The Bible

 

Eichah 5

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1 זכר יהוה מה־היה לנו [כ= הביט] [ק= הביטה] וראה את־חרפתנו׃

2 נחלתנו נהפכה לזרים בתינו לנכרים׃

3 יתומים היינו [כ= אין] [ק= ואין] אב אמתינו כאלמנות׃

4 מימינו בכסף שתינו עצינו במחיר יבאו׃

5 על צוארנו נרדפנו יגענו [כ= לא] [ק= ולא] הונח־לנו׃

6 מצרים נתנו יד אשור לשבע לחם׃

7 אבתינו חטאו [כ= אינם] [ק= ואינם] [כ= אנחנו] [ק= ואנחנו] עונתיהם סבלנו׃

8 עבדים משלו בנו פרק אין מידם׃

9 בנפשנו נביא לחמנו מפני חרב המדבר׃

10 עורנו כתנור נכמרו מפני זלעפות רעב׃

11 נשים בציון ענו בתלת בערי יהודה׃

12 שרים בידם נתלו פני זקנים לא נהדרו׃

13 בחורים טחון נשאו ונערים בעץ כשלו׃

14 זקנים משער שבתו בחורים מנגינתם׃

15 שבת משוש לבנו נהפך לאבל מחלנו׃

16 נפלה עטרת ראשנו אוי־נא לנו כי חטאנו׃

17 על־זה היה דוה לבנו על־אלה חשכו עינינו׃

18 על הר־ציון ששםם שועלים הלכו־בו׃ ף

19 אתה יהוה לעולם תשב כסאך לדר ודור׃

20 למה לנצח תשכחנו תעזבנו לארך ימים׃

21 השיבנו יהוה אליך [כ= ונשוב] [ק= ונשובה] חדש ימינו כקדם׃

22 כי אם־מאס מאסתנו קצפת עלינו עד־מאד׃

   

From Swedenborg's Works

 

Apocalypse Explained #1121

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1121. And am not a widow.- That this signifies that they are not without protection is evident from the signification of a widow, as denoting one who is in the affection for good, and from that affection desires truth. A widow signifies here [without] protection, and therefore not to be a widow, signifies not to be without protection, because good and its affection do not protect themselves, but are protected by truth and the understanding of it; for man, who is the protector of woman, signifies the understanding of truth, thus truth. Between the marriage of man and woman and the marriage of truth and good there is a perfect resemblance; for man is born to be the understanding of truth, and therefore this predominates with him; and woman is born to be affection for good, and therefore this predominates with her. And as good and truth love each other in return and desire to be conjoined; so do the understanding of truth and the affection or will of good. The conjugial love of a husband and wife also derives its origin from the spiritual marriage of truth and good; on this subject see Heaven and Hell 366-386).

[2] The signification of widow here and in Isaiah is similar:

"Hear this, thou delicate one, sitting securely, saying in thine heart I and none as I besides; I shall not sit a widow, neither shall I know bereavement; but these two evils shall come upon thee in a moment, the loss of children and widowhood" (47:8, 9).

This also is said of Babel, and has a signification similar to that of these words in the Apocalypse: "I am not a widow, and shall not see mourning; therefore in one day shall her plagues come to thee, death, and mourning, and famine." By widows, also in other parts of the Word, are signified both males and females who are in good and not in truth, and yet desire truth, thus those who are without protection against falsity and evil, whom nevertheless the Lord defends. These are also meant in the opposite sense in Isaiah 9:17; chap. 10:1, 2; Jerem. 15:7, 8, 9; chap. 22:3; chap. 49:10, 11; Lament. 5:3; Ezekiel 22:6, 7; David, Psalm 68:5; Psalm 146:9; Exodus 22:22-24; Dent. 10:18; chap. 27:19; Matthew 23:14; Luke 20:47; and elsewhere.

[3] Continuation concerning the Athanasian Creed, and concerning the Lord.- Life considered in itself, which is God, cannot create another being, to be life itself; for the life which is God is uncreated, continuous, and inseparable; for this reason God is one. But the life which is God can create out of substances forms that are not lives in which it can exist, and impart to them the appearance of life. These forms are men, which, because they are receptacles of life, could not, in the primary creation, be any thing but images and likenesses of God - images from the reception of truth, and likenesses from the reception of good; for life and its recipient adapt themselves to each other like active and passive, but do not intermingle. Human forms, which are recipients of life, do not therefore live from themselves, but from God, who alone is life; consequently, all the good of love and all the truth of faith are from God, and nothing from man, as is known. For if the smallest part of life were a man's own, he would be able to will and do good from himself, and also understand and believe truth from himself, and thus claim merit when nevertheless, if he believes this, then the form recipient of life becomes closed above and perverted, and intelligence perishes. Good and its love, together with truth and its faith, are the life which is God, for God is good itself, and truth itself; in these He therefore dwells with man. From these things it also follows, that man of himself is nothing, and that he is only so far anything in the measure that he receives from the Lord, and at the same time acknowledges that what he receives is not his own but the Lord's; the Lord then causes him to be something, although not from himself but from the Lord.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Isaiah 10

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1 Woe to those who decree unrighteous decrees, and to the writers who write oppressive decrees;

2 to deprive the needy from justice, and to rob the poor among my people of their rights, that widows may be their spoil, and that they may make the fatherless their prey!

3 What will you do in the day of visitation, and in the desolation which will come from afar? To whom will you flee for help? Where will you leave your wealth?

4 They will only bow down under the prisoners, and will fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.

5 Alas Assyrian, the rod of my anger, the staff in whose hand is my indignation!

6 I will send him against a profane nation, and against the people who anger me will I give him a command to take the spoil and to take the prey, and to tread them down like the mire of the streets.

7 However he doesn't mean so, neither does his heart think so; but it is in his heart to destroy, and to cut off not a few nations.

8 For he says, "Aren't all of my princes kings?

9 Isn't Calno like Carchemish? Isn't Hamath like Arpad? Isn't Samaria like Damascus?"

10 As my hand has found the kingdoms of the idols, whose engraved images exceeded those of Jerusalem and of Samaria;

11 shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?

12 Therefore it will happen that, when the Lord has performed his whole work on Mount Zion and on Jerusalem, I will punish the fruit of the willful proud heart of the king of Assyria, and the insolence of his haughty looks.

13 For he has said, "By the strength of my hand I have done it, and by my wisdom; for I have understanding: and I have removed the boundaries of the peoples, and have robbed their treasures. Like a valiant man I have brought down their rulers.

14 My hand has found the riches of the peoples like a nest, and like one gathers eggs that are abandoned, have I gathered all the earth. There was no one who moved their wing, or that opened their mouth, or chirped."

15 Should an axe brag against him who chops with it? Should a saw exalt itself above him who saws with it? As if a rod should lift those who lift it up, or as if a staff should lift up someone who is not wood.

16 Therefore the Lord, Yahweh of Armies, will send among his fat ones leanness; and under his glory a burning will be kindled like the burning of fire.

17 The light of Israel will be for a fire, and his Holy One for a flame; and it will burn and devour his thorns and his briers in One day.

18 He will consume the glory of his forest, and of his fruitful field, both soul and body. It will be as when a standard bearer faints.

19 The remnant of the trees of his forest shall be few, so that a child could write their number.

20 It will come to pass in that day that the remnant of Israel, and those who have escaped from the house of Jacob will no more again lean on him who struck them, but shall lean on Yahweh, the Holy One of Israel, in truth.

21 A remnant will return, even the remnant of Jacob, to the mighty God.

22 For though your people, Israel, are like the sand of the sea, only a remnant of them will return. A destruction is determined, overflowing with righteousness.

23 For the Lord, Yahweh of Armies, will make a full end, and that determined, in the midst of all the earth.

24 Therefore the Lord, Yahweh of Armies, says "My people who dwell in Zion, don't be afraid of the Assyrian, though he strike you with the rod, and lift up his staff against you, as Egypt did.

25 For yet a very little while, and the indignation against you will be accomplished, and my anger will be directed to his destruction."

26 Yahweh of Armies will stir up a scourge against him, as in the slaughter of Midian at the rock of Oreb. His rod will be over the sea, and he will lift it up like he did against Egypt.

27 It will happen in that day, that his burden will depart from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing oil.

28 He has come to Aiath. He has passed through Migron. At Michmash he stores his baggage.

29 They have gone over the pass. They have taken up their lodging at Geba. Ramah trembles. Gibeah of Saul has fled.

30 Cry aloud with your voice, daughter of Gallim! Listen, Laishah! You poor Anathoth!

31 Madmenah is a fugitive. The inhabitants of Gebim flee for safety.

32 This very day he will halt at Nob. He shakes his hand at the mountain of the daughter of Zion, the hill of Jerusalem.

33 Behold, the Lord, Yahweh of Armies, will lop the boughs with terror. The tall will be cut down, and the lofty will be brought low.

34 He will cut down the thickets of the forest with iron, and Lebanon will fall by the Mighty One.