 Ora, mentre io parlava ancora, e faceva orazione, e confessione del mio peccato, e del peccato del mio popolo Israele; e presentava la mia supplicazione davanti al Signore Iddio mio, per lo monte santo dell’Iddio mio;

21 mentre io parlava ancora, orando, quell’uomo Gabriele, il quale io avea veduto in visione al principio, volò ratto, e mi toccò, intorno al tempo dell’offerta della sera.

22 Ed egli m’insegnò, e parlò meco, e disse: Daniele, io sono ora uscito per darti ammaestramento, ed intendimento.

23 Fin dal cominciamento delle tue supplicazioni, la parola è uscita; ed io son venuto per annunziartela; perciocchè tu sei uomo gradito; ora dunque pon mente alla parola, e intendi la visione.

24 Vi sono settanta settimane determinate sopra il tuo popolo, e sopra la tua santa città, per terminare il misfatto, e per far venir meno i peccati, e per far purgamento per l’iniquità, e per addurre la giustizia eterna, e per suggellar la visione, ed i profeti; e per ungere il Santo de’ santi.

25 Sappi adunque, ed intendi, che da che sarà uscita la parola, che Gerusalemme sia riedificata, infino al Messia, Capo dell’esercito, vi saranno sette settimane, e altre sessantadue settimane, nelle quali saranno di nuovo edificate le piazze, e le mura, e i fossi; e ciò, in tempi angosciosi.

26 E dopo quelle sessantadue settimane, essendo sterminato il Messia senza, che gli resti più nulla, il popolo del Capo dell’esercito a venire distruggerà la città, e il santuario; e la fine di essa sarà con inondazione, e vi saranno desolazioni determinate infino al fine della guerra.

27 Ed esso confermerà il patto a molti in una settimana; e nella metà della settimana farà cessare il sacrificio, e l’offerta; poi verrà il desertatore sopra le ale abbominevoli; e fino alla finale e determinata perdizione, quell’inondazione sarà versata sopra il popolo desolato.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

Commentary

 

Medan

  

In Genesis 25:2, this signifies one of the general classes of the spiritual kingdom of the Lord in the heavens and on earth. With the exception of Midian, these are not mentioned by name elsewhere in the Word, but are sometimes referred to as Sons of the East from whom came the Wise Men. (Arcana Coelestia 3239)

From Swedenborg's Works

 

Arcana Coelestia #6385

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6385. 'And he will be at the haven of ships' means in which teachings drawn from the Word are present. This is clear from the meaning of 'the haven' as the resting-place, as immediately above in 6384, thus the place where those teachings are present; and from the meaning of 'ships' as teachings drawn from the Word. The reason why they are meant by 'ships' is that ships sail across seas and along rivers, carrying commodities used to support life. For 'seas' and 'rivers' mean different kinds of knowledge; the commodities used to support life which the ships carry are teachings as well as actual truths drawn from the Word. The fact that such teachings and truths are meant by 'ships' is evident from the following places: In Isaiah,

The islands will put their trust in Me, and the ships of Tarshish at their head, to bring your sons from afar, their silver and their gold with them. Isaiah 60:9.

'The ships of Tarshish' stands for teachings and truths drawn from the Word. This is why it says that they would bring their sons, their silver and gold; for 'sons' means those in possession of truths, 'silver' truth itself, and 'gold' good. Anyone can see that the ships of Tarshish are not really meant here, and that sons, silver, and gold are not really meant either.

[2] In Ezekiel,

In the heart of the sea are your borders, your architects have perfected your beauty. Of fir trees from Senir they built for you all the boards; they took a cedar from Lebanon to make a mast for you. Of oaks from Bashan they made oars; your plank they made of ivory, a daughter of steps 1 from the isles of Kittim. Fine linen with embroidered work from Egypt was your sail, that it might be to you an ensign; violet and purple from the islands of Elishah was your covering. The inhabitants of Sidon and Arvad were your rowers; your wise men, O Tyre, who were in you were your pilots. Elders of Gebal and its wisemen were in you, remedying your cracks. All the ships of the sea and their sailors were in you, to conduct your trade. Ezekiel 17:4-9.

This refers to Tyre, which means cognitions of good and truth, 1201. Those cognitions are described by means of the aspects of a ship - its boards, mast, oars, plank, sail, covering, rowers, pilots, and sailors. Who can fail to see that one must not take all these things literally? But when the cognitions of truth and good, which are 'Tyre', together with teachings drawn from the Word, are understood by 'ships', all things go beautifully together.

[3] In David,

How many are your works, O Jehovah! In wisdom You have made them all. This sea, great and wide on both hands 2 - there the ships sail, the sea monster whom you have formed to play in it. Psalms 104:24-26.

In the same author,

Let them sacrifice the sacrifices of confession, and declare Jehovah's works in a triumphant shout. Those who go down to the sea with ships, doing work in many waters - these saw the works of Jehovah, and His marvels in the deep. Psalms 107:21-24.

Here also 'ships' stands for cognitions and religious teachings, 'the sea monster' for the general sources of known facts, 42. And since 'ships' are cognitions and those teachings, the words 'those who go down to the sea with ships - these saw the works of Jehovah, and His marvels in the deep' are used; for those who know those cognitions and teachings drawn from the Word see those works and marvels.

[4] In John,

The second angel sounded, and so to speak a great mountain burning with fire was thrown into the sea. And a third part of the sea became blood, with the result that a third part of creatures died who had their being 3 in the sea. And a third part of the ships was destroyed. Revelation 8:8-9.

'A great mountain burning with fire' stands for self-love, 1691; 'the sea stands for the natural where factual knowledge resides, 28; 'blood' stands for violence done to charity, 374, 1005; 'the creatures who had their being in the sea' stands for truths contained in factual knowledge, together with forms of good; 'a third part' stands for something not yet complete, 2788 (end). They 'died' stands for the fact that they had no spiritual life, 6119, and therefore 'a third part of the ships was destroyed' stands for the fact that the truths and forms of good presented in teachings drawn from the Word were falsified. From all this one may see what is meant by this prophetic description.

[5] But in the contrary sense 'ships' means cognitions and teachings that present falsity and evil, as in Daniel,

At the time of the end the king of the south will clash with him; therefore the king of the north will rush upon him like a whirlwind, with chariots, and with horsemen, and with many ships; and he will enter into countries, and will overflow and penetrate. Daniel 11:40.

'The king of the south' stands for truths that spring from good, 'the king of the north' for falsities that spring from evil, 'chariots with horsemen and with ships' for teachings that present falsity. 'Countries' stands for Churches, which - it is foretold - falsities springing from evils will overflow and penetrate 'at the time of the end'.

[6] In John,

Every shipmaster, and everyone on board ships, and sailors, and all who trade on the sea, stood at a distance and were crying out as they saw the smoke of Babylon's burning, saying, What [city] is like the great city? Woe, woe, the great city, in which all who have ships on the sea have been made rich by her wealth. 4 Revelation 18:17-19.

Here it may be seen that 'ships' are cognitions and teachings that present falsity and evil because 'Babylon' describes worship which to outward appearance is holy but inwardly is profane. Once again no one can fail to see that 'ships' means something other than ships.

The same is so in Isaiah,

Thus says Jehovah, your Redeemer, the Holy One of Israel, For your sake I have sent to Babel, so that I may break down all the bars, and the Chaldeans in whose ships there is shouting. Isaiah 43:14.

In addition to these places falsities springing from evil are also meant by 'ships' in Isaiah 2:16; 23:1, 14; Psalms 48:7.

Footnotes:

1. a daughter of steps describes part of a ship, though exactly which part is not clear to the translator.

2. literally, wide with spaces

3. literally, their souls

4. literally, preciousness

  
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Thanks to the Swedenborg Society for the permission to use this translation.