The Bible

 

Lamentations 4

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1 Aleph. How is the gold become dim, the finest colour is changed, the stones of the sanctuary are scattered in the top of every street?

2 Beth. The noble sons of Sion, and they that were clothed with the best gold: how are they esteemed as earthen vessels, the work of the potter's hands?

3 Ghimel. Even the sea monsters have drawn out the breast, they have given suck to their young: the daughter of my people is cruel, like the ostrich in the desert.

4 Daleth. The tongue of the sucking child hath stuck to the roof of his mouth for thirst: the little ones have asked for bread, and there was none to break it unto them.

5 He. They that were fed delicately have died in the streets; they that were brought up in scarlet have embraced the dung.

6 Vau. And the iniquity of the daughter of my people is made greater than the sin of Sodom, which was overthrown in a moment, and hands took nothing in her.

7 Zain. Her Nazarites were whiter than snow, purer than milk, more ruddy than the old ivory, fairer than the sapphire.

8 Heth. Their face is now made blacker than coals, and they are not known in the streets: their skin hath stuck to their bones, it is withered, and is become like wood.

9 Teth. It was better with them that were slain by the sword, than with them that died with hunger: for these pined away being consumed for want of the fruits of the earth.

10 Jod. The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.

11 Caph. The Lord hath accomplished his wrath, he hath poured out his fierce anger: and he hath kindled a fire in Sion, and it hath devoured the foundations thereof.

12 Lamed. The kings of the earth, and all the inhabitants of the world would not have believed, that the adversary and the enemy should enter in by the gates of Jerusalem.

13 Mem. For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her.

14 Nun. They have wandered as blind men in the streets, they were defiled with blood: and when they could not help walking in it, they held up their skirts.

15 Samech. Depart you that are defiled, they cried out to them: Depart, get ye hence, touch not: for they quarrelled, and being removed, they said among the Gentiles: He will no more dwell among them.

16 Phe. The face of the Lord hath divided them, he will no more regard them: they respected not the persons of the priests, neither had they pity on the ancient.

17 Ain. While we were yet standing, our eyes failed, expecting help for us in vain, when we looked attentively towards a nation that was not able to save.

18 Sade. Our steps have slipped in the way of our streets, our end draweth near: our days are fulfilled, for our end is come.

19 Coph. Our persecutors were swifter than the eagles of the air: they pursued us upon the mountains, they lay in wait for us in the wilderness.

20 Res. The breath of our mouth, Christ the Lord, is taken in our sins: to whom we said: Under thy shadow we shall live among the Gentiles.

21 Sin. Rejoice, and be glad, O daughter of Edom, that dwellest in the land of Hus: to thee also shall the cup come, thou shalt be made drunk, and naked.

22 Thau. Thy iniquity is accomplished, O daughter of Sion, he will no more carry thee away into captivity: he visited thy iniquity, O daughter of Edom, he hath discovered thy sins. The Prayer of Jeremias the Prophet.

   

From Swedenborg's Works

 

Sacred Scripture #87

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87. It is much the same in the other instances - for example, where it says joy it also says gladness, as in the following examples.

Behold joy and gladness, [people] slaughtering an ox. (Isaiah 22:13)

They will obtain joy and gladness; sadness and groaning will flee. (Isaiah 35:10; 51:11)

Gladness and joy have been cut off from the house of our God. (Joel 1:16)

There will be an end to the voice of joy and the voice of gladness. (Jeremiah 7:34; 25:10)

The fast of the tenth month will become joy and gladness for the house of Judah. (Zechariah 8:19)

So that we may rejoice all our days, make us glad. (Psalms 90:14-15)

Be glad in Jerusalem; rejoice in her. (Isaiah 66:10)

Rejoice and be glad, O daughter of Edom. (Lamentations 4:21)

Let the heavens be glad and the earth rejoice. (Psalms 96:11)

They will make me hear joy and gladness. (Psalms 51:8)

Joy and gladness will be found in Zion, praise and the voice of song. (Isaiah 51:3)

You will have gladness, and many will rejoice over his birth. (Luke 1:14)

I will make the voice of joy and the voice of gladness cease, the voice of the bridegroom and the voice of the bride. (Jeremiah 7:34; 16:9; 25:10)

Once again the voice of joy and the voice of gladness will be heard in this place, and the voice of the bridegroom and the voice of the bride. (Jeremiah 33:10-11)

There are other passages as well.

[2] The reason it says both “joy” and “gladness” is that joy has to do with what is good and gladness with what is true, or joy has to do with love and gladness with wisdom. The underlying cause is that joy is of the heart and gladness is of the spirit, or joy arises from our will and gladness from our understanding.

We can see that this also involves a marriage of the Lord and the church from the fact that it speaks of “the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride” (Jeremiah 7:34; 16:9; 25:10; 33:10-11), and the Lord is the bridegroom and the church is the bride. On the Lord as the bridegroom, see Matthew 9:15; Mark 2:19-20; Luke 5:34-35; and on the church as the bride, see Revelation 21:2, 9; 22:17. That is why John the Baptist said, “The bridegroom is the one who has the bride” (John 3:29).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.