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Jeremiah 50

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1 The word that the Lord hath spoken against Babylon, and against the land of the Chaldeans in the hand of Jeremias the prophet.

2 Declare ye among the nations, and publish it, lift up a standard: proclaim, and conceal it not: say: Babylon is taken, Bel is confounded, Merodach is overthrown, their graven things are confounded, their idols are overthrown.

3 For a nation is come up against her out of the north, which shall make her land desolate: and there shall be none to dwell therein, from man even to beast:: yea they are removed, and gone away.

4 In those days, and at that time, saith the Lord, the children of Israel shall come, they and the children of Juda together: going and weeping they shall make haste, and shall seek the Lord their God.

5 They shall ask the way to Sion, their faces are hitherward. They shall come, and shall be joined to the Lord by an everlasting covenant, which shall never be forgotten.

6 My people have been a lost flock, their shepherds have caused them to go astray, and have made them wander in the mountains: they have gone from mountain to hill, they have forgotten their resting place.

7 All that found them, have devoured them: and their enemies said: We have not sinned in so doing: because they have sinned against the Lord the beauty of justice, and against the Lord the hope of their fathers.

8 Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans: and be ye as kids at the head of the flock.

9 For behold I raise up, and will bring against Babylon an assembly of great nations from the land of the north: and they shall be prepared against her, and from thence she shall be taken: their arrows, like those of a mighty man, a destroyer, shall not return in vain.

10 And Chaldea shall be made a prey: all that waste her shall be filled, saith the Lord.

11 Because you rejoice, and speak great things, pillaging my inheritance: because you are spread abroad as calves upon the grass, and have bellowed as bulls.

12 Your mother is confounded exceedingly, and she that bore you is made even with the dust: behold she shall be the last among the nations, a wilderness unpassable, and dry.

13 Because of the wrath of the Lord it shall not be inhabited, but shall be wholly desolate: every one that shall pass by Babylon, shall be astonished, and hiss at all her plagues.

14 Prepare yourselves against Babylon round about, all you that bend the bow: fight against her, spare not arrows: because she hath sinned against the Lord.

15 Shout against her, she hath every where given her hand, her foundations are fallen, her walls are thrown down, for it is the vengeance of the Lord. Take vengeance upon her: as she hath done, so do to her.

16 Destroy the sower out of Babylon, and him that holdeth the sickle in the time of harvest: for fear of the sword of the dove every man shall return to his people, and every one shall flee to his own land.

17 Israel is a scattered flock, the lions have driven him away: first the king of Assyria devoured him: and last this Nabuchodonosor king of Babylon hath broken his bones.

18 Therefore thus saith the Lord of hosts the God of Israel: Behold I will visit the king of Babylon and his land, as I have visited the king of Assyria.

19 And I will bring Israel again to his habitation: and he shall feed on Carmel, and Bason, and his soul shall be satisfied in mount Ephraim, and Galaad.

20 In those days, and at that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none: and the sin of Juda, and there shall none be found: for I will be merciful to them, whom I shall leave.

21 Go up against the land of the rulers, and punish the inhabitants thereof, waste, and destroy all behind them, saith the Lord: and do according to all that I have commanded thee.

22 A noise of war in the land, and a great destruction.

23 How is the hammer of the whole earth broken, and destroyed! how is Babylon turned into a desert among the nations!

24 I have caused thee to fall into a snare, and thou art taken, O Babylon, and thou wast not aware of it: thou art found and caught, because thou hast provoked the Lord.

25 The Lord hath opened his armoury, and hath brought forth the weapons of his wrath : for The Lord the God of hosts hath a work to be done in the land of the Chaldeans.

26 Come ye against her from the uttermost borders: open that they may go forth that shall tread her down: take the stones out of the way, and make heaps, and destroy her: and let nothing of her be left.

27 Destroy all her valiant men, let them go down to the slaughter: woe to them, for their day is come, the time of their visitation.

28 The voice of them that flee, and of them that have escaped out of the land of Babylon: to declare in Sion the revenge of the Lord our God, the revenge of his temple.

29 Declare to many against Babylon, to all that bend the bow: stand together against her round about, and let nose escape; pay her according to her work: according to all that she hath done, do ye to her: for she hath lifted up herself against the Lord, against the Holy One of Israel.

30 Therefore shall her young men fall in her streets: and all her men of war shall hold their peace in that day, saith the Lord.

31 Behold I come against thee, O proud one, saith the Lord the God of hosts: for thy day is come, the time of thy visitation.

32 And the proud one shall fall, he shall fall down, and there shall be none to lift him up: and I will kindle a fire in his cities, and it shall devour all round about him.

33 Thus saith the Lord of hosts: The children of Israel, and the children of Juda are oppressed together: all that have taken them captives, hold them fast, they will not let them go.

34 Their redeemer is strong, the Lord of hosts is his name : he will defend their cause in judgment, to terrify the land, and to disquiet the inhabitants of Babylon.

35 A sword is upon the Chaldeans, saith the Lord, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.

36 A sword upon her diviners, and they shall be foolish: a sword upon her valiant ones, and they shall be dismayed.

37 A sword upon their horses, and upon their chariots, and upon all the people that are in the midst of her: and they shall become as women: a sword upon her treasures, and they shall be made a spoil.

38 A drought upon her waters, and they shall be dried up: because it is a land of idols, and they glory in monstrous things.

39 Therefore shall dragons dwell there with the fig fauns: and ostriches shall dwell therein, and it shall be no more inhabited for ever, neither shall it be built up from generation to generation.

40 As the Lord overthrew Sodom and Gomorrha, and their neighbour cities, saith the Lord: no man shall dwell there, neither shall the son of man inhabit it.

41 Behold a people cometh from the north, and a great nation, and many kings shall rise from the ends of the earth.

42 They shall take the bow and the shield: they are cruel and unmerciful: their voice shall roar like the sea, and they shall ride upon horses: like a man prepared for battle against thee, O daughter of Babylon.

43 The king of Babylon hath heard the report of them, and his hands are grown feeble: anguish hath taken hold of him, pangs as a, woman in labour.

44 Behold he shall come up like a lion from the swelling of the Jordan to the strong and beautiful: for I will make him run suddenly upon her: and who shall be the chosen one whom I may appoint over her? for who is like to me? and who shall bear up against me? and who is that shepherd that can withstand my countenance?

45 Therefore hear ye the counsel of the Lord, which he hath taken against Babylon: and his thoughts which he hath thought against the land of the Chaldeans: surely the little ones of the flocks shall pull them down, of a truth their habitation shall be destroyed with them.

46 At the noise of the taking of Babylon the earth is moved, and the cry is heard amongst the nations.

   

From Swedenborg's Works

 

Apocalypse Explained #584

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584. And the rest of the men who were not killed in these plagues.- That this signifies those who have not perished from the disorderly desires above mentioned, is evident from the signification of the rest of the men who were not killed, as denoting all those who have not perished. That to be killed, in the Word, signifies to be spiritually killed, or to perish in eternal death (morte aeterna), may be seen above (n. 547, 572); and from the signification of "these plagues," as denoting the disorderly desires above mentioned, or, the disorderly desires springing from the love of evil, and the love of falsity, also the lust (concupiscentia) of destroying the truths and goods of the church by the falsities of evil; all these are signified by the fire, smoke, and brimstone, going forth out of the mouths of the horses, (see above, n. 578). These are called plagues, because by plagues in the Word, are signified such things as destroy spiritual life with men, and therefore the church; they also signify those things that cause death understood in a spiritual sense, and these refer mainly to the disorderly desires arising from the loves of self and of the world; for these loves are the roots from which evils and falsities of every class and species are born and spring up.

[2] Such things are also signified by plagues in the following passages in the Apocalypse:

The two witnesses "have power over waters to turn them to blood, and to smite the earth with every plague as often as they desire" (11:6).

So again:

"Men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great" (16:21).

And again:

"In one day shall the plagues come to" Babylon, "death, and mourning, and famine" (18:8).

And again:

"I saw seven angels having the seven last plagues, through which must be consummated the wrath of God" (15:1, 6, 8).

By plagues are meant such things as bring spiritual death upon man, which, consequently, altogether destroy and devastate the church with men individually, and thus generally, as will be seen in the explanation of the passages that follow where plagues are mentioned, and especially where the seven last plagues are treated of.

[3] Similar things are understood by plagues in the following passages in the prophets.

Thus in Isaiah:

"The light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, in the day that Jehovah shall bind up the breach of his people, and heal the wound of their plague" (30:26).

And in Jeremiah:

"Thy bruise is incurable, and thy plague is grievous. For I have smitten thee with the plague of an enemy. I will restore health unto thee, and I will heal thee of thy plagues" (30:12, 14, 17).

Again, in the same prophet:

"Every one that goeth by" Edom, "shall hiss at all the plagues thereof" (49:17).

Again:

"Every one that goeth by Babylon shall hiss at all her plagues" (50:13).

And in Moses:

"If thou wilt not observe to do all the words of the law, Jehovah will make thy plagues wonderful, even great plagues, and of long continuance, and evil diseases, and of long continuance. Every disease, and every plague, which is not written in the book of this law, will Jehovah secretly bring upon thee, until thou be destroyed" (Deuteronomy 28:58, 59, 61).

Plagues here signify spiritual plagues, which do not destroy the body, but the soul, and which are also enumerated in that chapter in Deuteronomy (verses 20-68).

[4] What plagues signify in the spiritual sense, is described by correspondences in Zechariah:

"This shall be the plague, wherewith Jehovah shall smite all the people that shall fight against Jerusalem; the flesh of each one shall consume away so that he shall stand upon his feet, and his eyes shall consume away in their holes, and his tongue shall consume away in his mouth. And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of every beast that shall be in those camps, as this plague" (14:12, 15).

These things are said concerning those who endeavour to destroy the truths of the church by means of falsities. Jerusalem signifies the church as to the truths of doctrine, and to fight against her denotes to endeavour to destroy those truths by means of falsities. That the flesh of each one shall consume away so that he shall stand upon his feet, signifies that all the will of good will perish with those who attempt this, and that thus they will become merely corporeal-natural, for flesh signifies the will and its good or evil, while the feet signify those things that pertain to the natural man; therefore to stand upon the feet signifies to live from them alone. The eyes consuming away in their holes signifies that all understanding of truth shall perish, eyes signifying that understanding; and by the tongue consuming away in his mouth, is signified, that all perception of truth and affection for good shall perish. Concerning these things it may be seen above (n.455:8),where this prophecy also is explained. Almost similar things are signified by the plagues of the horse, the mule, the camel, the ass, and every beast; for by the plague of these is signified the loss of all understanding of truth, both spiritual and natural; and by the plague of the beast is signified the loss of all affection for good.

[5] In Luke it is said that in the same hour in which John sent, Jesus "cured many of their diseases and plagues of evil spirits; and unto many that were blind he gave sight" (7:21). The plagues of evil spirits mean the obsessions, and calamitous states at that time brought upon men by evil spirits, all of which nevertheless signified corresponding spiritual states. For all the cures of diseases wrought by the Lord signified spiritual healings, and therefore the miracles of the Lord were Divine; as for example, that He gave sight to many that were blind, which signified to impart the understanding of the truths of doctrine to those who were in ignorance of truth. So again, by the wounds (plagas) which the thieves inflicted on the man who went down from Jerusalem to Jericho (Luke 10:30), are also signified spiritual plagues, which were the falsities and evils insinuated into sojourners and Gentiles by the Scribes and Pharisees, as may be seen above (n. 444:13), where the spiritual sense of this parable is explained.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.