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1 Mose 35

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1 Und Gott sprach zu Jakob: Mache dich auf und zeuch gen Bethel und wohne daselbst; und mache daselbst einen Altar dem Gott, der dir erschien, da du flohest vor deinem Bruder Esau.

2 Da sprach Jakob zu seinem Hause und zu allen, die mit ihm waren: Tut von euch die fremden Götter, so unter euch sind, und reiniget euch und ändert eure Kleider.

3 Und lasset uns auf sein und gen Bethel ziehen, daß ich daselbst einen Altar mache dem Gott, der mich erhöret hat zur Zeit meiner Trübsal und ist mit mir gewesen auf dem Wege, den ich gezogen bin.

4 Da gaben sie ihm alle fremden Götter, die unter ihren Händen waren, und ihre Ohrenspangen; und er vergrub sie unter eine Eiche, die neben Sichem stund.

5 Und sie zogen aus. Und es kam die Furcht Gottes über die Städte, die um sie her lagen, daß sie den Söhnen Jakobs nicht nachjagten.

6 Also kam Jakob gen Lus im Lande Kanaan, die da Bethel, heißt, samt all dem Volk, das mit ihm war,

7 und bauete daselbst einen Altar und hieß die Stätte El-Bethel, darum daß ihm daselbst Gott offenbaret war, da er floh vor seinem Bruder.

8 Da starb Debora, der Rebekka Amme, und ward begraben unter Bethel, unter der Eiche; und ward, genannt die Klageiche.

9 Und Gott erschien Jakob abermal, nachdem er aus Mesopotamien kommen war, und segnete ihn

10 und sprach zu ihm: Du heißest Jakob; aber du sollst nicht mehr Jakob heißen, sondern Israel sollst du heißen. Und also man ihn Israel.

11 Und Gott sprach zu ihm: Ich bin der allmächtige Gott; sei fruchtbar und mehre dich; Völker und Völkerhaufen sollen von dir kommen, und Könige sollen aus deinen Lenden kommen.

12 Und das Land, das ich Abraham und Isaak gegeben habe, will ich dir geben und will's deinem Samen nach dir geben.

13 Also fuhr Gott auf von ihm; von dem Ort, da er mit ihm geredet hatte.

14 Jakob aber richtete ein steinern Mal auf an dem Ort, da er mit ihm geredet hatte, und goß Trankopfer drauf und begoß ihn mit Öl.

15 Und Jakob hieß den Ort, da Gott mit ihm geredet hatte, Bethel.

16 Und sie zogen von Bethel. Und da noch ein Feldwegs war von Ephrath, da gebar Rahel.

17 Und es kam sie hart an über der Geburt. Da es ihr aber so sauer ward in der Geburt, sprach die Wehmutter zu ihr: Fürchte dich nicht, denn diesen Sohn wirst du auch haben.

18 Da ihr aber die Seele ausging, daß sie sterben mußte, hieß sie ihn Benoni; aber sein Vater hieß ihn Benjamin.

19 Also starb Rahel und ward begraben an dem Wege gen Ephrath, die nun heißt Bethlehem.

20 Und Jakob richtete ein Mal auf über ihrem Grabe; dasselbe ist das Grabmal Rahels bis auf diesen Tag.

21 Und Israel zog aus und richtete eine Hütte auf jenseits des Turms Eder.

22 Und es begab sich, da Israel im Lande wohnete, ging Ruben hin und schlief bei Bilha, seines Vaters Kebsweibe; und das kam vor Israel. Es hatte aber Jakob zwölf Söhne.

23 Die Söhne Leas waren diese: Ruben, der erstgeborne Sohn Jakobs, Simeon, Levi, Juda, Isaschar und Sebulon.

24 Die Söhne Rahels waren: Joseph und Benjamin.

25 Die Söhne Bilhas, Rahels Magd: Dan und Naphthali.

26 Die Söhne Silpas, Leas Magd: Gad und Asser. Das sind die Söhne Jakobs, die ihm geboren sind in Mesopotamien.

27 Und Jakob kam zu seinem Vater Isaak gen Mamre in die Hauptstadt, die da heißt Hebron, da Abraham und Isaak Fremdlinge innen gewesen sind.

28 Und Isaak ward hundertundachtzig Jahre alt.

29 Und nahm ab und starb und ward versammelt zu seinem Volk, alt und des Lebens satt. Und seine Söhne Esau und Jakob begruben ihn.

   

From Swedenborg's Works

 

Arcana Coelestia #6377

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6377. He washes his clothing in wine. That this signifies that His natural is Divine truth from His Divine good, is evident from the signification of “washing,” as being to purify (see n. 3147); from the signification of “wine,” as being the good of love toward the neighbor, and the good of faith, and in the supreme sense Divine truth from the Divine good of the Lord (of which presently); and from the signification of “clothing,” as being what is exterior, which covers what is interior (n. 5248); thus the natural, for this is exterior, and covers the rational which is interior; hence also “clothing” denotes truth, because truth is exterior, and covers good which is interior (n. 2576, 4545, 4763, 5319, 5954).

[2] That “wine” denotes love toward the neighbor and the good of faith, may be seen from what has been shown in respect to the bread and wine in the Holy Supper (n. 2165, 2177, 3464, 4581, 5915), namely, that the “bread” is the good of celestial love, and that the “wine” is the good of spiritual love. This may be seen also from the meat-offering and the drink-offering in the sacrifices, in which the “meat-offering” signified the good of love, and the “drink-offering” the good of faith, the meat-offering consisting of such things as signified the good of love, and the drink-offering of wine which signified the good of faith; moreover the very sacrifices were called “bread” (n. 2165). That a drink-offering of wine was employed in the sacrifices may be seen in Exodus 29:40; Leviticus 23:1 2, 13, 18, 19; Numbers 15:2-15; 28:6-7, 18 end; 29:1-7.

[3] That “wine” signifies love toward the neighbor and the good of faith, is plain also from Isaiah:

Everyone that thirsteth, come ye to the waters, and he that hath no silver; come ye, buy and eat; yea come, buy wine and milk without silver and without price (Isaiah 55:1);

everyone must know that they were not to buy wine and milk, but that which is signified by wine and milk, that is, love toward the neighbor and faith; these are given by the Lord without silver and without price.

[4] And in Hosea:

The threshing-floor and the winepress shall not feed them, and the new wine shall deceive them. Ephraim shall return into Egypt, and they shall eat what is unclean in Assyria. They shall not pour out wine to Jehovah; and their sacrifices shall not be pleasing unto Him (Hos. 9:2-4);

here also in the internal sense are meant the good of love and the good of faith, that they ceased; the good of love is the “threshing-floor,” from the grain there and the bread that comes from it; and the good of faith is the “wine press,” the “new wine,” and the “libation of wine:” that “Ephraim shall return into Egypt” denotes that the intellectual should consult memory-knowledges with respect to the secrets of faith; “they shall eat what is unclean in Assyria” denotes that which results from the consequent reasoning. (That “Ephraim” is the intellectual of the church, may be seen, n. 5354, 6222, 6238, 6267; also that “Egypt” is memory-knowledge, n. 1164, 1165, 1186, 1462, 5702; and “Assyria” reasoning, n. 1186.) Moreover the very connection shows that there is more in the words than appears in the letter; for in the internal sense there is coherence, but not in the external; as when it is said that “the threshing-floor and the winepress shall not feed them,” and that “the new wine shall deceive them,” and presently that “Ephraim shall return into Egypt, and they shall eat what is unclean in Assyria;” and moreover without the internal sense what could be meant by “Ephraim returning into Egypt,” and by their “eating what is unclean in Assyria?”

[5] The cessation of mutual love and of the good of faith is also described by a “winepress” and “wine” in Jeremiah:

Upon thy vintage hath the waster fallen; whence gladness was gathered, and joy from Carmel, and from the land of Moab, for I have caused wine to cease from the winepresses; he will not tread hedad 1 (Jeremiah 48:32-33).

[6] That “wine” signifies the good of mutual love and of faith, is plain also in John:

I heard a voice out of the midst of the four animals saying, Hurt not the oil and the wine (Revelation 6:6); where “oil” is the good of celestial love; and “wine,” the good of spiritual love.

[7] The like is meant by “oil and wine” in the Lord’s parable about the Samaritan, in Luke:

A certain Samaritan as he journeyed, and seeing him who had been wounded by thieves, was moved with compassion, wherefore coming to him he bound up his wounds, pouring in oil and wine (Luke 10:33-34); where “pouring in oil and wine” signifies that he performed the works of love and of charity. (That “oil” denotes the good of love may be seen above, n. 886, 3728) The like was meant by the ancients pouring oil and wine upon a pillar when they sanctified it (Genesis 35:14; n. 4581, 4582).

[8] That “wine” denotes the good of love and of faith, is plain from the Lord’s words which He said of wine when He instituted the Holy Supper:

I say to you that I will not drink henceforth of this product of the vine until that day when I shall drink it new with you in My Father’s kingdom (Matthew 26:29; Luke 22:17-18);

everyone can see that He would not drink wine there, but that there is signified the good of love and of faith, which He would give to those who are of His kingdom. The like is signified by “wine” in Isaiah 24:9, 11; Lam. 2:11-12; Hos. 14:7; Amos 9:13-14; Zech. 9:15, 17; Luke 5:37-39.

[9] As “wine” signifies the good of love and of faith, therefore in the supreme sense it signifies the Divine truth from the Divine good of the Lord, for from this by influx the man who receives it has the good of love and of faith.

[10] As most expressions in the Word have also a contrary sense, so also has “wine,” in which sense “wine” signifies falsity from evil, as in Isaiah:

Woe unto them that rise up in the morning under the dawn, and follow strong drink; that tarry into the twilight, that wine may inflame them! Woe to the heroes to drink wine, and to men of strength to mingle strong drink! (Isaiah 5:11, 22).

Again:

These also err through wine, and through strong drink go astray; the priest and the prophet err through strong drink, they are swallowed up of wine, they go astray through strong drink; they err among the seer, they stumble in judgment (Isaiah 28:7).

The shepherds know not to understand, they all look back to their own way. Come ye, I will take wine, and we will be drunken with strong drink; and let there be, on the morrow, as on this day, a great abundance (Isaiah 56:11-12).

And further (in Jeremiah 13:12; Hos. 4:11; 7:5; Amos 2:8; Mic. 2:11 Psalms 75:8; Deuteronomy 32:33). Falsity from evil is also signified by the “cup of the wine of anger” (Jeremiah 25:15-16; Revelation 14:8, 10; 16:19); and by the “wine press of the wine of the fury of the anger of God” (Revelation 19:15); and by the “wine of whoredom” (Revelation 17:2; 18:3).

Footnotes:

1. Hedad is supposed to have been a loud shout of rejoicing somewhat like our “Hurrah!” and therefore untranslatable. It is so treated by Swedenborg, who systematically leaves it just as it stands in the Hebrew. In explaining its meaning he says: “The ovation or rejoicing aloud of those who tread the winepress is meant by hedad” (Apocalypse Explained922:4). “By hedad is signified the end when the people were wont to rejoice aloud and utter a cry on the completion of the vintage and gathering in of the harvest” (AE 911:10).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

The Bible

 

Jeremiah 32

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1 The word that came to Jeremiah from Yahweh in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.

2 Now at that time the king of Babylon's army was besieging Jerusalem; and Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah's house.

3 For Zedekiah king of Judah had shut him up, saying, Why do you prophesy, and say, Thus says Yahweh, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;

4 and Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall see his eyes;

5 and he shall bring Zedekiah to Babylon, and he shall be there until I visit him, says Yahweh: though you fight with the Chaldeans, you shall not prosper?

6 Jeremiah said, The word of Yahweh came to me, saying,

7 Behold, Hanamel the son of Shallum your uncle shall come to you, saying, Buy my field that is in Anathoth; for the right of redemption is yours to Buy it.

8 So Hanamel my uncle's son came to me in the court of the guard according to the word of Yahweh, and said to me, Please buy my field that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is yours, and the redemption is yours; buy it for yourself. Then I knew that this was the word of Yahweh.

9 I bought the field that was in Anathoth of Hanamel my uncle's son, and weighed him the money, even seventeen shekels of silver.

10 I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances.

11 So I took the deed of the purchase, both that which was sealed, containing the terms and conditions, and that which was open;

12 and I delivered the deed of the purchase to Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel my uncle's son, and in the presence of the witnesses who subscribed the deed of the purchase, before all the Jews who sat in the court of the guard.

13 I commanded Baruch before them, saying,

14 Thus says Yahweh of Armies, the God of Israel: Take these deeds, this deed of the purchase which is sealed, and this deed which is open, and put them in an earthen vessel; that they may continue many days.

15 For thus says Yahweh of Armies, the God of Israel: Houses and fields and vineyards shall yet again be bought in this land.

16 Now after I had delivered the deed of the purchase to Baruch the son of Neriah, I prayed to Yahweh, saying,

17 Ah Lord Yahweh! Behold, you have made the heavens and the earth by your great power and by your outstretched arm; there is nothing too hard for you,

18 who show loving kindness to thousands, and recompense the iniquity of the fathers into the bosom of their children after them; the great, the mighty God, Yahweh of Armies is his name;

19 great in counsel, and mighty in work; whose eyes are open on all the ways of the sons of men, to give everyone according to his ways, and according to the fruit of his doings:

20 who performed signs and wonders in the land of Egypt, even to this day, both in Israel and among [other] men; and made yourself a name, as in this day;

21 and brought forth your people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with an outstretched arm, and with great terror;

22 and gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey;

23 and they came in, and possessed it, but they didn't obey your voice, neither walked in your law; they have done nothing of all that you commanded them to do: therefore you have caused all this evil to come on them.

24 Behold, the mounds, they are come to the city to take it; and the city is given into the hand of the Chaldeans who fight against it, because of the sword, and of the famine, and of the pestilence; and what you have spoken has happened; and behold, you see it.

25 You have said to me, Lord Yahweh, Buy the field for money, and call witnesses; whereas the city is given into the hand of the Chaldeans.

26 Then came the word of Yahweh to Jeremiah, saying,

27 Behold, I am Yahweh, the God of all flesh: is there anything too hard for me?

28 Therefore thus says Yahweh: Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadnezzar king of Babylon, and he shall take it:

29 and the Chaldeans, who fight against this city, shall come and set this city on fire, and burn it, with the houses, on whose roofs they have offered incense to Baal, and poured out drink offerings to other gods, to provoke me to anger.

30 For the children of Israel and the children of Judah have done only that which was evil in my sight from their youth; for the children of Israel have only provoked me to anger with the work of their hands, says Yahweh.

31 For this city has been to me a provocation of my anger and of my wrath from the day that they built it even to this day; that I should remove it from before my face,

32 because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.

33 They have turned to me the back, and not the face: and though I taught them, rising up early and teaching them, yet they have not listened to receive instruction.

34 But they set their abominations in the house which is called by my name, to defile it.

35 They built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through [the fire] to Molech; which I didn't command them, neither did it come into my mind, that they should do this abomination, to cause Judah to sin.

36 Now therefore thus says Yahweh, the God of Israel, concerning this city, about which you say, It is given into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence:

37 Behold, I will gather them out of all the countries, where I have driven them in my anger, and in my wrath, and in great indignation; and I will bring them again to this place, and I will cause them to dwell safely:

38 and they shall be my people, and I will be their God:

39 and I will give them one heart and one way, that they may fear me forever, for the good of them, and of their children after them:

40 and I will make an everlasting covenant with them, that I will not turn away from following them, to do them good; and I will put my fear in their hearts, that they may not depart from me.

41 Yes, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.

42 For thus says Yahweh: Like as I have brought all this great evil on this people, so will I bring on them all the good that I have promised them.

43 Fields shall be bought in this land, about which you say, It is desolate, without man or animal; it is given into the hand of the Chaldeans.

44 Men shall buy fields for money, and subscribe the deeds, and seal them, and call witnesses, in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the hill country, and in the cities of the lowland, and in the cities of the South: for I will cause their captivity to return, says Yahweh.