The Bible

 

Yechezchial 45

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1 ובהפילכם את־הארץ בנחלה תרימו תרומה ליהוה קדש מן־הארץ ארך חמשה ועשרים אלף ארך ורחב עשרה אלף קדש־הוא בכל־גבולה סביב׃

2 יהיה מזה אל־הקדש חמש מאות בחמש מאות מרבע סביב וחמשים אמה מגרש לו סביב׃

3 ומן־המדה הזאת תמוד ארך [כ= חמש] [ק= חמשה] ועשרים אלף ורחב עשרת אלפים ובו־יהיה המקדש קדש קדשים׃

4 קדש מן־הארץ הוא לכהנים משרתי המקדש יהיה הקרבים לשרת את־יהוה והיה להם מקום לבתים ומקדש למקדש׃

5 וחמשה ועשרים אלף ארך ועשרת אלפים רחב [כ= יהיה] [ק= והיה] ללוים משרתי הבית להם לאחזה עשרים לשכת׃

6 ואחזת העיר תתנו חמשת אלפים רחב וארך חמשה ועשרים אלף לעמת תרומת הקדש לכל־בית ישראל יהיה׃

7 ולנשיא מזה ומזה לתרומת הקדש ולאחזת העיר אל־פני תרומת־הקדש ואל־פני אחזת העיר מפאת־ים ימה ומפאת־קדמה קדימה וארך לעמות אחד החלקים מגבול ים אל־גבול קדימה׃

8 לארץ יהיה־לו לאחזה בישראל ולא־יונו עוד נשיאי את־עמי והארץ יתנו לבית־ישראל לשבטיהם׃ ס

9 כה־אמר אדני יהוה רב־לכם נשיאי ישראל חמס ושד הסירו ומשפט וצדקה עשו הרימו גרשתיכם מעל עמי נאם אדני יהוה׃

10 מאזני־צדק ואיפת־צדק ובת־צדק יהי לכם׃

11 האיפה והבת תכן אחד יהיה לשאת מעשר החמר הבת ועשירת החמר האיפה אל־החמר יהיה מתכנתו׃

12 והשקל עשרים גרה עשרים שקלים חמשה ועשרים שקלים עשרה וחמשה שקל המנה יהיה לכם׃

13 זאת התרומה אשר תרימו ששית האיפה מחמר החטים וששיתם האיפה מחמר השערים׃

14 וחק השמן הבת השמן מעשר הבת מן־הכר עשרת הבתים חמר כי־עשרת הבתים חמר׃

15 ושה־אחת מן־הצאן מן־המאתים ממשקה ישראל למנחה ולעולה ולשלמים לכפר עליהם נאם אדני יהוה׃

16 כל העם הארץ יהיו אל־התרומה הזאת לנשיא בישראל׃

17 ועל־הנשיא יהיה העולות והמנחה והנסך בחגים ובחדשים ובשבתות בכל־מועדי בית ישראל הוא־יעשה את־החטאת ואת־המנחה ואת־העולה ואת־השלמים לכפר בעד בית־ישראל׃ ס

18 כה־אמר אדני יהוה בראשון באחד לחדש תקח פר־בן־בקר תמים וחטאת את־המקדש׃

19 ולקח הכהן מדם החטאת ונתן אל־מזוזת הבית ואל־ארבע פנות העזרה למזבח ועל־מזוזת שער החצר הפנימית׃

20 וכן תעשה בשבעה בחדש מאיש שגה ומפתי וכפרתם את־הבית׃

21 בראשון בארבעה עשר יום לחדש יהיה לכם הפסח חג שבעות ימים מצות יאכל׃

22 ועשה הנשיא ביום ההוא בעדו ובעד כל־עם הארץ פר חטאת׃

23 ושבעת ימי־החג יעשה עולה ליהוה שבעת פרים ושבעת אילים תמיםם ליום שבעת הימים וחטאת שעיר עזים ליום׃

24 ומנחה איפה לפר ואיפה לאיל יעשה ושמן הין לאיפה׃

25 בשביעי בחמשה עשר יום לחדש בחג יעשה כאלה שבעת הימים כחטאת כעלה וכמנחה וכשמן׃ ס

   

From Swedenborg's Works

 

Arcana Coelestia #5536

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5536. 'You have bereaved me [of my children]' means that thus no Church existed any longer. This is clear from the representation of Jacob, the one who says this about himself, as the good of truth, dealt with in 3659, 3669, 3677, 3775, 4234, 4273, 4538 (and as the good of truth is represented, so also is the Church because good is the essential element of the Church. It therefore amounts to the same whether you say the good of truth or the Church, for the person who has the good of truth present with him has the Church present with him. 'Jacob' represents the Church, see 4286, 4520, and that being so his sons represent the truths known to the Church, 5403, 5419, 5427, 5458, 5512); and from the meaning of 'bereaving' as depriving the Church of its truths and forms of good, such as those here which are represented by Joseph, Benjamin, and Simeon, to whom reference is made directly after the words 'you have bereaved me'.

[2] 'Bereaving' is depriving the Church of its truths for the reason that the Church is likened to a marriage. Good is likened to the husband and truth to the wife, while the truths born from that marriage are likened to 'the sons' and the forms of good to 'the daughters', and so on. When therefore a state of bereavement or an action causing this is mentioned, the meaning is that the Church has been deprived of its truths and as a consequence ceases to be a Church. The expressions 'bereft' and 'bereavement' are also used in various other places in the Word, as in

Ezekiel,

I will send famine and evil wild animals upon you, and I will make you bereft. Ezekiel 5:17.

In the same prophet,

When I cause evil wild animals to pass through the land and they leave it bereft so that it becomes a desolation, with the result that no one passes through on account of the wild animals. Ezekiel 14:15.

In Leviticus,

I will send into you the wild animals of the field, which will leave you bereft and will cut off your beasts, 1 and make you few in number, so that your roads are laid waste. Leviticus 26:22.

[3] In these quotations 'famine' stands for an absence of cognitions of good and truth and the consequent desolation, 'evil wild animals' for falsities derived from evils, and 'the land' for the Church. 'Sending famine and evil wild animals, and leaving the land bereft' stands for destroying the Church by means of falsities derived from evils and so depriving it completely of truths. In Jeremiah,

I will winnow them with a winnowing-fork in the gates of the land; I will bereave, I will destroy My people. Jeremiah 15:7.

Here also 'bereaving' stands for depriving of truths. In the same prophet,

Give their children over to the famine, and cause them to be wiped out by the power of the sword, 2 so that their wives become bereaved [of children] and widows. Jeremiah 18:11.

'So that their wives become bereaved and widows' stands for their being left without truths or good.

[4] In Hosea,

As for the Ephraimites, their glory will fly away like a bird, away from birth, and from the belly, and from conception. Even if they bring up their sons, I will make them bereft of human beings. Hosea 9:11-12.

Here the meaning is similar. In Ezekiel,

I will cause human beings to walk upon you, even My people; and those human beings will by inheritance take possession of you and you will be an inheritance to them; no more will you bereave them [of their children]. Thus said the Lord Jehovih, Because they say to you, You have been one devouring human beings and one bereaving your peoples [of children]. Ezekiel 36:12-13.

Here also 'bereaving' stands for depriving of truths.

[5] In Isaiah,

Now hear this, you lover of pleasures, sitting securely, saying in her 3 heart, I am, and there is no one else like me; a widow I shall not sit, nor shall I know bereavement [of children]. But these two things will come to you in a moment in one day-bereavement and widowhood. Isaiah 47:8-9.

This refers to the daughter of Babel and to Chaldea, that is, to those who are outwardly holy but inwardly unholy and who call themselves the Church by virtue of that outward holiness. 'Bereavement and widowhood' stands for a deprivation of truth and good. In the same prophet,

Lift up your eyes round about, and see; they all gather together, they come to you. The children of your bereavements will say again in your ears, The place is too narrow for me; yield me a place to dwell in. But you will say in your heart, Who has begotten these for me, when yet I am bereft [of children] and alone, an exile and one who has been displaced? Who therefore has brought these up? I was left, alone. These, where were they? Isaiah 49:18, 20-21.

This refers to Zion, which is the celestial Church, and to its fruitfulness after it had been laid waste. 'The sons of bereavements' stands for the truths of which it was deprived when laid waste, but which were restored and underwent enormous increase.

Footnotes:

1. i.e. cattle

2. literally, cause them to flow down by means of the hand of the sword

3. The Latin means your but the Hebrew means her, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Genesis 42

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1 Now Jacob saw that there was grain in Egypt, and Jacob said to his sons, "Why do you look at one another?"

2 He said, "Behold, I have heard that there is grain in Egypt. Go down there, and buy for us from there, so that we may live, and not die."

3 Joseph's ten brothers went down to buy grain from Egypt.

4 But Jacob didn't send Benjamin, Joseph's brother, with his brothers; for he said, "Lest perhaps harm happen to him."

5 The sons of Israel came to buy among those who came, for the famine was in the land of Canaan.

6 Joseph was the governor over the land. It was he who sold to all the people of the land. Joseph's brothers came, and bowed themselves down to him with their faces to the earth.

7 Joseph saw his brothers, and he recognized them, but acted like a stranger to them, and spoke roughly with them. He said to them, "Where did you come from?" They said, "From the land of Canaan to buy food."

8 Joseph recognized his brothers, but they didn't recognize him.

9 Joseph remembered the dreams which he dreamed about them, and said to them, "You are spies! You have come to see the nakedness of the land."

10 They said to him, "No, my lord, but your servants have come to buy food.

11 We are all one man's sons; we are honest men. Your servants are not spies."

12 He said to them, "No, but you have come to see the nakedness of the land!"

13 They said, "We, your servants, are twelve brothers, the sons of one man in the land of Canaan; and behold, the youngest is this day with our father, and one is no more."

14 Joseph said to them, "It is like I told you, saying, 'You are spies!'

15 By this you shall be tested. By the life of Pharaoh, you shall not go forth from here, unless your youngest brother comes here.

16 Send one of you, and let him get your brother, and you shall be bound, that your words may be tested, whether there is truth in you, or else by the life of Pharaoh surely you are spies."

17 He put them all together into custody for three days.

18 Joseph said to them the third day, "Do this, and live, for I fear God.

19 If you are honest men, then let one of your brothers be bound in your prison; but you go, carry grain for the famine of your houses.

20 Bring your youngest brother to me; so will your words be verified, and you won't die." They did so.

21 They said one to another, "We are certainly guilty concerning our brother, in that we saw the distress of his soul, when he begged us, and we wouldn't listen. Therefore this distress has come upon us."

22 Reuben answered them, saying, "Didn't I tell you, saying, 'Don't sin against the child,' and you wouldn't listen? Therefore also, behold, his blood is required."

23 They didn't know that Joseph understood them; for there was an interpreter between them.

24 He turned himself away from them, and wept. Then he returned to them, and spoke to them, and took Simeon from among them, and bound him before their eyes.

25 Then Joseph gave a command to fill their bags with grain, and to restore each man's money into his sack, and to give them food for the way. So it was done to them.

26 They loaded their donkeys with their grain, and departed from there.

27 As one of them opened his sack to give his donkey food in the lodging place, he saw his money. Behold, it was in the mouth of his sack.

28 He said to his brothers, "My money is restored! Behold, it is in my sack!" Their hearts failed them, and they turned trembling one to another, saying, "What is this that God has done to us?"

29 They came to Jacob their father, to the land of Canaan, and told him all that had happened to them, saying,

30 "The man, the lord of the land, spoke roughly with us, and took us for spies of the country.

31 We said to him, 'We are honest men. We are no spies.

32 We are twelve brothers, sons of our father; one is no more, and the youngest is this day with our father in the land of Canaan.'

33 The man, the lord of the land, said to us, 'By this I will know that you are honest men: leave one of your brothers with me, and take grain for the famine of your houses, and go your way.

34 Bring your youngest brother to me. Then I will know that you are not spies, but that you are honest men. So I will deliver your brother to you, and you shall trade in the land.'"

35 It happened as they emptied their sacks, that behold, each man's bundle of money was in his sack. When they and their father saw their bundles of money, they were afraid.

36 Jacob, their father, said to them, "You have bereaved me of my children! Joseph is no more, Simeon is no more, and you want to take Benjamin away. All these things are against me."

37 Reuben spoke to his father, saying, "Kill my two sons, if I don't bring him to you. Entrust him to my care, and I will bring him to you again."

38 He said, "My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my gray hairs with sorrow to Sheol."