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Genesis 34

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1 And Dina the daughter of Lia went out to see the women of that country.

2 And when Sichem the son of Hemor the Hevite, the prince of that land, saw her, he was in love with her: and took her away, and lay with her, ravishing the virgin.

3 And his soul was fast knit unto her, and whereas she was sad, he comforted her with sweet words.

4 And going to Hemor his father, he said: Get me this damsel to wife.

5 But when Jacob had heard this, his sons being absent, and employed in feeding the cattle, he held his peace till they came back.

6 And when Hemor the father of Sichem was come out to speak to Jacob,

7 Behold his sons came from the field: and hearing what had passed, they were exceeding angry, because he had done a foul thing in Israel, and committed an unlawful act, in ravishing Jacob's daughter,

8 And Hemor spoke to them: The soul of my son Sichem has a longing for your daughter: give her him to wife:

9 And let us contract marriages one with another: give us your daughters and take you our daughters,

10 And dwell with us: the land is at your command, till, trade,and possess it.

11 Sichem also said to her father and to her brethren: Let me find favor in your sight: and whatsoever you shall appoint I will give.

12 Raise the dowery,, and ask gifts, and I will gladly give what you shall demand: only give me this damsel to wife.

13 The sons of Jacob answered Sichem and his father deceitfully, being enraged at the deflowering of their sister:

14 We cannot do what you demand, nor give our sister to one that is uncircumcised, which with us is unlawful and abominable.

15 But in this way may we be allied with you, if you will be like us, and all the male sex among you be circumcised:

16 Then will we mutually give and take your daughters, and ours: and we will dwell with you, and will be one people:

17 But if you will not be circumcised, we will take our daughter and depart:

18 Their offer pleased Hemor, and Sichem his son:

19 And the young man made no delay, but forthwith fulfilled what was required, for he loved the damsel exceedingly, and he was the greatest man in all his father's house.

20 And going into the gate of the city they spoke to the people:

21 These men are peaceable and willing to dwell with us: let them trade in the land, and till it, which being large and wide wanteth men to till it: we shall take their daughters for wives, and we will give them ours.

22 One thing there is for which so great a good is deferred: We must circumcise every male among us, following the manner of the nation.

23 And their substance, and cattle, and all that they possess, shall be ours: only in this let us condescend, and by dwelling together, we shall make one people.

24 And they all agreed, and circumcised all the males.

25 And behold the third day, when the pain of the wound was greatest, two of the sons of Jacob, Simeon and Levi, the brothers of Dina, taking their swords, entered boldly into the city, and slew all the men:

26 And they killed also Hemor and Sichem, and took away their sister Dina, out of Sichem's house.

27 And when they were gone out, the other sons of Jacob came upon the slain; and plundered the city in revenge of the rape.

28 And they took their sheep and their herds and their asses, wasting all they had in their houses and in the fields.

29 and their children and wives they took captive,

30 And when they had boldly perpetrated these things, Jacob said to Simeon and Levi: You have troubled me, and made me hateful to the Chanaanites and Pherezites, the inhabitants of this land: we are few: they will gather themselves together and kill me; and both I, and my house, shall be destroyed.

31 They answered: Should they abuse our sister as a strumpet?

   

From Swedenborg's Works

 

Arcana Coelestia #4516

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4516. Ye have troubled me, to make me to stink to the inhabitant of the land. That this signifies that they who were of the Ancient Church would abhor them, is evident from the signification of “troubling me, to make me to stink,” as being to cause them to feel abhorrence; and from the signification of “the inhabitant of the land,” as here being those who were of the Ancient Church, for by the “land” is signified the church (see n. 566, 662, 1066, 1067, 1262, 1733, 1850, 2117, 2118, 2928, 3355, 4447), thus by the “inhabitant of the land,” those who were of the church, here of the Ancient Church, because this still remained among some nations in the land of Canaan. The representative of a church was not instituted among the people sprung from Jacob until after this Ancient Church had altogether perished, which is also signified by the fact that the descendants of Jacob were not admitted into the land of Canaan until the iniquity of the inhabitants of the land had been consummated, as is said in Genesis 15:16; for no new church is set up until the former one has been vastated.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #2495

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2495. CHAPTER 20

That the Word contains within it an internal sense that is not apparent in the letter has already been stated and shown in many places, and the nature of this internal sense appears from all that has thus far been unfolded, beginning with the first chapter of Genesis. Nevertheless as the few who at this day believe in the Word do not know that there is such a sense, it may be well to confirm it further.

[2] The Lord describes the Consummation of the Age, or the last period of the church, as follows:

Immediately after the affliction of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken (Matthew 24:29; Mark 13:24).

That in this passage the “sun” does not mean the sun, nor the “moon” the moon, nor the “stars” the stars; but that the “sun” signifies love to the Lord and charity toward the neighbor; the “moon” the faith of love and charity; and the “stars” the knowledges of good and truth, was shown above (n. 31, 32, 1053, 1521, 1529-1531, 2120, 2441); so that by these words of the Lord there is signified that in the consummation of the age (or last period of the church) there will no longer be any love, or charity, nor therefore any faith.

[3] That this is the meaning is evident from similar words of the Lord in the Prophets, as in Isaiah:

Behold, the day of Jehovah cometh, to make the earth a solitude; and He shall destroy the sinners thereof out of it; for the stars of the heavens and the constellations thereof shall not shine with their light; the sun shall be darkened in his going forth, and the moon shall not cause her light to shine (Isaiah 13:9-10); where also the last period of the church, or what is the same, the consummation of the age, is treated of.

In Joel:

A day of darkness and of thick darkness, a day of cloud and obscurity, before Him the earth quaked, the heavens trembled, the sun and the moon were darkened, and the stars withdrew their shining (Joel 2:2, 10);

with a similar meaning. Again in the same:

The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of Jehovah comes (Joel 2:31).

And again in the same:

The day of Jehovah is near, the sun and the moon have been darkened, and the stars have withdrawn their shining (Joel 3:14-15).

In Ezekiel:

When I shall extinguish thee, I will cover the heavens, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not make her light to shine; all the luminaries of light in the heavens will I make dark, and will set darkness upon thy land (Ezekiel 32:7-8).

So too in John:

I saw when he opened the sixth seal, and behold there was a great earthquake, and the sun became black as sackcloth of hair, and the moon became as blood, and the stars fell unto the earth (Revelation 6:12-13).

The fourth angel sounded, so that the third part of the sun was smitten, and the third part of the moon, and the third part of the stars, and the third part of them was darkened (Revelation 8:12).

[4] From these passages it is evident that the Lord’s words in the Evangelists involve much the same as His words in the Prophets, namely, that in the last times there will be neither charity, nor faith; and that this is the internal sense; as also is still further evident in Isaiah:

The moon shall blush, and the sun shall be ashamed, for Jehovah Zebaoth shall reign in Mount Zion, and in Jerusalem (Isaiah 24:23).

That is to say, faith, which is the “moon,” shall blush; and charity, which is the “sun,” shall be ashamed, because they are such; for it cannot be said of the moon and the sun that they shall blush and be ashamed. And in Daniel:

The goat’s horn grew toward the south, and toward the east, and grew even to the army of the heavens, and some of the army and of the stars it cast down to the earth and trampled upon them (Daniel 8:9-10); where it is plain to everyone that the “army of the heavens” does not signify an “army,” nor the “stars” stars.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.