The Bible

 

Amos 7

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1 IL Signore Iddio mi fece vedere una cotal visione: Ecco, egli formava delle locuste, in sul principio dello spuntar del guaime; ed ecco del guaime, dopo le segature del re.

2 E come quelle finivano di mangiar l’erba della terra, io dissi: Deh! Signore Iddio, perdona; quale è Giacobbe, ch’egli possa risorgere? conciossiachè egli sia già tanto piccolo.

3 Il Signore si pentì di ciò. Questo non avverrà, disse il Signore.

4 Poi il Signore Iddio mi fece vedere una cotal visione: Ecco, il Signore bandiva di voler contendere col fuoco; e il fuoco consumò il grande abisso; consumò anche una parte del paese.

5 Ed io dissi: Deh! Signore Iddio, resta; quale è Giacobbe, ch’egli possa risorgere? conciossiachè egli sia già tanto piccolo.

6 Il Signore si pentì di ciò. Ancora questo non avverrà, disse il Signore.

7 Poi egli mi fece vedere una cotal visione: Ecco, il Signore stava sopra un muro, fatto all’archipenzolo; ed avea in mano un archipenzolo.

8 E il Signore mi disse: Che vedi, Amos? Ed io dissi: Un archipenzolo. E il Signore disse: Ecco, io pongo l’archipenzolo per mezzo il mio popolo Israele; io non glielo passerò più.

9 E gli alti luoghi d’Isacco saranno distrutti, e i santuarii d’Israele saranno deserti; ed io mi leverò con la spada contro alla casa di Geroboamo.

10 ALLORA Amasia, sacerdote di Betel, mandò a dire a Geroboamo, re d’Israele: Amos ha fatta congiura contro a te, in mezzo della casa d’Israele; il paese non potrà portare tutte le sue parole.

11 Perciocchè, così ha detto Amos: Geroboamo morrà per la spada, e Israele sarà del tutto menato in cattività d’in su la sua terra.

12 Poi Amasia disse ad Amos: Veggente, va’, fuggitene nel paese di Giuda; e quivi mangia del pane, e quivi profetizza.

13 E non profetizzar più in Betel; perciocchè è il santuario del re, ed una stanza reale.

14 Ma Amos rispose, e disse ad Amasia: Io non era profeta, nè figliuol di profeta; anzi era mandriale, e andava cogliendo de’ sicomori;

15 e il Signore mi prese di dietro alla greggia, e mi disse: Va’, profetizza al mio popolo Israele.

16 Ora dunque, ascolta la parola del Signore. Tu dici: Non profetizzar contro ad Israele, e non istillar sopra la casa d’Isacco.

17 Perciò, così ha detto il Signore: La tua moglie fornicherà nella città, e i tuoi figliuoli, e le tue figliuole caderanno per la spada; e la tua terra sarà spartita con la cordicella, e tu morrai in terra immonda, e Israele sarà del tutto menato in cattività, d’in su la sua terra.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

From Swedenborg's Works

 

Apocalypse Explained #542

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542. Verses 3-12. And out of the smoke there went forth locusts on the earth; and there was given unto them power as the scorpions of the earth have power. And it was said to them that they should not hurt the grass of the earth, nor any green thing, nor any tree, but the men only that have not the seal of God on their foreheads. And it was given to them that they should not kill them, but that they should torment them five months; and their torment was as the torment of a scorpion when it striketh a man. And in those days shall men seek death and shall not find it, and they shall long to die and death shall flee from them. And the likenesses of the locusts were like unto horses prepared for battle; and upon their heads as it were crowns like gold, and their faces as men's faces. And they had hair as the hair of women, and their teeth were as those of lions. And they had breastplates as iron breastplates; and the voice of their wings was as the voice of chariots of many horses running into battle. And they had tails like scorpions, and stings were in their tails; and their power was to hurt men five months. And they had over them a king, the angel of the abyss, his name in Hebrew Abaddon, and in Greek he hath the name Apollyon. One woe is past; behold there come yet two woes after this.

3. "And out of the smoke there went forth locusts on the earth," signifies that from infernal falsities they became corporeal sensual in the church n. 543; "and there was given unto them power as the scorpions of the earth have power," signifies their ability to persuade, and its effect and power n. 544.

4. "And it was said to them that they should not hurt the grass of the earth, nor any green thing, nor any tree," signifies that they should do no harm to any true and living knowledge [scientificum] from the sense of the letter of the Word, nor to any knowledge of truth and good therein n. 545; "but the men only that have not the seal of God on their foreheads" signifies but only to the understanding of truth and the perception of good in those who are not in truths from good from the Lord. n. 546).

5. "And it was given 1 to them that they should not kill them," signifies that they should not be deprived of the faculty to understand truth and perceive good n. 547; "but that they should torment them five months," signifies that the understanding would be darkened and drawn away by the falsities of evil from seeing truth so long as they are in that state n. 548; "and their torment was as the torment of a scorpion when it striketh a man," signifies that the darkening and drawing away from seeing the truth is caused by the persuasion with which the mind is infatuated (n. 549).

6. "And in those days shall men seek death and shall not find it," signifies that they then wish to destroy the faculty to understand truth, but are not able (n. 550); "and they shall long to die and death shall flee from them," signifies that they wish to destroy the faculty to perceive good, which is of spiritual life, but in vain (n. 551).

7. "And the likenesses of the locusts were like unto horses prepared for battle," signifies that when man has become sensual he reasons like one who reasons from the understanding of truth n. 552; "and upon their heads as it were crowns like gold," signifies that they seem to themselves when they reason as if they were wise and victorious n. 553; "and their faces as men's faces," signifies that they seem to themselves as it were spiritual affections for truth n. 554.

8. "And they had hair as the hair of women," signifies that they seem to themselves to be as it were affections of natural 2 truth n. 555; "and their teeth were as those of lions," signifies that the sensual things which are the ultimates of the intellectual life seem to them to have power over all things n. 556.

9. "And they had breastplates as iron breastplates," signifies the persuasions with which they gird themselves for combats, against which the truths of the rational spiritual man prevail not n. 557; "and the voice of their wings was as the voice of chariots of many horses running into battle," signifies reasonings as if from the truths of doctrine from the Word which are understood, for which they must fight ardently (n. 558).

10. "And they had tails like scorpions," signifies sensual knowledges [scientifica] that are persuasive n. 559; "and stings were in their tails," signifies craftiness in deceiving by means of them n. 560; "and their power was to hurt the men five months," signifies that while in that state they induce a stupor in the understanding of truth and in the perception of good (n. 561).

11. "And they had over them a king, the angel of the abyss," signifies that they received influx from the hell where those are who are in the falsities of evil and are merely sensual (n. 562); "his name in Hebrew Abaddon, and in Greek he hath the name Apollyon," signifies its quality, that it is destructive of all truth and good n. 563.

12. "One woe is past; behold, there come yet two woes after this," signifies one lamentation over the devastation of the church, and that a lamentation over its further devastation follows (n. 564).

Footnotes:

1. Latin has "and," Greek has "given," as also below, AE 547, at the end.

2. Latin has "of natural truth," but see below, AE 555.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.