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Hesekiel 36

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1 Ja sinä, ihmisen poika, ennusta Israelin vuorille ja sano: kuulkaat Herran sanaa, te Israelin vuoret!

2 Näin sanoo Herra, Herra: että vihollinen pitittää, sanoen: ne ijäiset vuoret ovat meidän perintömme!

3 Sentähden ennusta ja sano: näin sanoo Herra, Herra: sentähden, ja tosin sentähden, että te joka paikassa hävitetään ja sorretaan, olette myös jääneille pakanoille osaksi joutuneet, ja kansan kieliin ja pilkaksi tulleet.

4 Sentähden kuulkaat, te Israelin vuoret, Herran, Herran sanaa: näin sanoo Herra, Herra, sekä vuorille että kukkuloille, ojille ja laaksoille, hävitetylle autiolle ja hyljätyille kaupungeille, jotka jääneille pakanoille joka taholta ympäri saaliiksi ja nauruksi tulleet ovat.

5 Sentähden näin sanoo Herra, Herra: minä olen minun palavassa kiivaudessani puhunut jääneitä pakanoita vastaan, ja koko Edomia vastaan, jotka ovat ottaneet minun maani perinnöksensä, sydämellisellä ilolla ja pilkalla sitä hävittääksensä ja sortaaksensa.

6 Sentähden ennusta Israelin maasta, ja sano vuorille ja kukkuloille, ojille ja laaksoille: näin sanoo Herra, Herra: katso, minä olen puhunut minun kiivaudessani ja julmuudessani, että te olette senkaltaista häväistystä pakanoilta kärsineet.

7 Sentähden sanoo Herra, Herra näin: minä ylennän minun käteni, niin että teidän lähimmäisenne, pakanat joka taholta ympäri, pitää kantaman häpiänsä.

8 Mutta te, Israelin vuoret, teidän pitää viheriöitsemän, joka pian pitää tapahtuman.

9 Sillä katso, minä käännän itseni taas teidän tykönne, että te viljeltäisiin ja kylvettäisiin.

10 Ja teen teidän tykönänne paljon kansaa, koko Israelin huoneen kaikki tyynni; ja kaupungissa pitää taas asuttaman, ja autiot rakennettaman.

11 Minä annan teidän kansanne ja karjanne lisääntyä, niin että te enenette ja kasvatte; ja panen teidän siihen jälleen asumaan niinkuin muinenkin ja teen teille enempi hyvää kuin joskus ennen; ja teidän pitää ymmärtämän, että minä olen Herra.

12 Minä annan kansan tulla teidän tykönne, minun kansani Israelin, heidän pitää sinussa asuman, ja sinun pitää oleman heidän perintönsä, ja ei sinun pidä enään lapsettomaksi tuleman.

13 Näin sanoo Herra: että sinusta sanotaan: sinä olet syönyt ihmisiä, ja olet tehnyt sinun kansas lapsettomaksi;

14 Sentähden ei enään sinun pidä syömän ihmisiä, eli kansaas tekemän lapsettomaksi, sanoo Herra, Herra.

15 Ja en minä tahdo antaa enään sinun kuulla pakanain pilkkaa, eikä sinun pidä enään kansain häväistystä kantaman, ei myös sinun kansaas enään lapsettomaksi tekemän, sanoo Herra, Herra.

16 Ja Herran sana tapahtui vielä minulle ja sanoi:

17 Sinä ihmisen poika, kuin Israelin huone asui maallansa, ja saastutti sen menollansa ja töillänsä, niin että heidän menonsa oli minun edessäni niinkuin vaimon saastaisuus hänen taudissansa;

18 Silloin minä vuodatin vihani heidän päällensä, sen veren tähden, jonka he maalla olivat vuodattaneet, ja olivat sen epäjumalillansa saastuttaneet.

19 Ja minä hajoitin heidät pakanain sekaan, ja he hajoitettiin maakuntiin; ja minä tuomitsin heitä heidän menonsa ja tekoinsa jälkeen.

20 Ja kuin he myös tulivat pakanain tykö, kuhunka he tulivat, häpäisivät he minun pyhän nimeni, että heistä sanottiin: onko tämä Herran kansa, jonka piti maaltansa lähtemän?

21 Mutta minä säästin minun pyhän nimeni tähden, jonka Israelin huone häpäisi pakanain seassa, kuhunka he tulivat.

22 Sentähden pitää sinun sanoman Israelin huoneelle: näin sanoo Herra, Herra: en minä sitä tee teidän tähtenne, te Israelin huone, vaan minun pyhän nimeni tähden, jonka te pakanain seassa olette häväisseet, joiden tykö te tulleet olette.

23 Sillä minä tahdon pyhittää minun suuren nimeni, joka teiltä pakanain seassa suuresti häväisty on, ja pakanain pitää ymmärtämän minun olevan Herran, sanoo Herra, Herra, koska minä itseni osoitan teissä heidän edessänsäm että minä olen pyhä.

24 Sillä minä tuon teidät pakanoista, ja kokoon teitä kaikista maakunnista, ja annan teidän tulla jälleen teidän maahanne.

25 Ja priiskotan puhdasta vettä teidän päällenne, niin että te tulette puhtaaksi; kaikesta teidän saastaisuudestanne ja kaikista teidän epäjumalistanne puhdistan minä teitä.

26 Ja annan teille uuden sydämen, ja uuden hengen annan minä teihin; ja otan pois teidän lihastanne kivisen sydämen, ja annan teille sydämen lihasta.

27 Ja annan minun henkeni teihin, ja teen niin, että te vaellatte minun säädyissäni, ja pidätte minun oikeuteni, ja teette niiden jälkeen.

28 Ja teidän pitää asuman sillä maalla, jonka minä olen teidän isillenne antanut; ja teidän pitää oleman minun kansani, ja minä tahdon olla teidän Jumalanne.

29 Minä vapahdan teitä kaikesta teidän saastaisuudestanne, ja sanon jyvälle, että hänen pitää hyvin menestymän, enkä anna teidän nähdä nälkää.

30 Minä enennän hedelmän puissa ja kasvatan tulon kedolla, ettei pakanain pidä teitä enään nälän tähden pilkkaaman.

31 Silloin teidän pitää ajatteleman teidän pahaa menoanne ja teidän töitänne, ettei ne olleet hyvät; ja teidän pitää itseenne suuttuman, teidän rikostenne ja teidän epäjumalanpalveluksenne tähden.

32 En minä näitä tee teidän tähtenne, sanoo Herra, Herra, sen pitää teidän tietämän; vaan teidän pitää suuresti häpeemän teitänne, te Israelin huone.

33 Näin sanoo Herra, Herra: sinä päivänä, kuin minä teitä olen puhdistava kaikista teidän rikoksistanne, niin minä taas tahdon panna asujat kaupungeihin, ja autiamet pitää taas rakennettaman.

34 Ja hävitetty maa pitää kynnettämän, että se oli turmeltu, kaikkein ohitsekäyväisten silmäin edessä.

35 Ja heidän pitää sanoman: tämä maa oli turmeltu, ja se on nyt niinkuin Edenin ilotarha; ja nämät kaupungit olivat kukistetut, jaotetut ja autiot, ja ovat nyt vahvat, ja niissä asutaan.

36 Ja jääneet pakanat teidän ympärillänne pitää ymmärtämän, että minä Herra olen jaotetut jälleen rakentanut, ja hävitetyn istuttanut. Minä Herra sen sanonut ja tehnyt olen.

37 Näin sanoo Herra, Herra: Israelin huoneen pitää taas minua kysymän, että minä itseni heille osoitan, ja minä enennän heitä, niinkuin ihmisten lauman.

38 Niinkuin pyhän lauman, niinkuin Jerusalemin lauman hänen juhlinansa, niin pitää hävitetyt kaupungit täyteen tuleman ihmisten laumoista; ja heidän pitää ymmärtämän minun olevan Herran.

   


SWORD version by Tero Favorin (tero at favorin dot com)

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Apocalypse Explained #280

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280. And the third animal had a face like a man. That this signifies the appearance in ultimates of the Divine guardianship and providence as to wisdom, is evident from the signification of the face of a man, as denoting the affection of truth, the face signifying affection, and man signifying one who receives Divine truth; and because his Rational is therefrom, by man is signified wisdom; for man was created that he might be rational and wise, by which he is distinguished from the brute animals; this is why man in the Word signifies wisdom. The reason why man signifies the affection of truth and at the same time wisdom is that the affection of truth, and wisdom, act as one. For he who is in the spiritual affection of truth, that is, who is affected with truth, or who loves truth because it is truth, is conjoined to the Lord, because the Lord is present in His own truths, and is His own truth with man; hence a man has wisdom, and hence he is a man. Some suppose that a man is a man from his face and his body, and that by these he is distinguished from the beasts; but they are in error; a man is a man from wisdom, therefore so far as any one is wise, so far is he a man. This is why those who are wise appear in heaven and in the light of heaven as men, graceful and beautiful according to their wisdom; whereas those who are not wise (and such are those who have no spiritual affection, but merely natural affection, in which a man is when he does not love truth for its own sake but for the sake of glory, honour and gain), these, in the light of heaven, do not appear as men, but as monsters in various forms (as may be seen in the work, Heaven and Hell 70, 72, 73-77, 80; and what wisdom is, and what non-wisdom, may be seen in the same, n. 346-365).

[2] That by man in the Word is signified the affection of truth, and thence wisdom, is evident from the following passages, as in Isaiah:

"O Lord, how long? He said, Until the cities shall be laid waste so that they shall be without an inhabitant, and the houses so that a man shall not be in them, and the land be utterly desolate; Jehovah shall remove man, and deserts shall be multiplied in the midst of the land" (6:11, 12).

These things are not said of the laying waste of the land, that there should be no more any cities or houses therein, and that these should be without inhabitant, and without man; but they are said of the laying waste of good and truth in the church. By cities are there signified the truths of doctrine; by inhabitant is signified the good of doctrine; by houses are signified the interior things of man's mind; and by man the spiritual affection of truth and thence wisdom. This is signified by the houses being laid waste that there be no man in them; by the land which shall be utterly desolate, is signified the church; hence it is evident what is signified by removing man, and by multiplying deserts in the midst of the land; a desert signifies where there is no good because no truth.

[3] In the same:

"I will make a man (vir homo) more rare than pure gold; and a man (homo) than the gold of Ophir" (13:12).

By a man (vir homo) is signified intelligence, and by a man (homo) wisdom; and that these were about to cease is signified by its being said that they shall be made rare. Intelligence is distinguished from wisdom by this, that intelligence is the understanding of truth such as the spiritual man has, and wisdom is the understanding of truth such as the celestial man has; the understanding of the latter being from the will of good. It is therefore evident what is signified by man (vir homo), and what by man (homo), in the above passage.

[4] Again:

"The inhabitants of the earth are burned up, and few men are left" (24:6).

By the inhabitants of the earth, are signified the goods of the church, and these are said to be burned up when the loves of self and of the world begin to reign; and that in such case the spiritual affection of truth, and of wisdom thence derived, would cease is signified by few men being left.

[5] Again:

"The highways lie waste; he that traverses the way hath ceased; he hath rendered the covenant vain, he hath despised the cities, he regardeth not man" (33:8).

The devastation of the church is also here spoken of; the highways which lie waste, and he that traverses the way, who has ceased, signify that the goods and truths which lead to heaven were no more; the covenant being rendered vain, signifies that, there was no conjunction with the Lord; he hath despised the cities signifies that they spurn doctrine; he regardeth not man, signifies that they make no account of wisdom.

[6] In Jeremiah:

"I beheld the earth, and, lo, it was empty and void; and the heavens, and they had no light. I beheld, and, lo, there was no man, and all the birds of the heavens were fled" (4:23, 25).

That the earth as being empty and void is not here meant, nor the heavens as having no light, nor that there was no man upon the earth, nor that all the birds of heaven were fled, is evident; but the true import of these things can be evident only from the spiritual sense of the Word. In that sense, by the earth is signified the church; being empty and void signifies its being destitute of good and truth; by the heavens, where there is no light, are signified the interiors of man's mind, which are the receptacles of the light of heaven; the light which is not there denotes the Divine truth and wisdom therefrom: therefore it is said, "I beheld, and, lo, there was no man;" by the birds of heaven which were fled are signified the Rational and Intellectual.

[7] In the same:

"Behold the days come, saith Jehovah, when I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast" (31:27).

By the house of Israel and the house of Judah is signified the church as to truth and good; by the seed of man and the seed of beast are signified the spiritual affection of truth and the natural affection of the same. For when man and beast are mentioned in the Word they signify what is spiritual and what is natural, or what is internal and what is external (as may be seen, Arcana Coelestia 7424, 7523, 7872).

[8] In Zephaniah:

"I will consume man and beast, I will consume the bird of the heavens and the fish of the sea; I will cut off man from the surfaces of the earth" (1:3).

To consume man and beast, denotes the spiritual affection of truth and the natural affection of the same; to consume the bird of the heavens and the fish of the sea denotes spiritual truths and natural truths; and to cut off man from the surfaces of the earth denotes the affection of truth and wisdom.

[9] In Ezekiel:

"Ye, my flock, the flock of my pasture; ye are man, I am your God" (34:31).

The flock of the pasture signifies spiritual good and truth; the pasture denotes the reception thereof from the Lord; hence it is said, "ye are man, I am your God," man denoting the spiritual affection of truth, and wisdom.

[10] In the same:

"Behold, I am with you, and I will have respect unto you, and ye shall be tilled and sown; then I will multiply man upon you, all the house of Israel, even the whole of it; and the cities shall be inhabited, and the wastes shall be builded; I will cause man to walk upon you, even my people Israel. Thus saith the Lord Jehovih, Inasmuch as ye say, Thou art consuming man and hast bereaved thy peoples, therefore thou shalt not consume man any more," and thy sword shall not bereave any more, "the devastated cities shall be full of the flock of man" (36:9-14, 38).

The subject here treated of is the restoration of the church. By Israel is signified the spiritual church, or the church that is in spiritual good, which is the good of charity; this church is here called man from the spiritual affection of truth, which constitutes the church; wherefore it is said:

"I will multiply man upon you, all the house of Israel. I will cause man to walk upon you, even my people Israel."

By the waste cities being filled with the flock of man is signified that the doctrines of the church shall be full of spiritual truths; by the sword which shall not bereave any more is signified that falsity shall no more destroy truth.

[11] In the same prophet:

"Thy mother is a lioness; she lay down among lions, one of her whelps rose up, which learned to catch the prey, it devoured men" (19:2, 3, 6).

Mother denotes the church, in this case the church perverted; the falsity of evil destroying truth is signified by the lioness lying down among lions; by her whelp which learned to catch the prey, and which devoured men, is signified the primary falsity of their doctrine, which destroyed truths and consumed every affection thereof. These things are said concerning the princes of Israel, by whom are signified primary truths, but here, in an opposite sense, primary falsities.

[12] In Jeremiah:

"Hazor shall become a dwelling for dragons, a desolation even for an age; there shall not dwell there a man (vir), nor a son of man (homo) abide in her" (49:33).

Here the subject is the church which is in falsities, and in no truths. Hazor signifies the knowledges (cognitiones) of truth; and the knowledges (cognitiones) of falsity are signified by a dwelling for dragons; that there is consequently no truth, or doctrine of truth is signified by there shall not dwell there a man, nor a son of man abide in her; man denotes truth, and the son of man the doctrine of truth.

[13] Again, in the Apocalypse:

"He measured the wall" of the Holy Jerusalem, "an hundred and forty and four cubits, the measure of a man, that is, of an angel" (21:17).

No one can understand what is signified by the wall of the holy Jerusalem being an hundred and forty and four cubits, and by this being the measure of a man, that is, of an angel, unless he knows the signification of the holy Jerusalem, of its wall, of the number 144, also of a man, and of an angel. The holy Jerusalem signifies the church as to doctrine; wall signifies truth defending; the number 144, signifies all truths from good in the aggregate; man signifies the reception of these from affection, and an angel signifies the same; it is therefore said to be the measure of a man, that is, of an angel, measure signifying quality. From these considerations it is evident how these words are to be spiritually understood. (These things may be seen more clearly explained in The Doctrine of the New Jerusalem, n.1.)

[14] Because by man is signified the spiritual affection of truth, and thence wisdom, therefore by man is also signified the church, because the church with man is a church from the spiritual affection of truth and of wisdom therefrom.

From this it is evident that man in the first chapter of Genesis, signifies the church which was the first and the most ancient on this earth; this is meant by Adam, or man (homo). The establishment of that church is described in the first chapter by the creation of the heaven and the earth, its intelligence and wisdom, are signified by paradise, and its fall is described by man's eating of the tree of knowledge.

[15] But by man in the highest sense, is meant the Lord Himself, because from Him are heaven and the church, and also the spiritual affection of truth and wisdom with every one of those who constitute heaven and the church. This is why, in the highest sense, the Lord alone is man, and that others, in both the natural and the spiritual worlds, are so far man as they receive from Him truth and good, thus so far as they love the truth and live according to it. Hence also it is that the whole angelic heaven appears as one man, and also each society there; and hence also it is that the angels appear in a perfect human form (concerning these things more may be seen in the work, Heaven and Hell 59-67, 68-72, 73-77, 87-102).

[16] It is for this reason that the four cherubim, by which are signified the guardianship and providence of the Lord lest the higher heavens should be approached except by the good of love, were seen as men, although they had each four faces; and also that the Lord was seen above them as a man. That the four cherubim were seen as men, is evident in Ezekiel:

"This was the aspect" of the four animals, "they had the likeness of a man, but four faces to each" (1:5, 6).

Similarly the two cherubim over the mercy seat were, as to the face, like men. Again, that the Lord was seen above the cherubim as a man, is expressly affirmed by the same prophet:

"Above the expanse which was over the head" of the cherubim, "as it were the appearance of a sapphire stone, the likeness of a throne, and upon the likeness of a throne, a likeness as it were the appearance of a man upon it above" (1:26).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.