The Bible

 

Bereshit 18

Study

   

1 וירא אליו יהוה באלני ממרא והוא ישב פתח־האהל כחם היום׃

2 וישא עיניו וירא והנה שלשה אנשים נצבים עליו וירא וירץ לקראתם מפתח האהל וישתחו ארצה׃

3 ויאמר אדני אם־נא מצאתי חן בעיניך אל־נא תעבר מעל עבדך׃

4 יקח־נא מעט־מים ורחצו רגליכם והשענו תחת העץ׃

5 ואקחה פת־לחם וסעדו לבכם אחר תעברו כי־על־כן עברתם על־עבדכם ויאמרו כן תעשה כאשר דברת׃

6 וימהר אברהם האהלה אל־שרה ויאמר מהרי שלש סאים קמח סלת לושי ועשי עגות׃

7 ואל־הבקר רץ אברהם ויקח בן־בקר רך וטוב ויתן אל־הנער וימהר לעשות אתו׃

8 ויקח חמאה וחלב ובן־הבקר אשר עשה ויתן לפניהם והוא־עמד עליהם תחת העץ ויאכלו׃

9 ויאמרו אליו איה שרה אשתך ויאמר הנה באהל׃

10 ויאמר שוב אשוב אליך כעת חיה והנה־בן לשרה אשתך ושרה שמעת פתח האהל והוא אחריו׃

11 ואברהם ושרה זקנים באים בימים חדל להיות לשרה ארח כנשים׃

12 ותצחק שרה בקרבה לאמר אחרי בלתי היתה־לי עדנה ואדני זקן׃

13 ויאמר יהוה אל־אברהם למה זה צחקה שרה לאמר האף אמנם אלד ואני זקנתי׃

14 היפלא מיהוה דבר למועד אשוב אליך כעת חיה ולשרה בן׃

15 ותכחש שרה לאמר לא צחקתי כי יראה ויאמר לא כי צחקת׃

16 ויקמו משם האנשים וישקפו על־פני סדם ואברהם הלך עםם לשלחם׃

17 ויהוה אמר המכסה אני מאברהם אשר אני עשה׃

18 ואברהם היו יהיה לגוי גדול ועצום ונברכו בו כל גויי הארץ׃

19 כי ידעתיו למען אשר יצוה את־בניו ואת־ביתו אחריו ושמרו דרך יהוה לעשות צדקה ומשפט למען הביא יהוה על־אברהם את אשר־דבר עליו׃

20 ויאמר יהוה זעקת סדם ועמרה כי־רבה וחטאתם כי כבדה מאד׃

21 ארדה־נא ואראה הכצעקתה הבאה אלי עשו כלה ואם־לא אדעה׃

22 ויפנו משם האנשים וילכו סדמה ואברהם עודנו עמד לפני יהוה׃

23 ויגש אברהם ויאמר האף תספה צדיק עם־רשע׃

24 אולי יש חמשים צדיקם בתוך העיר האף תספה ולא־תשא למקום למען חמשים הצדיקם אשר בקרבה׃

25 חללה לך מעשת כדבר הזה להמית צדיק עם־רשע והיה כצדיק כרשע חללה לך השפט כל־הארץ לא יעשה משפט׃

26 ויאמר יהוה אם־אמצא בסדם חמשים צדיקם בתוך העיר ונשאתי לכל־המקום בעבורם׃

27 ויען אברהם ויאמר הנה־נא הואלתי לדבר אל־אדני ואנכי עפר ואפר׃

28 אולי יחסרון חמשים הצדיקם חמשה התשחית בחמשה את־כל־העיר ויאמר לא אשחית אם־אמצא שם ארבעים וחמשה׃

29 ויסף עוד לדבר אליו ויאמר אולי ימצאון שם ארבעים ויאמר לא אעשה בעבור הארבעים׃

30 ויאמר אל־נא יחר לאדני ואדברה אולי ימצאון שם שלשים ויאמר לא אעשה אם־אמצא שם שלשים׃

31 ויאמר הנה־נא הואלתי לדבר אל־אדני אולי ימצאון שם עשרים ויאמר לא אשחית בעבור העשרים׃

32 ויאמר אל־נא יחר לאדני ואדברה אך־הפעם אולי ימצאון שם עשרה ויאמר לא אשחית בעבור העשרה׃

33 וילך יהוה כאשר כלה לדבר אל־אברהם ואברהם שב למקמו׃

   

From Swedenborg's Works

 

Arcana Coelestia #9315

Study this Passage

  
/ 10837  
  

9315. 'When My angel goes before you' means a life in keeping with the Lord's commandments. This is clear from the meaning of 'going before you' - when it refers to the Lord, who is 'the angel of Jehovah' here - as teaching the commandments of faith and life, and therefore also a life in keeping with those commandments, ('going' and 'travelling on' mean living, see 1293, 3335, 4882, 5493, 5605, 8417, 8420, 8557, 8559); and from the meaning of 'the angel of Jehovah' as the Lord's Divine Human, dealt with above in 9303, 9306. The reason why the Lord's Divine Human is meant by 'the angel' is that the numerous angels who appeared in times before the Lord's Coming into the world were Jehovah Himself in human form, that is, in that of an angel. This is plainly evident from the fact that angels who appeared were called Jehovah, such as those who appeared to Abraham and are spoken of in Genesis 18. The fact that they were called Jehovah may be seen in verses 1, 13, 14, 17, 20, 26, 33, of that chapter, as was the one who appeared to Gideon and is spoken of in Judges 6. The fact that this angel too was called Jehovah may be seen in verses 12, 14, 16, 22-24, of that chapter. The same may be seen in other places besides these. Jehovah Himself in human form, or what amounts to the same thing, in that of an angel, was the Lord.

[2] His Divine Human appeared in those times as an angel, of whom the Lord Himself speaks in John,

Jesus said, Abraham rejoiced to see My day, and saw it and was glad. Truly, truly, I say to you, Before Abraham was, I am. John 8:56, 58.

And in the same gospel,

Father, glorify Me in Your Own Self with the glory I had with You before the world was. John 17:5.

Jehovah could not have appeared in any other way, as is again clear from the Lord's words, in John,

You have never heard the Father's voice nor seen His shape. John 5:37.

And in the same gospel,

No one has seen the Father except Him who is with God, 1 He has seen the Father. John 6:46.

From all this one may see what is meant by 'the Lord from eternity'.

[3] The reason why the Lord was pleased to be born as Man (Homo) was in order that He might in reality take on a Humanity and make it Divine, to save the human race. Know therefore that the Lord is Jehovah Himself or the Father in human form, as yet again the Lord Himself teaches in John,

I and the Father are one. John 10:30.

In the same gospel,

Jesus said, From now on you know and have seen the Father. He who has seen Me has seen the Father. Believe Me that I am in the Father and the Father in Me. John 14:7, 9, 11.

And in the same gospel,

All Mine are Yours, and all Yours are Mine. John 17:10.

[4] This great mystery is described in John in the following words,

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made by Him, and without Him was not anything made that was made. And the Word became flesh and dwelt among us, and we beheld His glory, glory as of the Only Begotten from the Father. Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known. John 1:1-3, 14, 18.

'The Word' is Divine Truth which has been revealed to mankind; and since it could not have been revealed except by Jehovah as Man, that is, except by Jehovah in human form, thus by the Lord, it says, 'In the beginning was the Word, and the Word was with God, and the Word was God'. It is well known in the Church that 'the Word' is used to mean the Lord, for it is explicitly stated, 'The Word became flesh and dwelt among us, and we beheld His glory, glory as of the Only Begotten from the Father'. The fact that Divine Truth could not have been revealed to mankind except by Jehovah in human form is also clearly stated, 'Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known'.

[5] From all this it is evident that the Lord from eternity was Jehovah or the Father in human form, but not yet so in earthly flesh, for an angel does not have such flesh. And since Jehovah or the Father wished to take on everything human in order to save the human race, He also took flesh. This is why it says, The Word was God, and the Word became flesh, and in Luke,

See My hands and My feet, that it is I Myself; handle Me and see; for a spirit does not have flesh and bones as you see Me have. Luke 24:39.

By this the Lord taught that He was no longer Jehovah under the form of an angel but that He was Jehovah as Man. This is also what the following words spoken by the Lord serve to mean,

I came out from the Father and have come into the world; again I am leaving the world and going off to the Father. John 16:28.

The Lord made His Human Divine when He was in the world, see 1616, 1725, 1813, 1921, 2025, 2026, 2033, 2034, 2083, 2523, 2751, 2798, 3038, 3043, 3212, 3241, 3318 (end), 3637, 3737, 4065, 4180, 4211, 4237, 4286, 4585, 4687, 4692, 4724, 4738, 4766, 5005, 5045, 5078, 5110, 5256, 6373, 6700, 6716, 6849, 6864, 6872, 7014, 7211, 7499, 8547, 8864, 8865, 8878.

And everything human received from the mother was cast out, till at length He was not Mary's son, 2159, 2649, 2776, 4963, 5157, and especially 3704, 4727, 9303, 9306, as well as the things shown regarding these matters in the places referred to in 9194, 9199.

Footnotes:

1. The Latin means with the Father but the Greek means with God.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.