4502. 'And they took Dinah from Shechem's house, and went away' means that they took away the affection for truth. This is clear from the representation of 'Dinah' as the affection for truth, dealt with above in 4498. The meaning according to the internal proximate sense is that they took away the affection for truth from those who were part of the remnants of the Most Ancient Church, for the phrase 'from Shechem's house' is used and by 'Shechem's house' is meant the good of truth of that Church. But as the subject here is the utter destruction of truth and good among those descended from Jacob, who are meant here by Jacob's sons, and as every detail mentioned has a specific application to the particular subject that is under discussion, 'Shechem's house' therefore means here simply the good of truth, like that which had existed with the member of the Most Ancient Church. Thus the meaning is that this good was wiped out among the nation descended from Jacob. For in the internal sense of the Word every expression or name means some aspect of the subject to which it belongs. At the same time the extinction of good and truth among Hamor and Shechem and his family is meant, because they accepted external usages, as shown in 4493.

[2] The truth of what has been explained so far regarding Simeon and Levi becomes clear from the prophetical utterances of Jacob before he died, where the following occurs,

Simeon and Levi are brothers; instruments of violence are their swords. Into their secret place let my soul not come; in their congregation let not my glory be united; for in their anger they killed a man, in their pleasure they hamstrung an ox. Cursed be their anger, for it is fierce, and their fury, for it is severe. I will divide them in Jacob, and will scatter them in Israel. Genesis 49:5-7.

'Simeon and Levi' means the truth of faith which among the descendants of Jacob was turned into falsity, and the good of charity into evil, as above in 4499, 4500. They are called 'brothers' because good is the brother of truth, or charity is the brother of faith, 4498. 'Instruments of violence are their swords' means that falsities and evils did violence to truths and goods, 4499. 'Into their secret place let my soul not come, in their congregation let not my glory be united' means severance as regards life and doctrine, for in the Word 'soul' is used to refer to life, 1000, 1040, 1742, 3299, and 'glory' to doctrine. 'For in their anger they killed a man, in their pleasure they hamstrung an ox' means that with evil intent they annihilated the truth of the Church and the good of the Church, 'a man' meaning the truth of the Church, 3134, and 'an ox' its good, 2180, 2566, 2781. 'Cursed be their anger, for it is fierce, and their fury, for it is severe' means the punishment incurred for turning away from truth and good - 'cursing' meaning turning oneself away and also being punished on that account, 245, 379, 1423, 3530, 3584, while anger means the departure from good, and 'fury' the departure from truth, 357, 3614. 'I will divide them in Jacob, and will scatter them in Israel' means that goods and truths will exist no longer within either the external or the internal aspect of their Church - 'dividing' and 'scattering' meaning separating and completely removing from them, 4424, 'Jacob' being the external aspect of the Church and 'Israel' the internal, 4286.

[3] These things are said about Simeon and Levi in this prophetical utterance because those two mean in general the truth and good of the Church, and when these cease to exist, and more so when falsities and evils take their place, the Church has been wiped out. Nothing other than this is contained in these prophetical words, as may be seen from the fact that neither the tribe of Simeon nor the tribe of Levi was cursed more than any other tribe. For the tribe of Levi was selected for the priesthood, and the tribe of Simeon existed as one of the rest of the tribes of Israel.

6716. 'A man from the house of Levi went' means truth which has its origin in good. This is clear from the meaning of 'a man as truth, dealt with in 3134; from the meaning of being 'from the house' as the origin; and from the representation of 'Levi' as good. In the highest sense 'Levi' represents Divine Love, dealt with in 3875, and in the internal sense spiritual love, 3875, 4497, 4502, 4503; and since he represents love, he represents good, because all good comes from love. As regards truth which has its origin in good, meant here by 'a man from the house of Levi', it should be recognized that the verses which follow deal in the highest sense with the Lord, with the way in which His Human became the law of God, that is, real Truth. It is well known that the Lord was born like anyone else and that when He was a young child he learned to talk like any other young child, after which He grew in knowledge, and also in intelligence and wisdom.

[2] From this it is evident that His Human was not Divine when He was born but that He made it Divine by His own power. He made it Divine by His own power because He had been conceived from Jehovah, as a result of which the inmost core of His life was Jehovah Himself. For the inmost core of anyone's life, called the soul, is derived from the father, whereas that which clothes what is inmost, called the body, is derived from the mother. The inmost core of life derived from the father is constantly flowing into and having an effect on the external derived from the mother, endeavouring even in the womb to make it similar to itself. This may be recognized in the fact that children are born with their father's disposition, and sometimes grandchildren and great grandchildren with their grandfather's and great grandfather's disposition. The reason for this is that the soul, which is derived from the father, constantly wishes to make the external derived from the mother similar to itself and an image of itself.

[3] Seeing that this is what goes on with man, one may recognize that it was what went on especially with the Lord. The inmost part of Him was the Divine Itself because it was Jehovah Himself, for He was Jehovah's only-begotten Son. And since that inmost part was the Divine Itself, how, more so than with any man, could the Divine fail to make the external derived from the mother an image of itself, that is, similar to itself, so that the Human - the external, derived from the mother - would be made Divine? This He accomplished by His own power because the Divine, which was the Inmost by which He had an effect on His Human, was His in the same way as a person's soul, which is the inmost part of him, belongs to that person. And because the progress which the Lord made conformed to Divine order, He made His Human, while He was in the world, to be Divine Truth; but after that, when He was fully glorified, He made it to be Divine Good, and so one with Jehovah.

[4] How this was accomplished is what is described in the highest sense of the present chapter. But since the contents of the highest sense, which all have to do with the Lord, surpass human understanding, let what follows be an explanation of the things contained in the internal sense of the chapter. These have to do with the beginnings and the succeeding states of God's truth with a member of the Church, that is, with a person who is being regenerated, 6713, 6714. The reason why these are the things contained in the internal sense is that human regeneration is an image of the glorification of the Lord's Human, see 3138, 3212, 3245, 3246, 3296, 3490, 4402, 5688.