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Hosea 2

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1 Twist tegen ulieder moeder, twist, omdat zij Mijn vrouw niet is, en Ik haar Man niet ben; en laat ze haar hoererijen van haar aangezicht, en haar overspelerijen van tussen haar borsten wegdoen.

2 Opdat Ik ze niet naakt uitstrope, en zette ze als ten dage, toen zij geboren werd; ja, make ze als een woestijn, en zette ze als een dor land, en dode ze door dorst;

3 En Mij harer kinderen niet ontferme, omdat zij kinderen der hoererijen zijn.

4 Want hunlieder moeder hoereert, die henlieden ontvangen heeft, handelt schandelijk; want zij zegt: Ik zal mijn boelen nagaan, die mij mijn brood en mijn water, mijn wol en mijn vlas, mijn olie en mijn drank geven.

5 Daarom, ziet, Ik zal uw weg met doornen betuinen, en Ik zal een heiningmuur maken, dat zij haar paden niet zal vinden.

6 En zij zal haar boelen nalopen, maar dezelve niet aantreffen; en zij zal hen zoeken, maar niet vinden; dan zal zij zeggen: Ik zal henengaan, en keren weder tot mijn vorigen Man, want toen was mij beter dan nu.

7 Zij bekent toch niet, dat Ik haar het koren, en den most, en de olie gegeven heb, en haar het zilver en goud vermenigvuldigd heb, dat zij tot den Baal gebruikt hebben.

8 Daarom zal Ik wederkomen, en Mijn koren wegnemen op zijn tijd, en Mijn most op zijn gezetten tijd; en Ik zal wegrukken Mijn wol en Mijn vlas, dienende om haar naaktheid te bedekken.

9 En nu zal Ik haar dwaasheid ontdekken voor de ogen harer boelen; en niemand zal haar uit Mijn hand verlossen.

10 En Ik zal doen ophouden al haar vrolijkheid, haar feesten, haar nieuwe maanden, en haar sabbatten, ja, al haar gezette hoogtijden.

11 En Ik zal verwoesten haar wijnstok en haar vijgeboom, waarvan zij zegt: Deze zijn mij een hoerenloon, dat mij mijn boelen gegeven hebben; maar Ik zal ze stellen tot een woud, en het wild gedierte des velds zal ze vreten.

12 En Ik zal over haar bezoeken de dagen des Baals, waarin zij dien gerookt heeft, en zich versierd met haar voorhoofdsiersel, en haar halssieraad, en is haar boelen nagegaan, maar heeft Mij vergeten, spreekt de HEERE.

13 Daarom, ziet, Ik zal haar lokken, en zal haar voeren in de woestijn; en Ik zal naar haar hart spreken.

14 En Ik zal haar geven haar wijngaarden van daar af, en het dal Achor, tot een deur der hoop; en aldaar zal zij zingen, als in de dagen harer jeugd, en als ten dage, toen zij optoog uit Egypteland.

15 En het zal te dien dage geschieden, spreekt de HEERE, dat gij Mij noemen zult: Mijn Man; en Mij niet meer noemen zult: Mijn Baal!

16 En Ik zal de namen der Baals van haar mond wegdoen; zij zullen niet meer bij hun namen gedacht worden.

17 En Ik zal te dien dage een verbond voor hen maken met het wild gedierte des velds, en met het gevogelte des hemels, en het kruipend gedierte des aardbodems; en Ik zal den boog, en het zwaard, en den krijg van de aarde verbreken, en zal hen in zekerheid doen nederliggen.

18 En Ik zal u Mij ondertrouwen in eeuwigheid; ja, Ik zal u Mij ondertrouwen in gerechtigheid en in gericht, en in goedertierenheid en in barmhartigheden.

19 En Ik zal u Mij ondertrouwen in geloof; en gij zult den HEERE kennen.

20 En het zal te dien dage geschieden, dat Ik verhoren zal, spreekt de HEERE; Ik zal den hemel verhoren, en die zal de aarde verhoren.

21 En de aarde zal het koren verhoren, mitsgaders den most en de olie; en die zullen Jizreel verhoren.

22 En Ik zal ze Mij op de aarde zaaien, en zal Mij ontfermen over Lo-Ruchama; en Ik zal zeggen tot Lo-Ammi: Gij zijt Mijn volk; en dat zal zeggen: O, mijn God!

   

From Swedenborg's Works

 

Apocalypse Explained #946

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946. Because thy judgments have been made manifest. That this signifies that Divine truths are revealed to them, is evident from the signification of judgments, as denoting Divine truths, of which we shall speak presently; and from the signification of being manifested, as denoting to be revealed. That Divine truths are revealed at the end of the church, and that they have been revealed, will be shown in what follows in this chapter, because the subject there treated of is concerning them.

The reason why judgments signify Divine truths is, that the laws of government in the Lord's spiritual kingdom are called judgments; but the laws of government in the Lord's celestial kingdom are called justice. For the laws of government in the Lord's spiritual kingdom are laws from Divine truth, whereas the laws of government in the Lord's celestial kingdom are laws from Divine Good. This is why judgment and justice are mentioned in the following passages in the Word.

In Isaiah:

"There shall be no end to peace upon the throne of David, to establish it, and to uphold it in judgment and justice from now and for ever" (9:7).

This speaks of the Lord and His kingdom. His spiritual kingdom is signified by the throne of David; and because this kingdom is in Divine truths from the Divine Good, it is said, in "judgment and justice."

In Jeremiah:

"I will raise up to David a just shoot, and he shall reign a king, and he shall act intelligently, and shall execute judgment and justice" (23:5).

These words also are spoken of the Lord, and of His spiritual kingdom. And since this kingdom is in Divine truths from the Divine Good, it is said that He shall reign a King, and shall act intelligently, and that He shall execute judgment and justice. The Lord is called King from Divine truth. And whereas Divine truth is also Divine intelligence, it is said that He shall act intelligently. And because Divine truth is from the Divine Good, it is said that He shall execute judgment and justice.

[2] In Isaiah:

"Jehovah shall be exalted; for he dwelleth on high; he hath filled Zion with judgment and justice" (33:5).

By Zion is meant heaven and the church, where the Lord reigns by Divine truth. And because all Divine truth is from Divine Good, it is said, "He hath filled Zion with judgment and justice."

In Jeremiah:

"I Jehovah, doing justice and judgment in the earth; for in these I am well pleased" (9:24).

Here also by judgment and justice is signified Divine truth from the Divine Good.

In Isaiah:

"They shall ask of me the judgments of justice; they shall desire to draw near unto God" (58:2).

The judgments of justice are Divine truths from the Divine Good. Similarly judgment and justice; for the spiritual sense conjoins those things the sense of the letter separates.

In Hosea:

"I will betroth thee to me for ever; and I will betroth thee to me in justice and judgment, and in mercy and in truth" (2:19, 20).

The subject there treated of is the celestial kingdom of the Lord, which consists of those who are in love to the Lord. And because the Lord's conjunction with them is comparatively like the conjunction of a husband with a wife - for the good of love so conjoins - therefore it is said, I will betroth thee to me in justice and judgment. And justice is mentioned in the first place, and judgment in the second, because those who are in the good of love to the Lord are also in truths; for they see them from good. Because justice is said of good, and judgment of truth, therefore it is also said, in mercy and in truth; mercy being also said of good, because it is of love.

[3] In David:

"Jehovah is in the heavens; thy justice as the mountains of God, and thy judgments as a great abyss" (Psalm 36:5, 6).

Justice is said of Divine Good, therefore it is compared to the mountains of God; for by mountains of God are signified the goods of love; see above (n. 405, 510, 850). And judgments are said of Divine truths, therefore they are compared to a great abyss; for by a great abyss is signified Divine truth. From these things it is now evident that by judgments are signified Divine truths.

[4] In many passages in the Word, judgments, precepts, and statutes are mentioned. And by judgments are there signified civil laws; by precepts the laws of spiritual life; and by statutes the laws of worship. That by judgments are signified civil laws, is clear from Exodus (Exodus 21, 22, 23), where the things that are there commanded are called judgments; because from them judgments were given by judges in the gates of the city. But still they signify Divine truths, such as are in the Lord's spiritual kingdom in the heavens, for they contain them in the spiritual sense, as is evident from the explanation in Arcana Coelestia (n. 8971-9103, 9124-9231, 9247-9348).

That the laws with the sons of Israel were called judgments, precepts, and statutes, is clear from the following passages:-

In Moses:

"I will speak unto thee all the precepts, the statutes, and the judgments, which thou shalt teach them, that they may do them" (Deuteronomy 5:31).

In the same:

"These are the precepts, the statutes, and the judgments, which Jehovah your God commanded to teach you" (Deuteronomy 6:1).

In the same:

"Therefore, thou shalt keep the precepts, the statutes, and the judgments, which I command thee this day, to do them" (Deuteronomy 7:11).

In David:

"If his sons forsake my law and walk not in my judgments; if they profane my statutes, and keep not my precepts, I will visit their prevarication with a rod" (Psalm 89:30-32),

besides frequently elsewhere:

As Leviticus 18:5; 19:37; 20:22; 25:18; 26:15; Deuteronomy 4:1; 5:1, 6, 7; 17:19; 26:17; Ezekiel 5:6, 7; 11:12, 20; 18:9; 20:11, 13, 25; 37:24.

By precepts in these passages are meant the laws of life, especially those in the Decalogue, which are therefore called the Ten Precepts. But by the statutes are meant the laws of worship, which principally related to sacrifices, and the ministry of holy things. And by judgments are meant civil laws, which, because representative of spiritual laws, were therefore significative of Divine truths, such as those in the Lord's spiritual kingdom in the heavens.

Continuation:-

[5] When, therefore, a man shuns and turns away from evils as sins, and is raised into heaven by the Lord, it follows that he is no longer in his proprium, but in the Lord, and that consequently he thinks and wills goods. Now because a man thinks and wills, so also does he act; for every action of a man proceeds from the thought of his will, therefore again it follows, that when a man shuns and turns away from evils, he does goods, not from himself, but from the Lord. Therefore to shun evils is to do goods. The goods which a man then does are meant by good works; and good works in their whole extent are meant by charity.

Because a man cannot be reformed unless he thinks, wills, and acts as of himself, that which he does as of himself is conjoined to him, and remains with him. Because that which a man does as of himself receives no life, but flows through like ether, therefore the Lord wills that a man should not only shun and turn away from evils as of himself, but should also think, will, and act as of himself, yet still acknowledge in heart, that all these things are from the Lord. This he will acknowledge because it is the truth.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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