The Bible

 

Genesis 29

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1 Then Jacob went on in his journey, and came into the east country.

2 And he saw a well in the field, and three flocks of sheep lying by it: for the beasts were watered out of it, and the mouth thereof was closed with a great stone.

3 And the custom was, when all the sheep were gathered together to roll away the stone, and after the sheep were watered, to put it on the mouth of the well again.

4 And he said to the shepherds: Brethren, whence are you? They answered: Of Haran.

5 And he asked them, saying: Know you Laban the son of Nachor? They said: We Know him.

6 He said: Is he in health? He is in health, say they: and behold Rachel his daughter cometh with his flock.

7 And Jacob said: There is yet much day remaining, neither is it time to bring the flocks into the folds again: first give the sheep drink, and so lead them back to feed.

8 They answered: We cannot, till all the cattle be gathered together, and we remove the stone from the well's mouth, that we may water the flocks.

9 They were yet speaking, and behold Rachel came with her father's sheep: for she fed the flock.

10 And when Jacob saw her, and knew her to be his cousin-german, and that they were the sheep of Laban, his uncle: he removed the stone wherewith the well was closed.

11 And having watered the flock, he kissed her: and lifting up his voice, wept.

12 And he told her that he was her father's brother, and the son of Rebecca: but she went in haste and told her father.

13 Who, when he heard that Jacob his sister's son was come, ran forth to meet him; and embracing him, and heartily kissing him, brought him into his house. And when he had heard the causes of his journey,

14 He answered: Thou art my bone and my flesh. And after the days of one month were expired,

15 He said to him: Because thou art my brother, shalt thou serve me without wages? Tell me what wages thou wilt have.

16 Now he had two daughters, the name of the elder was Lia: and the younger was called Richel.

17 But Lia was blear eyed: Rachel was well favoured, and of a beautiful countenance.

18 And Jacob being in love with her, said: I will serve thee seven years for Rachel thy younger daughter.

19 Lahan answered: It is better that I give her thee than to another man; stay with me.

20 So Jacob served seven years for Rachel: and they seemed but a few days, because of the greatness of his love.

21 And he said to Laban: Give me my wife; for now the time is fulfilled, that I may go in unto her.

22 And he, having invited a great number of his friends to the feast, made the marriage.

23 And at night he brought in Lia his daughter to him,

24 Giving his daughter a handmaid, named Zalpha. Now when Jacob had gone in to her according to custom when morning was come he saw it was Lia:

25 And he said to his father in law: What is it that thou didst mean to do? did not I serve thee for Rachel? why hast thou deceived me?

26 Laban answered: It is not the custom in this place, to give the younger in marriage first.

27 Make up the week of days of this match: and I will give thee her also, for the service that thou shalt render me other seven years.

28 He yielded to his pleasure: and after the week was past, he married Rachel:

29 To whom her father gave Bala for her servant.

30 And having at length obtained the marriage he wished for, he preferred the love of the latter before the former, and served with him other seven years.

31 And the Lord seeing that he despised Lia, opened her womb, but her sister remained barren.

32 And she conceived and bore a son, and called his name Ruben, saying: The Lord saw my affliction: now my husband will love me.

33 And again she conceived and bore a son, and said: Because the Lord heard that I was despised, he hath given this also to me: and she called his name Simeon.

34 And she conceived the third time, and bore another son: and said: Now also my husband will be joined to me, because I have borne him three sons: and therefore she called hi sname Levi.

35 The fourth time she conceived and bore a son, and said: now will I praise the Lord: and for this she called him Juda. And she left bearing.

   

From Swedenborg's Works

 

Arcana Coelestia #3882

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3882. 'And she left off bearing' means the ascent up a stairway from earth even to Jehovah or the Lord. This is clear from the meaning of 'bearing' or birth as truth and good, for these are births in the spiritual sense, in that a person is regenerated or born anew by means of truth and good. Such truth and good is also what were meant by Leah's four who were born to her - Reuben, Simeon, Levi, and Judah. 'Reuben' meant truth as this exists on the first step in regeneration or rebirth - truth which is no more than knowledge, and so merely a knowledge of truth. 'Simeon' meant truth as this exists on the second step in regeneration or rebirth - truth present in the will, and so a will desiring truth. 'Levi' meant truth as it exists on the third step in regeneration or rebirth - truth for which one feels an affection, and so an affection for truth, which is the same as charity. But 'Judah' meant good which exists on the fourth step in regeneration or rebirth - good which is the celestial form of love. When a person who has been regenerated or born anew has come this far the Lord manifests Himself to him, for he has by now risen up from the lowest step, as if by a stairway, to the one where the Lord is.

[2] This stepping up is also meant by the stairway seen in a dream by Jacob which was set up on the earth, a stairway whose top reached to heaven, and on which the angels of God were going up and coming down, with Jehovah or the Lord standing above it, described in Chapter 28:12. From this it is evident that 'she left off bearing' has the meaning that has been stated. For explanations that the four conceptions and births spoken of meant an advance from what is external to what is internal, or from truth to good, that is, from earth to heaven, see 3860, 3868, 3874, 3879. Coming down is subsequent to this, for no one is able to come down before he has gone up. Coming down however is nothing else than surveying truth from good, as when one climbs a mountain and then regards the things that lie below. From that position he can, in a single survey of the scene, take in an incalculably greater number of things than people standing below or in the valley, as is evident to anyone. It is exactly the same with those who are governed by good, that is, by love to the Lord and charity towards the neighbour. These can see incalculably more than those governed merely by truth, that is, by faith alone.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Commentary

 

Way

  

'To set a way,' as in Genesis 30:36, signifies being separated.

(References: Arcana Coelestia 4010)