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Hóseás 14

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1 Meglakol Samaria, mert daczolt az õ Istenével. Fegyver által hullanak el; csecsemõik földhöz veretnek, és terhes asszonyaik ketté vágatnak.

2 Térj vissza hát Izráel az Úrhoz, a te Istenedhez, mert elbuktál álnokságod miatt!

3 Vigyetek veletek beszédeket, és térjetek vissza az Úrhoz! Mondjátok néki: Végy el minden álnokságot! És fogadd el azt, a mi jó, és ajkaink tulkaival áldozunk [néked.

4 Assiria nem segít meg minket; lóra sem ülünk, és nem mondjuk többé kezeink csinálmányának: Istenünk! Mert nálad talál kegyelmet az árva.

5 Kigyógyítom õket hûtlenségökbõl; szeretem õket ingyen kegyelembõl, mert elfordult tõlök az én haragom.

6 Olyanná leszek Izráelnek, mint a harmat. Virágozni fog, mint a liliom, és gyökeret ver, mint a Libánon.

7 Kiterjednek az õ ágai, és olyan lesz az õ ékessége, mint az olajfáé, illata pedig, mint a Libánoné.

8 Visszatérnek az õ árnyékában lakók, és felelevenednek, mint a búzamag, és virágoznak, mint a szõlõtõ; híre olyan lesz, mint Libánon boráé.

9 Efraim [így szól:] Mi közöm nékem többé a bálványokhoz?! Én meghallgatom és figyelek reá. Olyan vagyok, mint a zöldelõ cziprusfa! Tõlem származik a te gyümölcsöd! [ (Hosea 14:10) Kicsoda a bölcs, hogy értse ezeket? [Kicsoda] az értelmes, hogy eszébe vegye ezeket?! Bizony igazak az Úrnak útai, és az igazak járnak azokon, az istentelenek pedig elesnek rajtok. ]

   

From Swedenborg's Works

 

Arcana Coelestia #6378

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6378. 'And his garment in the blood of grapes' means that His Intellect consists in Divine Good from His Divine Love. This is clear from the meaning of 'the blood of grapes' as the good of love, and in the highest sense the Lord's Divine Good flowing from His Divine Love, dealt with below; and from the meaning of 'garment' as the intellect, for the intellect is a receiver, and what is a receiver, being a container, is like a garment. The reason why 'garment' means the intellect and why 'clothing', dealt with immediately above in 6377, means the natural is that the external was the subject there, whereas the internal is the subject here. For owing to the heavenly marriage in the Word, when the external is referred to, so also is the internal; and when truth is referred to, so also is good, see 6343. This sometimes seems to outward appearance to amount to a repetition of the same thing, as for example here where it says 'He washes his clothing in wine, and his garment in the blood of grapes .'Wine' and 'the blood of grapes' seem to describe the same thing, and so do 'clothing' and 'garment'; but they do not because what is external and what is internal are expressed in that way.

[2] The fact that 'the blood of grapes' is Divine Good from the Lord's Divine Love is evident from the meaning of 'blood' as Divine Truth proceeding from the Lord's Divine Good, referred to in 4735; and by 'grapes' in the highest sense is meant the Lord's Divine Good present with those in His spiritual kingdom, and consequently in the relative sense the good of charity, 5117. 'The blood of the grape' also has a similar meaning in the Song of Moses,

Butter from the cattle, and milk from the flock, with the fat of lambs and rams, the breed 1 of Bashan, and of goats, with the kidney-fat of wheat, and of the blood of the grape you drink unmixed, wine. Deuteronomy 31:14.

Footnotes:

1. literally, sons

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Numbers 28:6-7

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6 It is a continual burnt offering, which was ordained in Mount Sinai for a pleasant aroma, an offering made by fire to Yahweh.

7 Its drink offering shall be the fourth part of a hin for the one lamb. You shall pour out a drink offering of strong drink to Yahweh in the holy place.