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Jeremiah 50

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1 The word that the Lord hath spoken against Babylon, and against the land of the Chaldeans in the hand of Jeremias the prophet.

2 Declare ye among the nations, and publish it, lift up a standard: proclaim, and conceal it not: say: Babylon is taken, Bel is confounded, Merodach is overthrown, their graven things are confounded, their idols are overthrown.

3 For a nation is come up against her out of the north, which shall make her land desolate: and there shall be none to dwell therein, from man even to beast:: yea they are removed, and gone away.

4 In those days, and at that time, saith the Lord, the children of Israel shall come, they and the children of Juda together: going and weeping they shall make haste, and shall seek the Lord their God.

5 They shall ask the way to Sion, their faces are hitherward. They shall come, and shall be joined to the Lord by an everlasting covenant, which shall never be forgotten.

6 My people have been a lost flock, their shepherds have caused them to go astray, and have made them wander in the mountains: they have gone from mountain to hill, they have forgotten their resting place.

7 All that found them, have devoured them: and their enemies said: We have not sinned in so doing: because they have sinned against the Lord the beauty of justice, and against the Lord the hope of their fathers.

8 Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans: and be ye as kids at the head of the flock.

9 For behold I raise up, and will bring against Babylon an assembly of great nations from the land of the north: and they shall be prepared against her, and from thence she shall be taken: their arrows, like those of a mighty man, a destroyer, shall not return in vain.

10 And Chaldea shall be made a prey: all that waste her shall be filled, saith the Lord.

11 Because you rejoice, and speak great things, pillaging my inheritance: because you are spread abroad as calves upon the grass, and have bellowed as bulls.

12 Your mother is confounded exceedingly, and she that bore you is made even with the dust: behold she shall be the last among the nations, a wilderness unpassable, and dry.

13 Because of the wrath of the Lord it shall not be inhabited, but shall be wholly desolate: every one that shall pass by Babylon, shall be astonished, and hiss at all her plagues.

14 Prepare yourselves against Babylon round about, all you that bend the bow: fight against her, spare not arrows: because she hath sinned against the Lord.

15 Shout against her, she hath every where given her hand, her foundations are fallen, her walls are thrown down, for it is the vengeance of the Lord. Take vengeance upon her: as she hath done, so do to her.

16 Destroy the sower out of Babylon, and him that holdeth the sickle in the time of harvest: for fear of the sword of the dove every man shall return to his people, and every one shall flee to his own land.

17 Israel is a scattered flock, the lions have driven him away: first the king of Assyria devoured him: and last this Nabuchodonosor king of Babylon hath broken his bones.

18 Therefore thus saith the Lord of hosts the God of Israel: Behold I will visit the king of Babylon and his land, as I have visited the king of Assyria.

19 And I will bring Israel again to his habitation: and he shall feed on Carmel, and Bason, and his soul shall be satisfied in mount Ephraim, and Galaad.

20 In those days, and at that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none: and the sin of Juda, and there shall none be found: for I will be merciful to them, whom I shall leave.

21 Go up against the land of the rulers, and punish the inhabitants thereof, waste, and destroy all behind them, saith the Lord: and do according to all that I have commanded thee.

22 A noise of war in the land, and a great destruction.

23 How is the hammer of the whole earth broken, and destroyed! how is Babylon turned into a desert among the nations!

24 I have caused thee to fall into a snare, and thou art taken, O Babylon, and thou wast not aware of it: thou art found and caught, because thou hast provoked the Lord.

25 The Lord hath opened his armoury, and hath brought forth the weapons of his wrath : for The Lord the God of hosts hath a work to be done in the land of the Chaldeans.

26 Come ye against her from the uttermost borders: open that they may go forth that shall tread her down: take the stones out of the way, and make heaps, and destroy her: and let nothing of her be left.

27 Destroy all her valiant men, let them go down to the slaughter: woe to them, for their day is come, the time of their visitation.

28 The voice of them that flee, and of them that have escaped out of the land of Babylon: to declare in Sion the revenge of the Lord our God, the revenge of his temple.

29 Declare to many against Babylon, to all that bend the bow: stand together against her round about, and let nose escape; pay her according to her work: according to all that she hath done, do ye to her: for she hath lifted up herself against the Lord, against the Holy One of Israel.

30 Therefore shall her young men fall in her streets: and all her men of war shall hold their peace in that day, saith the Lord.

31 Behold I come against thee, O proud one, saith the Lord the God of hosts: for thy day is come, the time of thy visitation.

32 And the proud one shall fall, he shall fall down, and there shall be none to lift him up: and I will kindle a fire in his cities, and it shall devour all round about him.

33 Thus saith the Lord of hosts: The children of Israel, and the children of Juda are oppressed together: all that have taken them captives, hold them fast, they will not let them go.

34 Their redeemer is strong, the Lord of hosts is his name : he will defend their cause in judgment, to terrify the land, and to disquiet the inhabitants of Babylon.

35 A sword is upon the Chaldeans, saith the Lord, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.

36 A sword upon her diviners, and they shall be foolish: a sword upon her valiant ones, and they shall be dismayed.

37 A sword upon their horses, and upon their chariots, and upon all the people that are in the midst of her: and they shall become as women: a sword upon her treasures, and they shall be made a spoil.

38 A drought upon her waters, and they shall be dried up: because it is a land of idols, and they glory in monstrous things.

39 Therefore shall dragons dwell there with the fig fauns: and ostriches shall dwell therein, and it shall be no more inhabited for ever, neither shall it be built up from generation to generation.

40 As the Lord overthrew Sodom and Gomorrha, and their neighbour cities, saith the Lord: no man shall dwell there, neither shall the son of man inhabit it.

41 Behold a people cometh from the north, and a great nation, and many kings shall rise from the ends of the earth.

42 They shall take the bow and the shield: they are cruel and unmerciful: their voice shall roar like the sea, and they shall ride upon horses: like a man prepared for battle against thee, O daughter of Babylon.

43 The king of Babylon hath heard the report of them, and his hands are grown feeble: anguish hath taken hold of him, pangs as a, woman in labour.

44 Behold he shall come up like a lion from the swelling of the Jordan to the strong and beautiful: for I will make him run suddenly upon her: and who shall be the chosen one whom I may appoint over her? for who is like to me? and who shall bear up against me? and who is that shepherd that can withstand my countenance?

45 Therefore hear ye the counsel of the Lord, which he hath taken against Babylon: and his thoughts which he hath thought against the land of the Chaldeans: surely the little ones of the flocks shall pull them down, of a truth their habitation shall be destroyed with them.

46 At the noise of the taking of Babylon the earth is moved, and the cry is heard amongst the nations.

   

From Swedenborg's Works

 

Arcana Coelestia #3024

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3024.'That you do not take a wife for my son from the daughters of the Canaanites' means that the Divine Rational should not be joined to any affection incompatible with truth. This is clear from the meaning of 'taking a woman' as being joined by means of the marriage covenant; from the meaning of 'my son', namely Isaac, as the Lord's Divine Rational, dealt with in 1893, 2066, 2083, 2630; from the meaning of 'daughters' as affections, dealt with in 489-491, 568, 2362; and from the meaning of 'the Canaanites' as evil, dealt with in 1444, 1573, 1574. Consequently 'the daughters of the Canaanites' are affections incompatible with truth. The subject here is Divine truth which was to be allied to the Divine good of the Lord's Rational, as may be seen in 3013 under 'Contents'. 'A woman' who was to be associated by means of a marriage covenant is used to mean that truth itself which is summoned from the natural man in the normal manner. 'My son' is used to mean the Lord's Rational as regards the good with which it was to be allied or associated. From this one may recognize that the command not to take a wife for his son from the daughters of the Canaanites means that the Divine Rational should not be joined to any affection incompatible with truth. All joining of truth to good is effected by means of affection, for no truth ever enters the rational part of a person's mind or is joined to it except by means of affection, for affection has within it the good that flows from love, which good alone effects the joining together, 1895, as also anyone may know who stops to reflect on it.

[2] As regards 'the daughters of the Canaanites' meaning affections incompatible with truth, that is, affections for what is false, this becomes clear from the meaning of 'daughters'. For the noun 'daughters' occurs in many places in the Word, and in these anyone may see that it is not used to mean daughters. By such expressions as 'the daughter of Zion', 'the daughter of Jerusalem', 'the daughter of Tarshish', 'the daughter of My people', affections for good and truth are meant, as shown in the paragraphs referred to above. And since affections for good and truth are meant so also are Churches, for Churches are Churches by virtue of these affections. Consequently 'the daughter of Zion' means the celestial Church, and means this by virtue of the affection for good, whereas 'the daughter of Jerusalem' means the spiritual Church from the affection for truth, 2362. And it is the same with 'the daughter of My people' in Isaiah 22:4; Jeremiah 6:14, 26; 8:19, 21-22; 9:1; 14:17; Lamentations 2:11; 4:6; Ezekiel 13:17.

[3] This shows what is meant by the daughters of the nations, such as by the daughters of the Philistines, the daughters of Egypt, the daughters of Tyre and Sidon, the daughters of Edom, the daughters of Moab, the daughters of the Chaldeans and Babel, and the daughters of Sodom. They mean affections for evil and falsity, from which their varieties of religion sprang, and so mean those varieties themselves. That this is the meaning of 'daughters' becomes clear from the following places: In Ezekiel,

The daughters of the nations will lament over Egypt. Wail over the multitude of Egypt, and send her down, her and the daughters of majestic nations, to the lower earth, together with those who go down to the pit. Ezekiel 32:16, 18.

'The daughters of majestic nations' stands for affections for evil. In Samuel,

Tell it not in Gath; publish it not in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised exult. 2 Samuel 1:20.

In Ezekiel,

You committed whoredom with the sons of Egypt. I delivered you to those who hated you, the daughters of the Philistines. Before your badness was revealed, as at the time of the reproach of the daughters of Syria, and of all round about her, the daughters of the Philistines who despise you from round about. Ezekiel 16:26-27, 57.

Anyone may see that not daughters were meant here but the varieties of religion among such people as are meant by the Philistines - those who speak repeatedly of faith yet do not at all pursue the life taught by faith, see 1197, 1198. This also explains why they are called 'the uncircumcised', that is, devoid of charity.

[4] In Jeremiah,

Go up to Gilead and take balm, O virgin daughter of Egypt! Make for yourself vessels of migration, O inhabitant daughter of Egypt. The daughter of Egypt has been put to shame; she has been delivered into the hand of the people from the north. Jeremiah 46:11, 19, 24.

'The daughter of Egypt' stands for the affection for reasoning from facts about whether truths of faith really are true, and so stands for the variety of religion which springs from this, the nature of which is to believe nothing except that grasped by the senses, and so to believe nothing of the truth of faith, see 215, 232, 233, 1164, 1165, 1186, 1385, 2196, 2203, 2209, 2568, 2588. In Isaiah,

He said, You will no more exult, O oppressed virgin daughter of Sidon. Isaiah 23:12.

In David,

The daughter of Tyre with an offering, the rich of the people will entreat your face. Psalms 45:12.

What 'the daughter of Sidon' and 'the daughter of Tyre' mean is evident from the meaning of Sidon and Tyre, dealt with in 1201. In Jeremiah,

Rejoice and be glad, O daughter of Edom. Your iniquity, O daughter of Zion, is at an end. He will no more cause you to migrate; your iniquity will be punished, O daughter of Edom. Lamentations 4:21-22.

In Isaiah,

Like a wandering bird, a scattered nest, will the daughters of Moab be. Isaiah 16:2.

In the same prophet,

Come down and sit on the dust, O virgin daughter of Babel; sit on the ground without a throne, O daughter of the Chaldeans. Sit quietly and go into darkness, O daughter of the Chaldeans, for no more will they call you the mistress of kingdoms. Isaiah 47:1, 5.

In Jeremiah,

A people coming from the north, arrayed as a man for war against you, O daughter of Babel. Jeremiah 50:41-42.

In the same prophet,

The daughter of Babel is like the threshing-floor; it is time to thresh her. Jeremiah 51:33

In Zechariah,

Ho, Zion! escape, you who dwell with the daughter of Babel. Zechariah 2:7.

In David,

The daughter of Babel has been laid waste. Psalms 137:8.

In Ezekiel,

Your sisters, Sodom and her daughters will return to their condition as of old, and Samaria and her daughters will return to their condition as of old. Ezekiel 16:55.

[5] Anyone may see that in these places 'daughters' is not used to mean daughters but affections incompatible with truth, and so the varieties of religion that spring from them. But which particular varieties they are is evident from the meaning of those peoples - from the meaning of Edom, Moab, the Chaldeans, Babel, Sodom, Samaria, all of which have been dealt with in various places in the explanations to previous chapters of Genesis. From this what is meant in the present chapter by 'the daughters of the Canaanites' becomes clear.

[6] This command not to contract marriages with the daughters of the Canaanites also had regard to the spiritual requirements that good should not be joined to falsity, nor evil to truth, for the result of any such joining together is profanation. The prohibition was also a representative of the matter referred to in Deuteronomy 7:3, and in Malachi,

Judah has profaned the holiness of Jehovah, in that he loved and married the daughter of a foreign god. Malachi 2:11.

  
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Thanks to the Swedenborg Society for the permission to use this translation.