421. Verses 2, 3. And I saw another angel ascending from the rising of the sun, having the seal of the living God. And he cried with a great voice to the four angels, to whom it was given to hurt the earth and the sea, saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God on their foreheads." And I saw another angel ascending from the rising of the sun," signifies the Divine Love going forth from the Lord; "having the seal of the living God," signifies the Divine Will; "and he cried with a great voice," signifies Divine command: "to the four angels to whom it was given to hurt the earth and the sea," signifies that influx was not permitted so far as to become powerful; "saying, Hurt not the earth, neither the sea, nor the trees," signifies lest the good perish everywhere with the evil; "till we have sealed the servants of our God on their foreheads," signifies that they who are in truths from good must be first separated.

143. It is still more difficult to comprehend in the world that in every turning of their face and body the angels have the east before the face, since man according as he turns, has every quarter before his face. This shall also be explained. Although angels, like men, turn and direct their faces and bodies in every direction, they nevertheless have the east always before their eyes. But the turnings of angels are unlike the turnings of men, because they are from a different origin. They appear alike, but they are not. The origin of these turnings is their ruling love, and from this all directions with angels and spirits are determined, for, as just said, their interiors are actually turned towards their common center, which in heaven is the Lord as a sun; consequently their ruling love is always before their face, because their love is always before their interiors, and the face has existence from the interiors, for it is their outward form; and in the heavens this love is the Lord as a sun because it is from Him that they have their love. ¹ And as the Lord Himself is in angels in His love, it is the Lord who causes them to look to Him whithersoever they turn. This cannot be explained any farther now; but it will be made clearer to the understanding in subsequent chapters, especially where representations and appearances, and time and space in heaven, are treated of. That the angels have the Lord constantly before their faces it has been granted me to know and also to perceive from much experience; for whenever I have been in company with angels I have noticed the Lord's presence before my face, not actually seen, and yet perceptible in a light; and angels have often testified that this is so. As the Lord is constantly before the faces of the angels, so it is said in the world of those who believe in the Lord and love Him that they have God before their eyes and their face, and that they look to God, and see God. These expressions have their origin in the spiritual world, from which are many things in human speech, although their source is unknown to men.

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