The Bible

 

Amos 5

Study

   

1 ASCOLTATE questa parola, il lamento che io prendo a far di voi, o casa d’Israele.

2 La vergine d’Israele è caduta, ella non risorgerà più; è abbandonata sopra la sua terra, non vi è niuno che la rilevi.

3 Perciocchè, così ha detto il Signore Iddio: Nella città onde ne uscivano mille, ne resteranno sol cento; e in quella onde ne uscivano cento, ne resteranno sol dieci, alla casa d’Israele.

4 Perciocchè, così ha detto il Signore alla casa d’Israele: Cercatemi, e voi viverete.

5 E non cercate Betel, e non entrate in Ghilgal e non passate in Beerseba; perciocchè Ghilgal del tutto sarà menato in cattività, e Betel sarà ridotto al niente.

6 Cercate il Signore, e voi viverete; che talora egli non si avventi sopra la casa di Giuseppe, a guisa di fuoco, e non la consumi, senza che Betel abbia chi spenga il fuoco,

7 o voi, che mutate il giudicio in assenzio, e lasciate in terra la giustizia!

8 Cercate colui che ha fatte le Gallinelle e l’Orione, e che muta l’ombra della morte in mattutino, e fa scurare il giorno come la notte; che chiama le acque del mare, e le spande sopra la faccia della terra; il cui Nome è: Il Signore:

9 che fa sorger subita ruina sopra il forte, talchè la distruzione occupa la fortezza.

10 Essi odiano nella porta chi li riprende, ed abbominano chi parla con integrità.

11 Laonde, perciocchè voi aggravate il povero, e prendete da lui la soma del frumento: voi avete edificate delle case di pietre pulite, ma non abiterete in esse; voi avete piantate delle vigne belle, ma non ne berrete il vino.

12 Perciocchè io conosco i vostri misfatti, che son molti, e i vostri peccati, che son gravi; oppressatori del giusto, prenditori di taglia, e sovvertitori della ragione de’ poveri nella porta.

13 Perciò, l’uomo prudente in quel tempo tacerà; perciocchè sarà un cattivo tempo.

14 Cercate il bene, e non il male, acciocchè viviate; e il Signore Iddio degli eserciti sarà con voi, come avete detto.

15 Odiate il male, ed amate il bene, e stabilite il giudicio nella porta; forse avrà il Signore Iddio d’Israele pietà del rimanente di Giuseppe.

16 Perciò, così ha detto il Signore Iddio degli eserciti, il Signore: Vi sarà pianto in tutte le piazze; e si dirà in tutte le strade: Ahi lasso! Ahi lasso! e si chiameranno i lavoratori al duolo, ed al lamento quelli che sono intendenti in lamenti lugubri.

17 In tutte le vigne ancora vi sarà pianto; perciocchè io passerò nel mezzo di te, ha detto il Signore.

18 Guai a voi, che desiderate il giorno del Signore! perchè desiderate così il giorno del Signore? esso sarà giorno di tenebre, e non di luce.

19 Come se un uomo fuggisse d’innanzi ad un leone, ed un orso lo scontrasse; ovvero entrasse in casa, ed appoggiasse la mano alla parete, ed una serpe lo mordesse.

20 Il giorno del Signore non sarà egli tenebre, e non luce? e caligine, senza alcuno splendore?

21 Io odio, io sdegno le vostre feste; e non odorerò più le vostre solenni raunanze.

22 Che se mi offerite olocausti, e le vostre offerte, io non le gradirò; e non riguarderò a’ sacrificii da render grazie, fatti delle vostre bestie grasse.

23 Toglimi d’appresso lo strepito delle tue canzoni, e fa’ ch’io non oda il concento de’ tuoi salterii.

24 Anzi corra il giudicio, a guisa d’acque; e la giustizia, a guisa di rapido torrente.

25 O casa d’Israele, mi offeriste voi sacrificii ed offerte nel deserto, per lo spazio di quarant’anni?

26 Anzi voi portaste il tabernacolo del vostro Melec, e l’effigie delle vostre immagini; la stella dei vostri dii, che voi vi avevate fatti.

27 Perciò, io vi farò andare in cattività di là da Damasco, ha detto il Signore, il cui Nome è: L’Iddio degli eserciti.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

From Swedenborg's Works

 

Apocalypse Explained #542

Study this Passage

  
/ 1232  
  

542. Verses 3-12. And out of the smoke there went forth locusts on the earth; and there was given unto them power as the scorpions of the earth have power. And it was said to them that they should not hurt the grass of the earth, nor any green thing, nor any tree, but the men only that have not the seal of God on their foreheads. And it was given to them that they should not kill them, but that they should torment them five months; and their torment was as the torment of a scorpion when it striketh a man. And in those days shall men seek death and shall not find it, and they shall long to die and death shall flee from them. And the likenesses of the locusts were like unto horses prepared for battle; and upon their heads as it were crowns like gold, and their faces as men's faces. And they had hair as the hair of women, and their teeth were as those of lions. And they had breastplates as iron breastplates; and the voice of their wings was as the voice of chariots of many horses running into battle. And they had tails like scorpions, and stings were in their tails; and their power was to hurt men five months. And they had over them a king, the angel of the abyss, his name in Hebrew Abaddon, and in Greek he hath the name Apollyon. One woe is past; behold there come yet two woes after this.

3. "And out of the smoke there went forth locusts on the earth," signifies that from infernal falsities they became corporeal sensual in the church n. 543; "and there was given unto them power as the scorpions of the earth have power," signifies their ability to persuade, and its effect and power n. 544.

4. "And it was said to them that they should not hurt the grass of the earth, nor any green thing, nor any tree," signifies that they should do no harm to any true and living knowledge [scientificum] from the sense of the letter of the Word, nor to any knowledge of truth and good therein n. 545; "but the men only that have not the seal of God on their foreheads" signifies but only to the understanding of truth and the perception of good in those who are not in truths from good from the Lord. n. 546).

5. "And it was given 1 to them that they should not kill them," signifies that they should not be deprived of the faculty to understand truth and perceive good n. 547; "but that they should torment them five months," signifies that the understanding would be darkened and drawn away by the falsities of evil from seeing truth so long as they are in that state n. 548; "and their torment was as the torment of a scorpion when it striketh a man," signifies that the darkening and drawing away from seeing the truth is caused by the persuasion with which the mind is infatuated (n. 549).

6. "And in those days shall men seek death and shall not find it," signifies that they then wish to destroy the faculty to understand truth, but are not able (n. 550); "and they shall long to die and death shall flee from them," signifies that they wish to destroy the faculty to perceive good, which is of spiritual life, but in vain (n. 551).

7. "And the likenesses of the locusts were like unto horses prepared for battle," signifies that when man has become sensual he reasons like one who reasons from the understanding of truth n. 552; "and upon their heads as it were crowns like gold," signifies that they seem to themselves when they reason as if they were wise and victorious n. 553; "and their faces as men's faces," signifies that they seem to themselves as it were spiritual affections for truth n. 554.

8. "And they had hair as the hair of women," signifies that they seem to themselves to be as it were affections of natural 2 truth n. 555; "and their teeth were as those of lions," signifies that the sensual things which are the ultimates of the intellectual life seem to them to have power over all things n. 556.

9. "And they had breastplates as iron breastplates," signifies the persuasions with which they gird themselves for combats, against which the truths of the rational spiritual man prevail not n. 557; "and the voice of their wings was as the voice of chariots of many horses running into battle," signifies reasonings as if from the truths of doctrine from the Word which are understood, for which they must fight ardently (n. 558).

10. "And they had tails like scorpions," signifies sensual knowledges [scientifica] that are persuasive n. 559; "and stings were in their tails," signifies craftiness in deceiving by means of them n. 560; "and their power was to hurt the men five months," signifies that while in that state they induce a stupor in the understanding of truth and in the perception of good (n. 561).

11. "And they had over them a king, the angel of the abyss," signifies that they received influx from the hell where those are who are in the falsities of evil and are merely sensual (n. 562); "his name in Hebrew Abaddon, and in Greek he hath the name Apollyon," signifies its quality, that it is destructive of all truth and good n. 563.

12. "One woe is past; behold, there come yet two woes after this," signifies one lamentation over the devastation of the church, and that a lamentation over its further devastation follows (n. 564).

Footnotes:

1. Latin has "and," Greek has "given," as also below, AE 547, at the end.

2. Latin has "of natural truth," but see below, AE 555.

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.