The Bible

 

Hosea 6

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1 In their affliction they will rise early to me: Come, and let us return to the Lord:

2 For he hath taken us, and he will heal us: he will strike, and he will cure us.

3 He will revive us after two days: on the third day he will raise us up, and we shall live in his sight. We shall know, and we shall follow on, that we may know the Lord. His going forth is prepared as the morning light, and he will come to us as the early and the latter rain to the earth.

4 What shall I do to thee, O Ephraim? what shall I do to thee, O Juda? your mercy is as a morning cloud, and as the dew that goeth away in the morning.

5 For this reason have I hewed them by the prophets, I have slain them by the words of my mouth: and thy judgments shall go forth as the light.

6 For I desired mercy, and not sacrifice: and the knowledge of God more than holocausts.

7 But they, like Adam, have transgressed the covenant, there have they dealt treacherously against me.

8 Galaad is a city of workers of idols, supplanted with blood.

9 And like the jaws of highway robbers, they conspire with the priests who murder in the way those that pass out Sichem: for they have wrought wickedness.

10 I have seen a horrible thing in the house of Israel: the fornications of Ephraim there: Israel is defiled.

11 And thou also, O Juda, set thee a harvest, when I shall bring back captivity of my people.

   

From Swedenborg's Works

 

Arcana Coelestia #900

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900. That 'the second month' means the whole of the state prior to regeneration is clear from the meaning of 'two' in the Word. 'Two' has the same meaning as 'six', that is, the conflict and toil that come before regeneration. Thus here it means the whole of the state that comes before a person has been regenerated. In the Word it is common for periods of time, long or short, to be divided into threes or sevens and to be called days, weeks, months, years, or ages. 'Three' and 'seven' are holy, while 'two' or 'six', which come before them, are not holy but in comparison are unholy, as shown already in 720. Three and seven are also sacred numbers because both of them occur in statements concerning the Last Judgement which will take place on the third or the seventh day. It is the last judgement for everybody when the Lord comes, either in general or in particular. That is to say, there was a last judgement when the Lord came into the world; there will be a last judgement when He comes in glory; there is a last judgement when He comes to each person in particular. There is also a last judgement awaiting everyone when he dies. This last judgement is meant by 'the third day' and 'the seventh day'. It is a holy day for people who have lived well, but not for those who have lived wickedly. Consequently 'the third day', and 'the seventh', apply to people for whom judgement points to death as well as to those for whom judgement points to life. In reference to those therefore whose judgement points to death these numbers mean that which is not holy, but in reference to those whose judgement points to life they mean that which is holy. Two or six which come before them relate to, and in general mean, the whole of that state which precedes. This is the meaning of the numbers two and six, whatever the subject and whatever the aspects of it they refer to. This becomes clearer still from what follows next concerning the number 'twenty-seven'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.