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Daniel 6

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1 Und Darius sah es für gut an, daß er über das ganze Königreich setzte hundertundzwanzig Landvögte.

2 Über diese setzte er drei Fürsten, deren einer war Daniel, welchen die Landvögte sollten Rechnung tun, und der König der Mühe überhoben wäre.

3 Daniel aber übertraf die Fürsten und Landvögte alle, denn es war ein hoher Geist in ihm; darum gedachte der König ihn über das ganze Königreich zu setzen.

4 Derhalben trachteten die Fürsten und Landvögte danach, wie sie eine Sache zu Daniel fänden, die wider das Königreich wäre; aber sie konnten keine Sache noch Übeltat finden, denn er war treu, daß man keine Schuld noch Übeltat an ihm finden mochte.

5 Da sprachen die Männer: Wir werden keine Sache zu Daniel finden ohne über seinem Gottesdienst.

6 Da kamen die Fürsten und Landvögte häufig vor den König und sprachen zu ihm also: HERR König Darius, Gott verleihe dir langes Leben!

7 Es haben die Fürsten des Königreichs, die HERREN, die Landvögte, die Räte und Hauptleute alle gedacht, daß man einen königlichen Befehl solle ausgehen lassen und ein streng Gebot stellen, daß, wer in dreißig Tagen etwas bitten wird von irgendeinem Gott oder Menschen ohne von dir, König, alleine, solle zu den Löwen in den Graben geworfen werden.

8 Darum, lieber König, sollst du solch Gebot bestätigen und dich unterschreiben, auf daß nicht wieder geändert werde, nach dem Recht der Meder und Perser, welches niemand übertreten darf.

9 Also unterschrieb sich der König Darius.

10 Als nun Daniel erfuhr, daß solch Gebot unterschrieben wäre, ging er hinauf in sein Haus (er hatte aber an seinem Sommerhause offene Fenster gegen Jerusalem). Und er fiel des Tages dreimal auf seine Kniee, betete, lobte und dankte seinem Gott, wie er denn vorhin zu tun pflegte.

11 Da kamen diese Männer häufig und fanden Daniel beten und flehen vor seinem Gott.

12 Und traten hinzu und redeten mit dem Könige von dem königlichen Gebot: HERR König, hast du nicht ein Gebot unterschrieben, daß, wer in dreißig Tagen etwas bitten würde von irgendeinem Gott oder Menschen ohne von dir, König, alleine, solle zu den Löwen in den Graben geworfen werden? Der König antwortete und sprach: Es ist wahr, und das Recht der Meder und Perser soll niemand übertreten.

13 Sie antworteten und sprachen vor dem Könige: Daniel, der Gefangenen aus Juda einer, der achtet weder dich noch dein Gebot, das du verzeichnet hast; denn er betet des Tages dreimal.

14 Da der König solches hörete, ward er sehr betrübt und tat großen Fleiß, daß er Daniel erlösete, und mühete sich, bis die Sonne unterging, daß er ihn errettete.

15 Aber die Männer kamen häufig zu dem Könige und sprachen zu ihm: Du weißt, HERR König, daß der Meder und Perser Recht ist, daß alle Gebote und Befehle, so der König beschlossen hat, sollen unverändert bleiben.

16 Da befahl der König, daß man Daniel herbrächte; und warfen ihn zu den Löwen in den Graben. Der König aber sprach zu Daniel: Dein Gott, dem du ohne Unterlaß dienest, der helfe dir!

17 Und sie brachten einen Stein, den legten sie vor die Tür am Graben; den versiegelte der König mit seinem eigenen Ringe und mit dem Ringe seiner Gewaltigen, auf daß sonst niemand an Daniel Mutwillen übete.

18 Und der König ging weg in seine Burg und blieb ungegessen und ließ kein Essen vor sich bringen, konnte auch nicht schlafen.

19 Des Morgens früh, da der Tag anbrach, stund der König auf und ging eilend zum Graben, da die Löwen waren.

20 Und als er zum Graben kam, rief er Daniel mit kläglicher Stimme. Und der König sprach zu Daniel: Daniel, du Knecht des lebendigen Gottes, hat dich auch dein Gott, dem du ohn Unterlaß dienest, mögen von den Löwen erlösen?

21 Daniel aber redete mit dem Könige: HERR König, Gott verleihe dir langes Leben!

22 Mein Gott hat seinen Engel gesandt, der den Löwen den Rachen zugehalten hat, daß sie mir kein Leid getan haben. Denn vor ihm bin ich unschuldig erfunden, so habe ich auch wider dich, HERR König, nichts getan.

23 Da ward der König sehr froh und ließ Daniel aus dem Graben ziehen. Und sie zogen Daniel aus dem Graben, und man spürete keinen Schaden an ihm; denn er hatte seinem Gott vertrauet.

24 Da hieß der König die Männer, so Daniel verklagt hatten, herbringen und zu den Löwen in den Graben werfen samt ihren Kindern und Weibern. Und ehe sie auf den Boden hinab kamen, ergriffen sie die Löwen und zermalmeten auch ihre Gebeine.

25 Da ließ der König Darius schreiben allen Völkern, Leuten und Zungen: Gott gebe euch viel Frieden!

26 Das ist mein Befehl, daß man in der ganzen HERRSChaft meines Königreichs den Gott Daniels fürchten und scheuen soll. Denn er ist der lebendige Gott, der ewiglich bleibet; und sein Königreich ist unvergänglich, und seine HERRSChaft hat kein Ende.

27 Er ist ein Erlöser und Nothelfer, und er tut Zeichen und Wunder, beide, im Himmel und auf Erden. Der hat Daniel von den Löwen erlöset.

28 Und Daniel ward gewaltig im Königreich Darius und auch im Königreich Kores, der Perser.

   

From Swedenborg's Works

 

Arcana Coelestia #9470

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9470. 'And wool of she-goats' means the good from this, that is to say, from the good of mutual love. The reason why 'wool of she-goats' means this good is that 'a she-goat' means the good of innocence in the external or natural man, 3519, 7840, and therefore 'wool' means the truth belonging to that good. However, since not truth but good is meant, the original language does not actually say 'wool of she-goats', only 'she-goats', as is also the case in other places, such as in the following words in Exodus,

All the skilled 1 women brought what they had spun, violet, purple, twice-dyed scarlet, [and] fine linen thread; and all the women whose heart stirred them up in wisdom spun she-goats. Exodus 35:25-26.

'Spinning she-goats' stands for producing things woven from the wool of she-goats.

[2] The fact that 'wool' means truth from a celestial origin, which in itself is good, is clear from places in the Word where the actual word is used, as in Hosea,

[Their mother has committed whoredom.] She said, I will go after my lovers, those giving me my bread and my water, my wool and my linen. Therefore I will return and take back My grain in its season, and I will snatch away My wool and My linen. Hosea 2:5, 9.

This refers to a corrupted Church, meant here by 'mother'. 'The lovers' with whom she is said to have committed whoredom are those who pervert forms of good and truths. 'Bread' and 'water' mean internal forms of the good of love, and the internal truths of faith; 'wool' and 'flax' mean external ones.

[3] In Daniel,

I saw until thrones were placed, and the Ancient of Days was seated. His clothing was white as snow, and the hair of His head like pure wool. Daniel 7:9.

This refers to the Church laid waste so far as every truth of faith was concerned, and then restored by the Lord, its having been completely laid waste being meant in the words 'thrones were placed'. 'The Ancient of Days' is the Lord in respect of celestial good as this existed in the Most Ancient Church, which was a celestial Church. In the Word that good is called 'ancient', its external truth being meant by clothing which was 'white as snow', and its external good by hair of the head which was 'like pure wool'. Similar words occur in John,

... in the midst of the seven lampstands one like the Son of Man. His head and hair were white, like white wool, like snow. Revelation 1:13-14.

[4] This kind of truth, being in itself good because it is the outward form of celestial good, is again meant by 'wool' in Ezekiel,

Damascus was your merchant in the wine of Helbon and the wool of Zachar. 2 Ezekiel 27:18.

And in Isaiah,

Though your sins are like twice-dyed, they will be as white as snow. Though they are as red as scarlet, they will be as wool. Isaiah 1:18.

[5] Because Aaron's garments represented the kinds of realities that belong to the Lord's spiritual kingdom, thus the spiritual realities that belong to truth, his 'holy garments' were made of linen and not of wool. For 'linen' is spiritual truth, whereas 'wool' is celestial truth, which in comparison is good. On this account it says in Ezekiel,

The priests, the Levites, the sons of Zadok, when they enter the gates of the inner court they shall put on the linen garments, and no wool shall come upon them. The linen turbans shall be on their heads, the linen undergarments shall be over their loins. Ezekiel 44:17-18.

The fact that Aaron's garments were made not of wool but of linen is clear from Leviticus 16:4, 32.

[6] From all this it becomes clear that 'linen' means spiritual truth, which is the truth of the good of faith, whereas 'wool' means celestial truth, which is the truth of the good of love. And since those endued with the latter kind of truth cannot be endued with the former, because the two are as different as the light of the sun is from the light of the stars, it was laid down that no one should wear a garment made of wool and linen mixed together, Deuteronomy 22:10-11. The fact that between what is celestial and what is spiritual there is such a difference, and that both cannot be together in one and the same person, see the places referred to in 9277.

Footnotes:

1. literally, wise

2. The Hebrew word which Swedenborg, following the Latin version of Sebastian Schmidt, renders Zachar is not usually considered to be a proper name.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Hosea 2

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1 "Say to your brothers, 'My people!' and to your sisters, 'My loved one!'

2 Contend with your mother! Contend, for she is not my wife, neither am I her husband; and let her put away her prostitution from her face, and her adulteries from between her breasts;

3 Lest I strip her naked, and make her bare as in the day that she was born, and make her like a wilderness, and set her like a dry land, and kill her with thirst.

4 Indeed, on her children I will have no mercy; for they are children of unfaithfulness;

5 For their mother has played the prostitute. She who conceived them has done shamefully; for she said, 'I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.'

6 Therefore, behold, I will hedge up your way with thorns, and I will build a wall against her, that she can't find her way.

7 She will follow after her lovers, but she won't overtake them; and she will seek them, but won't find them. Then she will say, 'I will go and return to my first husband; for then was it better with me than now.'

8 For she did not know that I gave her the grain, the new wine, and the oil, and multiplied to her silver and gold, which they used for Baal.

9 Therefore I will take back my grain in its time, and my new wine in its season, and will pluck away my wool and my flax which should have covered her nakedness.

10 Now I will uncover her lewdness in the sight of her lovers, and no one will deliver her out of my hand.

11 I will also cause all her celebrations to cease: her feasts, her new moons, her Sabbaths, and all her solemn assemblies.

12 I will lay waste her vines and her fig trees, about which she has said, 'These are my wages that my lovers have given me; and I will make them a forest,' and the animals of the field shall eat them.

13 I will visit on her the days of the Baals, to which she burned incense, when she decked herself with her earrings and her jewels, and went after her lovers, and forgot me," says Yahweh.

14 "Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her.

15 I will give her vineyards from there, and the valley of Achor for a door of hope; and she will respond there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.

16 It will be in that day," says Yahweh, "that you will call me 'my husband,' and no longer call me 'my master.'

17 For I will take away the names of the Baals out of her mouth, and they will no longer be mentioned by name.

18 In that day I will make a covenant for them with the animals of the field, and with the birds of the sky, and with the creeping things of the ground. I will break the bow, the sword, and the battle out of the land, and will make them lie down safely.

19 I will betroth you to me forever. Yes, I will betroth you to me in righteousness, in justice, in loving kindness, and in compassion.

20 I will even betroth you to me in faithfulness; and you shall know Yahweh.

21 It will happen in that day, I will respond," says Yahweh, "I will respond to the heavens, and they will respond to the earth;

22 and the earth will respond to the grain, and the new wine, and the oil; and they will respond to Jezreel.

23 I will sow her to me in the earth; and I will have mercy on her who had not obtained mercy; and I will tell those who were not my people, 'You are my people;' and they will say, 'My God!'"