1185. That 'out of that land went Asshur' means that those with whom such external worship existed started to engage in reasoning about the internal aspects of worship becomes clear from the meaning of 'Asshur' in the Word as reason and reasoning, to be dealt with immediately below. This verse can be read in two different ways - that is to say, 'Asshur went out of that land' or 'Nimrod went out of that land into Asshur (or Assyria)'. It is worded in this way because both ideas are meant, both the idea that reasoning concerning spiritual and celestial things is the outcome of such worship, meant by Asshur's going out of the land of Shinar, and also the idea that such worship engages in reasoning concerning spiritual and celestial things, meant by Nimrod's going out of the land into Asshur or Assyria.

6310. A person's interiors are divided into separate degrees through derivation from one another; and in keeping with those degrees they also differ in the level of light they possess. The light on the internal sensory level next to the bodily senses is the dullest, a light that much experience has enabled me to recognize. I have also noticed that every time I have descended to this degree of light falsities and evils of many a kind have presented themselves, indeed even slanders against what is heavenly and Divine, not to mention things of a foul and disgusting nature. The reason why is that this kind of light prevails in hell, and hell enters a person by means of this light especially.

[2] When this is the kind of light a person has, his thought possesses virtually the same kind of light as his external sight, and takes place almost on the level of the body. People who see in this kind of light must be called sensory-minded, for their thought does not rise beyond sensory impressions received by the body. Such people do not have any perception of or belief in things that lie beyond the senses; they believe only what they can see and touch. This is the light that people see by who have not devoted any attention whatever to more internal things; in life they have neglected or treated with contempt everything of a rational or spiritual nature. It is the light that avaricious persons and adulterers in particular see by, also those who have led lives of mere pleasure-seeking or lives that have been disgustingly lazy. The thoughts of such people are consequently foul, and they often entertain disgraceful attitudes towards the holy things of the Church.