The Bible

 

Ιεζεκιήλ 17

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1 Και εγεινε λογος Κυριου προς εμε, λεγων,

2 Υιε ανθρωπου, προβαλε αινιγμα και παροιμιασθητι παροιμιαν προς τον οικον Ισραηλ·

3 και ειπε, Ουτω λεγει Κυριος ο Θεος· Ο αετος ο μεγας ο μεγαλοπτερυγος, ο μακρος εις την εκτασιν, ο πληρης πτερων ποικιλοχροων, ηλθεν εις τον Λιβανον και ελαβε τον υψηλοτερον κλαδον της κεδρου·

4 απεκοψε τα ακρα των τρυφερων αυτου κλαδων και εφερεν αυτα εις γην εμπορικην· εθεσεν αυτα εις πολιν εμπορων.

5 Και ελαβεν απο του σπερματος της γης και εθεσεν αυτο εις πεδιον σποριμον· πλησιον πολλων υδατων εφερεν αυτο· ως ιτεαν εθεσεν αυτο.

6 Και εβλαστησε και εγεινεν αμπελος πλατεια, χαμηλη εις το αναστημα, της οποιας τα κληματα εστρεφοντο προς αυτον και αι ριζαι αυτης ησαν υποκατω αυτου· και εγεινεν αμπελος και εκαμε κληματα και εξεδωκε βλαστους.

7 Ητο και αλλος αετος μεγας, ο μεγαλοπτερυγος και πολυπτερος· και ιδου, η αμπελος αυτη εξετεινε τας ριζας αυτης προς αυτον, και ηπλωσε τους κλαδους αυτης προς αυτον, δια να ποτιση αυτην δια των αυλακιων της φυτευσεως αυτης.

8 Ητο πεφυτευμενη εν γη καλη πλησιον υδατων πολλων, δια να καμη βλαστους και να φερη καρπον, ωστε να γεινη αμπελος αγαθη.

9 Ειπε, Ουτω λεγει Κυριος ο Θεος· θελει ευοδωθη; δεν θελει ανασπασει αυτος τας ριζας αυτης και κοψει τον καρπον αυτης, ωστε να ξηρανθη; θελει ξηρανθη κατα παντα τα φυλλα του βλαστηματος αυτης, χωρις μαλιστα μεγαλης δυναμεως η πολλου λαου, δια να εκσπαση αυτην εκ των ριζων αυτης.

10 Ναι, ιδου, φυτευθεισα θελει ευοδωθη; δεν θελει ξηρανθη ολοκληρως, ως οταν εγγιση αυτην ο ανατολικος ανεμος; θελει ξηρανθη εν ταις αυλαξιν οπου εβλαστησε.

11 Και εγεινε λογος Κυριου προς εμε, λεγων,

12 Ειπε τωρα προς τον οικον τον αποστατην· δεν εννοειτε τι δηλουσι ταυτα; ειπε, Ιδου, ο βασιλευς της Βαβυλωνος ηλθεν εις Ιερουσαλημ, και ελαβε τον βασιλεα αυτης και τους αρχοντας αυτης, και εφερεν αυτους μεθ' εαυτου εις Βαβυλωνα·

13 και ελαβεν απο του σπερματος του βασιλικου και εκαμε συνθηκην μετ' αυτου και εκαμεν αυτον να ορκισθη· ελαβε και τους δυνατους του τοπου,

14 δια να ταπεινωθη το βασιλειον, ωστε να μη ανορθωθη, δια να φυλαττη την συνθηκην αυτου, ωστε να στηριζη αυτην.

15 Απεστατησεν ομως απ' αυτου, εξαποστειλας πρεσβεις εαυτου εις την Αιγυπτον, δια να δωσωσιν εις αυτον ιππους και λαον πολυν. Θελει ευοδωθη; θελει διασωθη ο πραττων ταυτα; η παραβαινων την συνθηκην θελει διασωθη;

16 Ζω εγω, λεγει Κυριος ο Θεος, βεβαιως εν τω τοπω του βασιλεως του βασιλευσαντος αυτον, του οποιου τον ορκον κατεφρονησε και του οποιου την συνθηκην παρεβη, μετ' αυτου εν μεσω της Βαβυλωνος θελει τελευτησει.

17 Και δεν θελει καμει υπερ αυτου ουδεν εν τω πολεμω ο Φαραω, με το δυνατον στρατευμα και με το μεγα πληθος, υψονων προχωματα και οικοδομων προμαχωνας, δια να απολεση πολλας ψυχας.

18 Διοτι κατεφρονησε τον ορκον παραβαινων την συνθηκην· και ιδου, επειδη, αφου εδωκε την χειρα αυτου, επραξε παντα ταυτα, δεν θελει διασωθη.

19 Δια τουτο ουτω λεγει Κυριος ο Θεος· Ζω εγω, βεβαιως τον ορκον μου τον οποιον κατεφρονησε, και την συνθηκην μου την οποιαν παρεβη, κατα της κεφαλης αυτου θελω ανταποδωσει αυτα.

20 Και θελω εξαπλωσει το δικτυον μου επ' αυτον και θελει πιασθη εις τα βροχια μου· και θελω φερει αυτον εις Βαβυλωνα, και εκει θελω κριθη μετ' αυτου περι της ανομιας αυτου, την οποιαν ηνομησεν εις εμε.

21 Και παντες οι φυγαδες αυτου μετα παντων των ταγματων αυτου θελουσι πεσει εν μαχαιρα, και οι εναπολειφθεντες θελουσι διασκορπισθη εις παντα ανεμον· και θελετε γνωρισει οτι εγω ο Κυριος ελαλησα.

22 Ουτω λεγει Κυριος ο Θεος· Και θελω λαβει εγω εκ του υψηλοτερου κλαδου της υψηλης κεδρου και φυτευσει· θελω κοψει εγω εκ της κορυφης των νεων αυτου κλωνων ενα τρυφερον και φυτευσει επι ορους υψηλου και εξοχου·

23 επι του υψηλου ορους του Ισραηλ θελω φυτευσει αυτον, και θελει εκφερει κλαδους και καρποφορησει και θελει γεινει κεδρος μεγαλη και υποκατω αυτης θελουσι κατασκηνωσει παν ορνεον και παν πτηνον· υπο την σκιαν των κλαδων αυτης θελουσι κατασκηνωσει.

24 Και παντα τα δενδρα του αγρου θελουσι γνωρισει, οτι εγω ο Κυριος εταπεινωσα το δενδρον το υψηλον, υψωσα το δενδρον το ταπεινον, κατεξηρανα το δενδρον το χλωρον, και εκαμον το δενδρον το ξηρον να αναθαλλη. Εγω ο Κυριος ελαλησα και εξετελεσα.

   

Commentary

 

Waters

  

'Waters' particularly signify the spiritual parts of a person, or the intellectual aspects of faith, and also their opposites.

'The waters above the firmament,' as in Genesis 1:7, signify the knowledges in the internal self, and 'the waters beneath the firmament' signify the knowledges of the external self.

'Waters,' as in Ezekiel 47:9, refer to the New Jerusalem, and they signify spiritual things from a celestial origin.

'Many waters,' as in Revelation 17:1, signify truths of the Word adulterated. 'Waters' or 'rivers' signify spiritual, rational, or scientific things pertaining to truth.

'Waters … that go softly,' as in Isaiah 8:6-7, signify spiritual things, and 'waters … strong and many,' signify falsities.

'Waters,' as in Psalms 104:3, signify divine truths.

'Waters' signify truths in the natural self, and in the opposite sense, falsities.

'The waters were dried up from off the earth,' as in Genesis 8:7, signifies the apparent dissipation of falsities.

(References: Apocalypse Explained 17; Apocalypse Revealed 50; Genesis 8)


From Swedenborg's Works

 

Arcana Coelestia #9688

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9688. 'The work of an embroiderer' means things that belong to factual knowledge. This is clear from the meaning of 'the work of an embroiderer', or embroidery, as factual knowledge. A large number of places in the Word speak of that which has been embroidered and of embroidery, and in every case factual knowledge is meant by it. The reason for this goes back to representatives in the next life; there garments embroidered in various ways are seen, and by these garments truths on the level of factual knowledge are meant.

[2] Truths on the level of factual knowledge differ from those on the level of the understanding in the same way as outward things differ from inward ones, or as the natural level with a person differs from the spiritual. Facts serve the understanding as objects from which it may deduce truths; for the power of understanding is the internal or spiritual man's power of sight, and known facts are its objects in the external or natural man. These facts are meant by 'the work of an embroiderer' whereas that power of understanding is meant by 'the work of a designer', 9598, for designing is a function of the understanding, and embroidering a function of the knowledge and skill employed by the understanding. This explains why the objects within the dwelling-place, which were signs meaning inner realities, were the work of a designer, such as the curtains that formed it, verse 1, and the veil between the holy place and the holy of holies, verse 31. But the objects which were signs meaning outer realities were the work of an embroiderer, such as the screen in place of a tent door, and the screen in place of a gate of the court, Exodus 38:18, and also the girdle, Exodus 39:29, 'the girdle' being what is external linking everything internal, 'the court' being the lowest part of heaven, and 'the tent door' the place where there is an exit from the middle heaven into the lowest.

[3] The fact that 'embroidery' and that which has been 'embroidered' mean factual knowledge belonging to the external or natural man is clear from the following places in the Word: In Ezekiel,

Fine linen with embroidery from Egypt was your sail; violet and purple from the islands of Elishah was your covering. Syria was your merchant by reason of the multitude of your handiworks; [they exchanged for your wares] chrysoprase and purple, and embroidered work, and fine linen. The merchants of Sheba [came] with balls of violet and with embroidered work. Ezekiel 27:7, 16, 24.

This refers to Tyre, by which those in possession of cognitions or knowledge of truth and good are meant, and in the abstract sense those cognitions themselves, 1201. 'Fine linen with embroidery' means truth on the level of factual knowledge, for 'fine linen' means truth from a celestial origin, 5319, 9469, and 'embroidery' is factual knowledge. This also is the reason why it says that it came from Egypt - for 'Egypt' means factual knowledge, 1164, 1165, 1186, 1462, 2588, 4749, 4964, 4966, 5700, 5702, 6004, 6015, 6125, 6651, 6679, 6683, 6692, 6750, 7779 (end), 9391 - and also from Syria and from Sheba, since cognitions of truth and good are meant by 'Syria', 1232, 1234, 3051, 3249, 3664, 3680, 4112, and in like manner by 'Sheba', 1171, 3240. Cognitions of truth and good constitute the Church's factual knowledge. Anybody endowed with the ability to think intelligently and weigh things up can see that in these verses from Ezekiel one should not understand embroidery, fine linen, violet, or purple, but that these commodities mean things such as are worthy of mention in the Word, namely spiritual realities that belong to heaven and the Church.

[4] In the same prophet,

All the princes of the sea will step down from upon their thrones, and will cast away their robes and will strip off their embroidered garments. They will clothe themselves with tremblings. Ezekiel 26:16.

This too refers to Tyre. 'The princes of the sea' are the first and foremost known facts, which are called dogmas, 'princes' meaning things which are first and foremost, see 1482, 2089, 5044, and 'the sea' factual knowledge in general 28, 2850. 'Robes' are external truths, 'embroidered' are truths on the level of factual knowledge, which too are external ones. For the meaning of 'garments' as truths, 2576, 4545, 4763, 5248, 5319, 5954, 6914, 6917, 6918, 9093, 9158, 9212, 9216.

[5] In the same prophet,

I clothed you with embroidered cloth, and shod you with badger; I swathed you in fine linen and covered you with silk. Thus were you adorned with gold and silver; and your garments were fine linen, silk, and embroidered cloth. But you took your embroidered garments and covered the images, with which you committed whoredom. 1 Ezekiel 16:10, 13, 18.

This refers to Jerusalem, by which the Church is meant. 'Embroidered garments' stands for truths on the level of factual knowledge. 'Covering the images, with which she committed whoredom' stands for giving strength to falsities, for 'committing whoredom' means perverting truths by bringing them into contact with falsities or with evils. Is there anyone who cannot see that since these verses describe Jerusalem 'fine linen, silk, and embroidered cloth' are not used to mean fine linen, silk, and embroidered cloth? Yet what they really mean the Christian world does not seek to know, because it supposes that heavenly and spiritual matters in the Word reside in its literal sense; the more internal contents of the Word it calls mystical, but has no interest in them.

[6] In the same prophet,

A great eagle with great wings, with long pinions, full of feathers, 2 which had embroidery ... Ezekiel 17:3.

This refers to the house of Israel, which means the spiritual Church; and this Church is called 'an eagle' by virtue of its perception of truth, 3901, 8764, 'which had embroidery' standing for its possession of factual knowledge. In David,

All glorious is the king's daughter within, in her clothing with gold interweavings; in an embroidered [robe] she will be led to the king. Psalms 45:13-14.

'The king's daughter' stands for an affection for truth, 'an embroidered [robe]' for factual knowledge of truth. In the Book of Judges,

Will they not divide the spoil, ... the spoil of colours for Sisera, the spoil of colours of embroidered work, embroiderers' colour - on the necks of the spoil? 3 Judges 5:30.

In this verse, which is part of the Song of Deborah and Barak, 'embroidered [work]' stands for factual knowledge belonging to the natural man.

Footnotes:

1. Here verse 18 of Ezekiel 16 has become confused with the preceding verse 17.

2. literally, A great eagle, great with wings, long with pinions, and full with feathers,

3. The meaning in the Hebrew of this verse is very obscure. The Latin rendering by Sebastian Schmidt, which Swedenborg relies on here, is literal and equally difficult to make sense of.

  
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Thanks to the Swedenborg Society for the permission to use this translation.