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1 Και προσκαλεσας ο Ισαακ τον Ιακωβ ευλογησεν αυτον, και παρηγγειλε προς αυτον λεγων, δεν θελεις λαβει γυναικα εκ των θυγατερων Χανααν·

2 σηκωθεις υπαγε εις Παδαν-αραμ, εις την οικιαν Βαθουηλ του πατρος της μητρος σου· και εκειθεν λαβε εις σεαυτον γυναικα, εκ των θυγατερων Λαβαν του αδελφου της μητρος σου·

3 και ο Θεος ο Παντοδυναμος να σε ευλογηση και να σε αυξηση και να σε πληθυνη, ωστε να γεινης εις πληθος λαων·

4 και να σοι δωση την ευλογιαν του Αβρααμ, εις σε και εις το σπερμα σου μετα σε, δια να κληρονομησης την γην της παροικησεως σου, την οποιαν εδωκεν ο Θεος εις τον Αβρααμ.

5 Και εξαπεστειλεν ο Ισαακ τον Ιακωβ· και υπηγεν εις Παδαν-αραμ προς Λαβαν, τον υιον του Βαθουηλ του Συρου, τον αδελφον Ρεβεκκας της μητρος του Ιακωβ και του Ησαυ.

6 Ιδων δε ο Ησαυ οτι ευλογησεν ο Ισαακ τον Ιακωβ και εξαπεστειλεν αυτον εις Παδαν-αραμ, δια να λαβη εις εαυτον γυναικα εκειθεν, και οτι, ενω ευλογει αυτον, παρηγγειλεν εις αυτον, λεγων, δεν θελεις λαβει γυναικα εκ των θυγατερων Χανααν·

7 και οτι υπηκουσεν ο Ιακωβ εις τον πατερα αυτου και την μητερα αυτου· και υπηγεν εις Παδαν-αραμ·

8 και ιδων ο Ησαυ οτι αι θυγατερες Χανααν ειναι μισηται εις τους οφθαλμους του πατρος αυτου Ισαακ,

9 υπηγεν ο Ησαυ προς τον Ισμαηλ, και εκτος των αλλων γυναικων αυτου ελαβεν εις εαυτον γυναικα την Μαελεθ, θυγατερα Ισμαηλ του υιου του Αβρααμ, την αδελφην του Ναβαιωθ.

10 Και εξηλθεν ο Ιακωβ απο Βηρ-σαβεε, και υπηγεν εις Χαρραν.

11 Και εφθασεν εις τινα τοπον και διενυκτερευσεν εκει, διοτι ειχε δυσει ο ηλιος· και ελαβεν εκ των λιθων του τοπου και εθεσε προσκεφαλαιον αυτου, και εκοιμηθη εν τω τοπω εκεινω.

12 Και ειδεν ενυπνιον, και ιδου, κλιμαξ εστηριγμενη εις την γην, της οποιας η κορυφη εφθανεν εις τον ουρανον· και ιδου, οι αγγελοι του Θεου ανεβαινον και κατεβαινον επ' αυτης.

13 Και ιδου, ο Κυριος ιστατο επανωθεν αυτης και ειπεν, Εγω ειμαι Κυριος ο Θεος του Αβρααμ του πατρος σου, και ο Θεος του Ισαακ· την γην, επι της οποιας κοιμασαι, εις σε θελω δωσει αυτην και εις το σπερμα σου.

14 και θελει εισθαι το σπερμα σου ως η αμμος της γης, και θελεις εξαπλωθη προς δυσιν και προς ανατολην και προς βορραν και προς νοτον· και θελουσιν ευλογηθη εν σοι, και εν τω σπερματι σου πασαι αι φυλαι της γης·

15 και ιδου, εγω ειμαι μετα σου, και θελω σε διαφυλαττει πανταχου, οπου αν υπαγης, και θελω σε επαναφερει εις την γην ταυτην· διοτι δεν θελω σε εγκαταλειψει, εωσου καμω οσα ελαλησα προς σε.

16 Και εξεγερθεις ο Ιακωβ εκ του υπνου αυτου, ειπε, Βεβαια ο Κυριος ειναι εν τω τοπω τουτω, και εγω δεν ηξευρον.

17 Και εφοβηθη και ειπε, Ποσον φοβερος ειναι ο τοπος ουτος· δεν ειναι τουτο, ειμη οικος Θεου, και αυτη η πυλη του ουρανου.

18 Και σηκωθεις ο Ιακωβ ενωρις το πρωι, ελαβε τον λιθον τον οποιον ειχε θεσει προσκεφαλαιον αυτου, και εστησεν αυτον δια στηλην και εχυσεν ελαιον επι την κορυφην αυτης.

19 Και εκαλεσε το ονομα του τοπου εκεινου, Βαιθηλ· το δε ονομα της πολεως εκεινης ητο προτερον Λουζ.

20 Και ευχηθη ο Ιακωβ ευχην, λεγων, Αν ο Θεος ηναι μετ' εμου και με διαφυλαξη εν τη οδω ταυτη εις την οποιαν υπαγω, και μοι δωση αρτον να φαγω και ενδυμα να ενδυθω,

21 και επιστρεψω εν ειρηνη εις τον οικον του πατρος μου, τοτε ο Κυριος θελει εισθαι Θεος μου·

22 και ο λιθος ουτος, τον οποιον εστησα δια στηλην, θελει εισθαι οικος Θεου· και εκ παντων οσα μοι δωσης, το δεκατον θελω προσφερει εις σε.

   

From Swedenborg's Works

 

Arcana Coelestia #3696

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3696. And lay down in that place. That this signifies the tranquillity of the state, is evident from the signification of “lying down,” as being to be in a state of tranquillity; for “lying down” and “sleeping” signify nothing else. That in the internal sense this is the signification of “lying down,” may also be seen from other passages in the Word, concerning which just below. With those who are to be regenerated, who are here treated of in the internal representative sense, the case is that first of all they are in a state of tranquillity, or in a state of external peace (for external peace, or peace in externals, is called “tranquillity”); and the same is produced from the Divine state of peace that is inmostly within it; and it comes forth into the externals through the removal of cupidities and falsities; for these are what cause all unrest. Moreover at the beginning of his life, that is, during his infancy, every man is in a state of tranquillity; but as he advances in life, that is, grows up to manhood, he removes himself from this state, because he gives himself up to worldly cares, and consequently to anxieties caused by the cupidities of the love of self and of the world, and the derivative falsities.

[2] The case is almost the same with the new life in the man who is being regenerated: at first he is in a state of tranquillity; but as he passes into a new life, he also passes at the same time into an untranquil state; for the evils and falsities with which he had before become imbued emerge and come forth, and disturb him, and this at last to such a degree that he is in temptations and vexations inflicted by the diabolical crew, who are continually striving to destroy the state of his new life. Yet inmostly the man is in a state of peace, for unless this were with him inmostly, he would not combat, for in his battlings he is continually looking to this state as the end, and unless he had such an end, he would in no wise have power and strength to combat. This moreover is the reason why he overcomes; and because this is the end in view, he also comes into this state after the combats or temptations. This is like the state of spring, which succeeds the state of autumn and winter; or it is like the state of dawn, which succeeds evening and night. (That a state of peace in spiritual things is like spring and dawn in natural things, may be seen above, n. 1726, 2780; and that peace is from good and truth, and unrest from what is evil and false, n. 3170)

[3] That in the Word “to lie down” signifies a state of tranquillity, may be seen from the following passages.

In Moses:

If ye walk in My statutes, and keep My commandments and do them, I will give peace in the land, and ye shall lie down, and none shall make you afraid; and I will cause the evil wild beast to cease out of the land, neither shall the sword pass through your land (Leviticus 26:3, 6); where “lying down” is manifestly predicated of a state of peace and tranquillity; “evil beasts” denote the cupidities of evil (n. 45, 46, 908), which shall “cease;” the “sword” denotes, falsity fighting against truth (n. 2799), which shall not “pass through;” all which shows that peace and the tranquillity of peace are from good and truth, and that the destruction thereof is from evils and falsities.

[4] In Isaiah:

The wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together (Isaiah 11:6-7); where the Lord is treated of, and the state of peace in His kingdom; that they shall “lie down together” signifies that they cannot be infested by any evil and falsity.

In Hosea:

In that day will I make a covenant for them with the wild beast of the field, and with the fowl of the heavens, and with the creeping thing of the earth; and I will break the bow and the sword and war out of the land, and will make them to lie down in confidence (Hos. 2:18); where in like manner “to lie down” signifies a state of tranquillity on the removal of falsities and evils, which occasion unrest.

[5] In David:

I will lay me down and sleep; and I will awake, for Jehovah sustaineth me. I will not be afraid of ten thousands of the people that have set themselves against me round about (Psalms 3:5-6); where “to lie down and sleep” signifies a state of tranquillity and security. Again:

In peace I will both lay me down and sleep; for Thou, Jehovah alone, makest me to dwell in confidence (Psalms 4:8).

And again:

He will make me to lie down in green pastures; He will lead me to the waters of rest; He will restore my soul (Psalms 23:2-3).

From these passages it is evident that a state of peace and tranquillity is signified by “lying down;” and that by “lying down in that place” is signified the tranquillity of the state, for in the internal sense “place” signifies state (n. 3692).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.