The Bible

 

Yechezchial 46

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1 כה־אמר אדני יהוה שער החצר הפנימית הפנה קדים יהיה סגור ששת ימי המעשה וביום השבת יפתח וביום החדש יפתח׃

2 ובא הנשיא דרך אולם השער מחוץ ועמד על־מזוזת השער ועשו הכהנים את־עולתו ואת־שלמיו והשתחוה על־מפתן השער ויצא והשער לא־יסגר עד־הערב׃

3 והשתחוו עם־הארץ פתח השער ההוא בשבתות ובחדשים לפני יהוה׃

4 והעלה אשר־יקרב הנשיא ליהוה ביום השבת ששה כבשים תמיםם ואיל תמים׃

5 ומנחה איפה לאיל ולכבשים מנחה מתת ידו ושמן הין לאיפה׃

6 וביום החדש פר בן־בקר תמיםם וששת כבשם ואיל תמיםם יהיו׃

7 ואיפה לפר ואיפה לאיל יעשה מנחה ולכבשים כאשר תשיג ידו ושמן הין לאיפה׃

8 ובבוא הנשיא דרך אולם השער יבוא ובדרכו יצא׃

9 ובבוא עם־הארץ לפני יהוה במועדים הבא דרך־שער צפון להשתחות יצא דרך־שער נגב והבא דרך־שער נגב יצא דרך־שער צפונה לא ישוב דרך השער אשר־בא בו כי נכחו [כ= יצאו] [ק= יצא]׃

10 והנשיא בתוכם בבואם יבוא ובצאתם יצאו׃

11 ובחגים ובמועדים תהיה המנחה איפה לפר ואיפה לאיל ולכבשים מתת ידו ושמן הין לאיפה׃ ס

12 וכי־יעשה הנשיא נדבה עולה או־שלמים נדבה ליהוה ופתח לו את־השער הפנה קדים ועשה את־עלתו ואת־שלמיו כאשר יעשה ביום השבת ויצא וסגר את־השער אחרי צאתו׃

13 וכבש בן־שנתו תמים תעשה עולה ליום ליהוה בבקר בבקר תעשה אתו׃

14 ומנחה תעשה עליו בבקר בבקר ששית האיפה ושמן שלישית ההין לרס את־הסלת מנחה ליהוה חקות עולם תמיד׃

15 [כ= ועשו] [ק= יעשו] את־הכבש ואת־המנחה ואת־השמן בבקר בבקר עולת תמיד׃ ף

16 כה־אמר אדני יהוה כי־יתן הנשיא מתנה לאיש מבניו נחלתו היא לבניו תהיה אחזתם היא בנחלה׃

17 וכי־יתן מתנה מנחלתו לאחד מעבדיו והיתה לו עד־שנת הדרור ושבת לנשיא אך נחלתו בניו להם תהיה׃

18 ולא־יקח הנשיא מנחלת העם להונתם מאחזתם מאחזתו ינחל את־בניו למען אשר לא־יפצו עמי איש מאחזתו׃

19 ויביאני במבוא אשר על־כתף השער אל־הלשכות הקדש אל־הכהנים הפנות צפונה והנה־שם מקום [כ= בירכתם] [ק= בירכתים] ימה׃ ס

20 ויאמר אלי זה המקום אשר יבשלו־שם הכהנים את־האשם ואת־החטאת אשר יאפו את־המנחה לבלתי הוציא אל־החצר החיצונה לקדש את־העם׃

21 ויוציאני אל־החצר החיצנה ויעבירני אל־ארבעת מקצועי החצר והנה חצר במקצע החצר חצר במקצע החצר׃

22 בארבעת מקצעות החצר חצרות קטרות ארבעים ארך ושלשים רחב מדה אחת לארבעתם מהקצעות׃

23 וטור סביב בהם סביב לארבעתם ומבשלות עשוי מתחת הטירות סביב׃

24 ויאמר אלי אלה בית המבשלים אשר יבשלו־שם משרתי הבית את־זבח העם׃

   

From Swedenborg's Works

 

Arcana Coelestia #5536

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5536. 'You have bereaved me [of my children]' means that thus no Church existed any longer. This is clear from the representation of Jacob, the one who says this about himself, as the good of truth, dealt with in 3659, 3669, 3677, 3775, 4234, 4273, 4538 (and as the good of truth is represented, so also is the Church because good is the essential element of the Church. It therefore amounts to the same whether you say the good of truth or the Church, for the person who has the good of truth present with him has the Church present with him. 'Jacob' represents the Church, see 4286, 4520, and that being so his sons represent the truths known to the Church, 5403, 5419, 5427, 5458, 5512); and from the meaning of 'bereaving' as depriving the Church of its truths and forms of good, such as those here which are represented by Joseph, Benjamin, and Simeon, to whom reference is made directly after the words 'you have bereaved me'.

[2] 'Bereaving' is depriving the Church of its truths for the reason that the Church is likened to a marriage. Good is likened to the husband and truth to the wife, while the truths born from that marriage are likened to 'the sons' and the forms of good to 'the daughters', and so on. When therefore a state of bereavement or an action causing this is mentioned, the meaning is that the Church has been deprived of its truths and as a consequence ceases to be a Church. The expressions 'bereft' and 'bereavement' are also used in various other places in the Word, as in

Ezekiel,

I will send famine and evil wild animals upon you, and I will make you bereft. Ezekiel 5:17.

In the same prophet,

When I cause evil wild animals to pass through the land and they leave it bereft so that it becomes a desolation, with the result that no one passes through on account of the wild animals. Ezekiel 14:15.

In Leviticus,

I will send into you the wild animals of the field, which will leave you bereft and will cut off your beasts, 1 and make you few in number, so that your roads are laid waste. Leviticus 26:22.

[3] In these quotations 'famine' stands for an absence of cognitions of good and truth and the consequent desolation, 'evil wild animals' for falsities derived from evils, and 'the land' for the Church. 'Sending famine and evil wild animals, and leaving the land bereft' stands for destroying the Church by means of falsities derived from evils and so depriving it completely of truths. In Jeremiah,

I will winnow them with a winnowing-fork in the gates of the land; I will bereave, I will destroy My people. Jeremiah 15:7.

Here also 'bereaving' stands for depriving of truths. In the same prophet,

Give their children over to the famine, and cause them to be wiped out by the power of the sword, 2 so that their wives become bereaved [of children] and widows. Jeremiah 18:11.

'So that their wives become bereaved and widows' stands for their being left without truths or good.

[4] In Hosea,

As for the Ephraimites, their glory will fly away like a bird, away from birth, and from the belly, and from conception. Even if they bring up their sons, I will make them bereft of human beings. Hosea 9:11-12.

Here the meaning is similar. In Ezekiel,

I will cause human beings to walk upon you, even My people; and those human beings will by inheritance take possession of you and you will be an inheritance to them; no more will you bereave them [of their children]. Thus said the Lord Jehovih, Because they say to you, You have been one devouring human beings and one bereaving your peoples [of children]. Ezekiel 36:12-13.

Here also 'bereaving' stands for depriving of truths.

[5] In Isaiah,

Now hear this, you lover of pleasures, sitting securely, saying in her 3 heart, I am, and there is no one else like me; a widow I shall not sit, nor shall I know bereavement [of children]. But these two things will come to you in a moment in one day-bereavement and widowhood. Isaiah 47:8-9.

This refers to the daughter of Babel and to Chaldea, that is, to those who are outwardly holy but inwardly unholy and who call themselves the Church by virtue of that outward holiness. 'Bereavement and widowhood' stands for a deprivation of truth and good. In the same prophet,

Lift up your eyes round about, and see; they all gather together, they come to you. The children of your bereavements will say again in your ears, The place is too narrow for me; yield me a place to dwell in. But you will say in your heart, Who has begotten these for me, when yet I am bereft [of children] and alone, an exile and one who has been displaced? Who therefore has brought these up? I was left, alone. These, where were they? Isaiah 49:18, 20-21.

This refers to Zion, which is the celestial Church, and to its fruitfulness after it had been laid waste. 'The sons of bereavements' stands for the truths of which it was deprived when laid waste, but which were restored and underwent enormous increase.

Footnotes:

1. i.e. cattle

2. literally, cause them to flow down by means of the hand of the sword

3. The Latin means your but the Hebrew means her, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.