The Bible

 

Genesis 6

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1 Ja kui inimesi hakkas maa peal palju saama ja neile sündis tütreid,

4 Sel ajal, ja veel pärastpoolegi, kui Jumala pojad heitsid inimeste tütarde juurde ja need neile lapsi ilmale tõid, olid hiiglased maa peal: needsamad vägimehed, kes muistsest ajast on kuulsad mehed.

6 siis Issand kahetses, et ta inimese oli teinud maa peale, ja ta süda valutas.

7 Ja Issand ütles: 'Ma tahan inimese, kelle ma olen loonud, maa pealt kaotada, niihästi inimesed kui loomad ja roomajad ja taeva linnud, sest ma kahetsen, et ma nad olen teinud!'

8 Aga Noa leidis armu Issanda silmis.

9 See on jutustus Noa soost: Noa oli üks õige mees, täiesti vaga oma rahvapõlve seas; Noa kõndis koos Jumalaga.

10 Ja Noale sündis kolm poega - Seem, Haam ja Jaafet.

11 Aga maa oli Jumala palge ees raisku läinud ja vägivald täitis maad.

12 Ja Jumal vaatas maad, ja näe, see oli raisku läinud, sest kõik liha maa peal oli oma eluviisides raiskunud.

13 Ja Jumal ütles Noale: 'Ma olen otsustanud teha lõpu kõigele lihale, sest maa on täis nende vägivalda, ja seepärast, vaata, ma hävitan nemad koos maaga.

14 Tee enesele laev goferipuust; laev tee kambritega ja pigita seda seest ning väljast maapigiga!

15 Ja tee see nõndaviisi: laeva pikkus olgu kolmsada küünart, laius viiskümmend küünart ja kõrgus kolmkümmend küünart;

16 valmista see küünramõõdu järgi; tee laevale katus peale ja tee uks laeva küljesse; tee sellele alumine, keskmine ja ülemine lagi!

17 Sest vaata, ma saadan veeuputuse maa peale ja hävitan taeva alt kõik liha, kus eluvaim sees on; kõik, mis maa peal on, peab hinge heitma!

18 Aga sinuga ma teen lepingu ja sina pead minema laeva, sina ja su pojad, su naine ja su poegade naised sinuga.

19 Ja sa pead viima laeva kõigist elavaist olendeist, kõigest lihast, igast liigist kaks, et nad koos sinuga jääksid elama: need olgu isane ja emane.

20 Lindudest nende liikide järgi ja loomadest nende liikide järgi, kõigist roomajaist maa peal nende liikide järgi, kõigist peavad kaks tulema sinu juurde, et nad võiksid jääda elama.

21 Ja sina võta enesele kõigest roast, mida süüakse, ja kogu enese juurde, et see oleks toiduks sinule ja neile.'

22 Ja Noa tegi kõik. Nii nagu Jumal teda käskis, nõnda ta tegi.

   

From Swedenborg's Works

 

Arcana Coelestia #904

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904. And God spake unto Noah. That this signifies the presence of the Lord with the man of this church, is evident from the internal sense of the Word. The Lord speaks with every man, for whatever a man wills and thinks that is good and true, is from the Lord. There are with every man at least two evil spirits and two angels. The evil spirits excite his evils, and the angels inspire things that are good and true. Every good and true thing inspired by the angels is of the Lord; thus the Lord is continually speaking with man, but quite differently with one man than with another. With those who suffer themselves to be led away by evil spirits, the Lord speaks as if absent, or from afar, so that it can scarcely be said that He is speaking; but with those who are being led by the Lord, He speaks as more nearly present; which may be sufficiently evident from the fact that no one can ever think anything good and true except from the Lord.

[2] The presence of the Lord is predicated according to the state of love toward the neighbor and of faith in which the man is. In love toward the neighbor the Lord is present, because He is in all good; but not so much in faith, so called, without love. Faith without love and charity is a separated or disjoined thing. Wherever there is conjunction there must be a conjoining medium, which is nothing else than love and charity, as must be evident to all from the fact that the Lord is merciful to everyone, and loves everyone, and wills to make everyone happy to eternity. He therefore who is not in such love that he is merciful to others, loves them, and wills to make them happy, cannot be conjoined with the Lord, because he is unlike Him and not at all in His image. To look to the Lord by faith, as they say, and at the same time to hate the neighbor, is not only to stand afar off, but is also to have the abyss of hell between themselves and the Lord, into which they would fall if they should approach nearer, for hatred to the neighbor is that infernal abyss which is between.

[3] The presence of the Lord is first possible with a man when he loves the neighbor. The Lord is in love; and so far as a man is in love, so far the Lord is present; and so far as the Lord is present, so far He speaks with the man. Man knows no otherwise than that he thinks from himself, whereas he has not a single idea, nor even the least bit of an idea, from himself; but he has what is evil and false through evil spirits from hell, and what is good and true through angels from the Lord. Such is the influx with man, from which is his life and the interaction of his soul with the body. From these things it is evident what is meant by the words “God spake unto Noah.” His “saying” to anyone means one thing (as Genesis 1:29; 3:13-14, 17; 4:6, 9, 15; 6:13; 7:1), and His “speaking” means another. Here, His speaking to Noah denotes being present, because the subject is now the regenerated man, who is gifted with charity.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.