The Bible

 

Ιερεμία 47

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1 Ο λογος του Κυριου, ο γενομενος προς Ιερεμιαν τον προφητην, κατα των Φιλισταιων, πριν παταξη την Γαζαν ο Φαραω.

2 Ουτω λεγει Κυριος· Ιδου, υδατα αναβαινουσιν απο βορρα, και θελουσιν εισθαι χειμαρρος πλημμυρων, και θελουσι πλημμυρησει την γην και το πληρωμα αυτης, την πολιν και τους κατοικουντας εν αυτη· τοτε οι ανθρωποι θελουσιν αναβοησει και παντες οι κατοικοι της γης θελουσιν ολολυξει.

3 Υπο του κροτου των πατηματων των οπλων των ρωμαλεων αυτου ιππων, υπο του σεισμου των αμαξων αυτου, υπο του ηχου των τροχων αυτου, οι πατερες δεν θελουσι στραφη προς τα τεκνα δια την ατονιαν των χειρων,

4 εξ αιτιας της ημερας της επερχομενης δια να απολεση παντας τους Φιλισταιους, να εκκοψη απο της Τυρου και της Σιδωνος παντα εναπολειφθεντα βοηθον· διοτι ο Κυριος θελει αφανισει τους Φιλισταιους, το υπολοιπον της νησου Καφθορ.

5 Φαλακρωμα ηλθεν επι την Γαζαν· η Ασκαλων απωλεσθη μετα του υπολοιπου της κοιλαδος αυτων. Εως ποτε θελεις καμνει εντομας εις σεαυτην;

6 Ω μαχαιρα του Κυριου, εως ποτε δεν θελεις ησυχασει; εισελθε εις την θηκην σου, αναπαυθητι και ησυχασον.

7 Πως να ησυχασης; διοτι ο Κυριος εδωκεν εις αυτην παραγγελιαν κατα της Ασκαλωνος και κατα της παραθαλασσιου· εκει διωρισεν αυτην.

   

From Swedenborg's Works

 

Arcana Coelestia #1198

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1198. 'From whom they came forth' means that cognitions, as these exist with them, are facts. This is clear from what has been stated. These are not said to have been 'begotten' by those who belonged to Egypt but to have 'gone forth', for they are not such as use natural and factual knowledge to reason about spiritual and celestial things and in so doing fabricate for themselves doctrinal teachings, as do those described before. Instead they learn cognitions of faith from another source, but have no other end in view to knowing and retaining these in the memory than they have with other things in which they have no interest beyond merely knowing them, and only then for the reason that by so knowing they may be promoted to positions of importance, and for other like reasons. So different is knowledge of cognitions of faith from knowledge of natural things that the two have scarcely anything in common. This explains why they are not said to have been 'bore' but to have 'gone forth' from them. Such being the character of 'Philistines' they inevitably pervert cognitions of faith by means of reasonings from them, and as a consequence fabricate false doctrines for themselves. They belong therefore among those who are barely able to be regenerated and to receive charity, both because they are uncircumcised at heart and because the false assumptions and consequently the life of their understanding hinder and prevent.

  
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Thanks to the Swedenborg Society for the permission to use this translation.