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1 Και οτε ηρχισαν οι ανθρωποι να πληθυνωνται επι του προσωπου της γης, και θυγατερες εγεννηθησαν εις αυτους,

2 ιδοντες οι υιοι του Θεου τας θυγατερας των ανθρωπων, οτι ησαν ωραιαι, ελαβον εις εαυτους γυναικας εκ πασων οσας εκλεξαν.

3 Και ειπε Κυριος, Δεν θελει καταμεινει παντοτε το πνευμα μου μετα του ανθρωπου, διοτι ειναι σαρξ· αι ημεραι αυτου θελουσιν εισθαι ακομη εκατον εικοσι ετη.

4 Κατ' εκεινας τας ημερας ησαν οι γιγαντες επι της γης, και ετι, υστερον, αφου οι υιοι του Θεου εισηλθον εις τας θυγατερας των ανθρωπων, και αυται ετεκνοποιησαν εις αυτους· εκεινοι ησαν οι δυνατοι, οι εκπαλαι ανδρες ονομαστοι.

5 Και ειδεν ο Κυριος ετι επληθυνετο η κακια του ανθρωπου επι της γης, και παντες οι σκοποι των διαλογισμων της καρδιας αυτου ησαν μονον κακια πασας τας ημερας.

6 Και μετεμεληθη ο Κυριος οτι εποιησε τον ανθρωπον επι της γης. και ελυπηθη εν τη καρδια αυτου.

7 Και ειπεν ο Κυριος, Θελω εξαλειψει τον ανθρωπον, τον οποιον εποιησα, απο προσωπου της γης· απο ανθρωπου εως κτηνους, εως ερπετου, και εως πτηνου του ουρανου· επειδη μετεμεληθην οτι εποιησα αυτους.

8 Ο δε Νωε ευρε χαριν ενωπιον Κυριου.

9 Αυτη ειναι η γενεαλογια του Νωε. Ο Νωε ητο ανθρωπος δικαιος, τελειος μεταξυ των συγχρονων αυτου· μετα του Θεου περιεπατησεν ο Νωε.

10 Και εγεννησεν ο Νωε τρεις υιους, τον Σημ, τον Χαμ και τον Ιαφεθ.

11 Διεφθαρη δε η γη ενωπιον του Θεου, και ενεπλησθη η γη αδικιας.

12 Και ειδεν ο Θεος την γην, και ιδου, ητο διεφθαρμενη· διοτι πασα σαρξ ειχε διαφθειρει την οδον αυτης επι της γης.

13 Και ειπεν ο Θεος προς τον Νωε, Το τελος πασης σαρκος ηλθεν ενωπιον μου, διοτι η γη ενεπλησθη αδικιας απ' αυτων· και ιδου, θελω εξολοθρευσει αυτους και την γην.

14 Καμε εις σεαυτον κιβωτον εκ ξυλων Γοφερ· κατα δωματια θελεις καμει την κιβωτον, και θελεις αλειψει αυτην εσωθεν και εξωθεν με πισσαν.

15 Και ουτω θελεις καμει αυτην· το μεν μηκος της κιβωτου θελει εισθαι τριακοσιων πηχων, το δε πλατος αυτης πεντηκοντα πηχων, και το υψος αυτης τριακοντα πηχων.

16 Στεγην θελεις καμει εις την κιβωτον, και εις πηχην θελεις τελειωσει αυτην ανωθεν· και την θυραν της κιβωτου θελεις βαλει εκ πλαγιων· κατωγαια, διωροφα, και τριωροφα θελεις καμει αυτην.

17 Εγω δε, ιδου, εγω επιφερω τον κατακλυσμον των υδατων επι της γης, δια να εξολοθρευσω πασαν σαρκα, εχουσαν εν εαυτη πνευμα ζωης υποκατω του ουρανου· παν ο, τι ειναι επι της γης, θελει αποθανει.

18 Και θελω στησει την διαθηκην μου προς σε· και θελεις εισελθει εις την κιβωτον, συ, και οι υιοι σου, και η γυνη σου, και αι γυναικες των υιων σου μετα σου.

19 Και απο παντος ζωου εκ πασης σαρκος, ανα δυο εκ παντων θελεις εισαξει εις την κιβωτον, δια να φυλαξης την ζωην αυτων μετα σεαυτου· αρσεν και θηλυ θελουσιν εισθαι.

20 Απο των πτηνων κατα το ειδος αυτων, και απο των κτηνων κατα το ειδος αυτων, απο παντων των ερπετων της γης κατα το ειδος αυτων, ανα δυο εκ παντων θελουσιν εισελθει προς σε, δια να φυλαξης την ζωην αυτων.

21 Και συ λαβε εις σεαυτον απο παντος φαγητου το οποιον τρωγεται, και θελεις συναξει αυτο πλησιον σου· και θελει εισθαι εις σε, και εις αυτα, προς τροφην.

22 Και εκαμεν ο Νωε κατα παντα οσα προσεταξεν εις αυτον ο Θεος· ουτως εκαμε.

   

From Swedenborg's Works

 

Coronis (An Appendix to True Christian Religion) #34

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34. V. THE FIFTH STATE OF THIS CHURCH WAS THE SEPARATION OF THE GOOD FROM THE EVIL, WHICH WAS THE LAST JUDGMENT ON ALL WHO WERE OF THAT CHURCH. This state is described by the "flood," in which all the wicked who remained perished; and by "Noah and his sons," by whom are meant all the good who were saved. The end of the Most Ancient Church, represented by Adam, is described in the sixth chapter of Genesis by these words:

When Jehovah saw that the wickedness of man was multiplied in the world, and moreover every imagination of his heart only evil every day, it repented Jehovah that He had made man on the earth: therefore Jehovah said, I will blot out man whom I have created from off the faces of the earth: only Noah found grace in the eyes of Jehovah (Gen. 6:5-8).

But the Last Judgment upon them is described by the flood. It is described by a "flood" for the reason that "waters" in the Word signify truths, and in an opposite sense falsities. Truths are signified by the waters of a fountain, the waters of a river, the waters of rain, and by the waters of the washings in time past, and the waters of baptism at this day: such correspondence arises from the circumstance that truths purify man's soul from uncleanness, as waters do his body; hence they are called "living waters." But in the opposite sense falsities are signified by "waters"; but by impure waters, such as those of marshes, evil-smelling cisterns, urine, and deadly waters; in general, by all hurtful and death-producing waters, therefore, also, by waters from an inundation of which man dies, consequently the Noachian flood.

[2] That falsities in the mass are described by inundations, may be evident from the following passages:

Jehovah is causing to come up upon them the waters of the river (Euphrates), strong and many; it shall pass through Judah, it shall inundate, it shall pass over, it shall reach even to the neck (Isa. 8:7-8).

By the "waters of the river" Euphrates, are signified reasonings from falsities, because by Assyria, whose river it was, reasoning is signified.

The spirit of Jehovah, like an inundating stream, shall divide in two even to the neck, to sift the nations with the sieve of vanity (Isa. 30:28):

by an inundating river, here, in like manner, is signified reasoning from falsities.

Behold waters are rising up out of the north, which are like an inundating stream, and it shall inundate the land and the fulness thereof (Jer. 47:2):

here the Philistines are treated of, by whom are meant those who are not in charity, and hence not in truths; the falsities of these are signified by "waters coming up from the north," and the devastation of the Church in consequence thereof, by "an inundating stream that shall inundate the land and its fulness"; "the land" is the Church, and its "fulness" all things pertaining to it.

Say unto those who daub what is unfit, There shall be an inundating rain, in which hail-stones shall fall upon you (Ezek. 13:11, 13):

the "daubing of what is unfit" is the confirmation of falsity, and hail-stones are falsities.

In an overflowing inundation He shall make the place thereof a consummation, and thick darkness shall pursue His enemies (Nahum 1:8):

by "the inundation" which shall consummate, is signified the falsification of truth, and by "thick darkness," truths themselves in the night.

Ye have said, We have made a covenant with death, and with hell have we made a vision; when the scourge of inundation shall pass over, it shall not come unto us; we have made a lie our trust, and in falsity we will hide ourselves (Isa. 28:15).

Here "inundation" manifestly denotes destruction by falsities; for it is said that they placed confidence in "a lie," and would hide themselves in "falsity."

[3] After the sixty-two weeks shall Messiah be cut off, but not for Himself; then the people of the Prince that shall come shall destroy the city and the sanctuary, so that the end thereof shall be with an inundation even to desolations (Dan. 9:26);

speaking of the Christian Church that was to come, in which the worship of the Lord would perish; which is meant by "Messiah being cut off, but not for Himself"; that it would perish by falsifications, is meant by "the end thereof being with an inundation even to desolations"; "desolation" denoting the falsification. Hence it is, that, after the Lord spoke of the abomination of desolation foretold by Daniel the prophet, and of the "consummation of the age" thereby, He said

That His coming would be as in the days when the flood came, and took them all away (Matt. 24:15, 39).

That by the drowning of Pharaoh and the Egyptians in the Red Sea (Exod. 14), is meant, in the spiritual sense, destruction by falsities, has been shown in the ARCANA CAELESTIA, in the explanation of that chapter.

  
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Thanks to the Swedenborg Society for the permission to use this translation.