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synty 35

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1 Ja Jumala sanoi Jakobille: nouse ja mene ylös BetEliin, ja asu siellä: ja tee siihen alttari Jumalalle, joka sinulle ilmestyi, koska sinä pakenit veljes Esaun edestä.

2 Niin sanoi Jakob perheellensä, ja kaikille, jotka hänen kanssansa olivat: eroittakaat teistänne vieraat Jumalat, jotka teidän seassanne ovat, ja puhdistakaat teitänne, ja muuttakaat teidän vaatteenne.

3 Ja nouskaamme ja menkäämme ylös BetEliin; että minä tekisin siihen alttarin Jumalalle, joka minua kuuli minun hätäaikanani, ja on ollut minun kanssani tiellä, jota minä matkustin.

4 Niin he antoivat Jakobille kaikki vieraat Jumalat, jotka heidän käsissänsä olivat, ja korvarenkaansa, jotka heidän korvissansa olivat. Ja Jakob kaivoi ne sen tammen alle, joka oli Sikemin tykönä.

5 Ja he matkustivat. Ja Jumalan pelko tuli niille kaupungeille, jotka olivat heidän ympärillänsä, ettei he ajaneet Jakobin poikia takaa.

6 Niin tuli Jakob Lutsiin Kanaanin maalle, se on BetEl, kaiken sen väen kanssa kuin hänen kanssansa oli.

7 Ja rakensi siihen alttarin, ja kutsui sen paikan ElBetEl; sillä Jumala ilmestyi siinä hänelle, paetessansa veljensä edestä.

8 Niin kuoli Debora Rebekan imettäjä, ja haudattiin alemmaiselle puolelle BetEliä, tamme alle: ja se kutsuttiin itkutammeksi.

9 Ja Jumala ilmestyi taas Jakobille, sitte kuin hän oli tullut Mesopotamiasta ja siunasi häntä.

10 Ja Jumala sanoi hänelle: sinun nimes on Jakob: mutta ei silleen pidä sinun nimes kutsuttaman Jakob, vaan IsraEl pitää sinun nimes oleman. Ja niin kutsuttiin hänen nimensä IsraEl.

11 Ja Jumala sanoi hänelle: Minä olen kaikkivaltias Jumala, ole hedelmällinen ja enäne, kansa ja kansain joukko pitää sinusta tuleman: ja kuninkaat pitää tuleman sinun kupeistas.

12 Ja sen maan, jonka minä olen antanut Abrahamille ja Isaakille, annan minä sinulle: ja sinun siemenelles sinun jälkees, annan minä sen maan.

13 Ja niin meni Jumala ylös hänen tyköänsä, siinä paikassa, kuin hän hänen kanssansa puhunut oli.

14 Mutta Jakob asetti muistopatsaan siihen paikkaan, jossa hän hänen kanssansa puhunut oli, (nimittäin) kivisen patsaan: ja uhrasi juomauhria, ja kaasi öljyä sen päälle.

15 Ja Jakob kutsui sen paikan, jossa Jumala hänen kanssansa puhunut oli, BetEl.

16 Ja he matkustivat BetElistä, ja kuin vielä vähä matkaa oli Ephratiin, niin synnytti Rakel, ja synnyttäminen oli hänelle sangen raskas.

17 Ja koska synnyttäminen oli hänelle raskaimmallansa; sanoi lastenämmä hänelle: älä pelkää, sillä tämä poika on sinulla myös oleva.

18 Mutta hänen henkensä lähteissä, koska hänen piti kuoleman, kutsui hän hänen nimensä BenOni: mutta hänen isänsä kutsui hänen nimensä BenJamin.

19 Niin kuoli Rakel: ja hän haudattiin Ephratiin tien viereen, se on BetLehem.

20 Ja Jakob pani patsaan hänen hautansa päälle: tämä on Rakelin haudan patsas hamaan tähän päivään asti.

21 Ja IsraEl matkusti edespäin, ja teki majansa tuolle puolelle Ederin tornia

22 Ja se tapahtui, koska IsraEl asui siinä maakunnassa, meni Ruben ja makasi Bilhan isänsä jalkavaimon kanssa. Ja IsraEl sai sen kuulla. Ja Jakobilla oli kaksitoistakymmentä poikaa.

23 Lean pojat olivat nämät: Jakobin esikoinen Ruben; niin Simeon, ja Levi, ja Juuda, ja Isaskar ja Zebulon.

24 Rakelin pojat olivat: Joseph ja BenJamin.

25 Bilhan Rakelin piian pojat olivat: Dan ja Naphtali.

26 Silpan Lean piian pojat olivat: Gad ja Asser. Nämät ovat Jakobin pojat, jotka hänelle syntyneet olivat Mesopotamiassa.

27 Ja Jakob tuli isänsä Isaakin tykö Mamreen, Arban kaupunkiin, joka on Hebron, jossa Abraham ja Isaak olivat muukalaiset olleet.

28 Ja Isaak oli sadan ja kahdeksankymmenen ajastaikainen:

29 Ja tuli riutuneeksi, ja kuoli, ja koottiin kansansa tykö, vanhana ja suuttununna elämästä. Ja hänen poikansa Esau ja Jakob hautasivat hänen.

   


SWORD version by Tero Favorin (tero at favorin dot com)

From Swedenborg's Works

 

Arcana Coelestia #4552

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4552. 'And Jacob hid them under the oak which was by Shechem' means an eternal casting away. This is clear from the meaning of 'hiding' as casting away and burying as dead, and from the meaning of 'under the oak' as for ever, for being a tree that lives to a very great age, 'the oak' meant, when anything was hidden under it, that which is everlasting. It also had the meaning of that which is tangled up, and above all that which is deceptive and false, because compared with everything above it the lowest part of the natural is tangled up and deceptive, inasmuch as it relies on the physical senses, and so on deceptive ideas, for its knowledge and delight. Specifically 'the oak' means the lowest part of the natural, and therefore in the good sense means the truths and goods there, and in the contrary sense the evils and falsities there.

[2] Furthermore, when falsities are being removed in the case of a regenerate person they are cast away to the lowest part of the natural. For this reason when anyone has become mature in judgement and clear-sighted, and especially when he has become intelligent and wise, those things in the natural seem to be far removed from the interior sight he has. For with one who is regenerate truths are present within the inmost part of his natural alongside the good there, which is like a small sun. Other kinds of truths which are dependent on these are distanced from them by, so to speak, their relationships by blood or through marriage to good. Deceptive truths exist in the more outlying parts, and falsities are cast away to the outermost parts. These remain with a person for ever, arranged - when he allows himself to be led by the Lord - into the kind of order that has just been described. For that ordering is a heavenly one since heaven itself is ordered in a similar way. But when a person does not allow himself to be led by the Lord but by evil, a contrary ordering exists. In his case evil together with falsities is at the centre; truths have then been cast away to the surrounding parts, and actual Divine truths to the ultimate parts. This ordering is a hellish one since hell itself is ordered in a similar way. The most outlying parts constitute the lowest of the natural.

[3] The reason why 'the oak' means falsities which are the lowest parts of the natural is that in the Ancient Church, when external worship representative of the Lord's kingdom existed, all trees of every kind had some spiritual or else celestial meaning. The olive, for example, and consequently olive oil, meant those things which belonged to celestial love; the vine and consequently wine those things that belonged to charity and from this to faith; and so on with every other kind of tree, such as the cedar, the fig, the poplar, the beech, and the oak, which too had their own individual meanings, as shown in various places in explanatory sections. It is because of the meaning these trees had in the Ancient Church that they are mentioned so many times in the Word, as also in general are gardens, groves, and forests, and that people held their worship in these, under particular trees. But because that worship became idolatrous, and the descendants of Jacob, among whom a representative of the Church was to be established, were inclined to idolatrous practices and therefore set up so many idols in such places, they were forbidden to hold worship in gardens and groves, under the trees there. Even so, these trees retained their spiritual or celestial meanings. Consequently not only the more noble trees, such as olives, vines, and cedars, but also the poplar, the beech, and the oak, when mentioned in the Word, have the same meanings as they had in the Ancient Church.

[4] 'Oaks' in the good sense means the truths and forms of good that make up the lowest parts of the natural, and in the contrary sense the falsities and evils which do so, as is clear from places where they are mentioned in the Word and understood in the internal sense, as in Isaiah,

Those forsaking Jehovah will be consumed, for they will be ashamed of the oaks which you have desired. And you will be like an oak, casting down its leaves and like a garden that has no water. Isaiah 1:28-30.

In the same prophet,

The day of Jehovah Zebaoth upon everyone uplifted or lowly, and upon all the cedars of Lebanon, and upon all the oaks of Bashan. Isaiah 2:12-13.

Anyone may recognize that 'the day of Jehovah' is not going to be a visitation upon cedars and oaks but upon people meant by those trees. In the same prophet,

He who fashions a god cuts down cedars for himself, and takes a beech and an oak and strengthens himself among the trees of the forest. Isaiah 44:10, 14.

[5] In Ezekiel,

You will acknowledge that I am Jehovah, when their slain lie in the midst of the idols around their altars, upon every high hill, on all the mountain-tops, and under every green tree, and under every entangled oak, in the place where they offered an odour of rest to all their idols. Ezekiel 6:13.

The ancients also worshipped on hills and mountains because 'hills and mountains' means heavenly love - though when idolaters do the same, self-love and love of the world are meant, 795, 796, 1430, 2722, 4210 - and also under trees because, as stated above, each had a meaning of its own depending on what kind of tree it was. 'Under an entangled oak' here means worship based on falsities constituting the lowest parts of the natural, for they exist there in an entangled condition, 2831. In Hosea,

They offer sacrifice on mountain-tops and burn incense on hills, under oak, poplar, and hard oak, because its shade is good. Therefore your daughters commit whoredom, and your daughters-in-law commit adultery. Hosea 4:13.

'Committing whoredom' means falsifying truths, and 'committing adultery' perverting forms of good - see 2466, 2729, 3399. In Zechariah,

Open your doors, O Lebanon, and let fire consume your cedars, for the cedar is fallen, for the magnificent ones are ruined. Howl, O oaks of Bashan, for the forest of Bazir has come down. Zechariah 11:1-2.

  
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Thanks to the Swedenborg Society for the permission to use this translation.