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Genesis 27

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1 Now Isaac was old, and his eyes were dim, and he could not see: and he called Esau, his elder son, and said to him: My son? And he answered: Here I am.

2 And his father said to him: Thou seest that I am old, and know not the day of my death.

3 Take thy arms, thy quiver, and bow, and go abroad: and when thou hast taken some thing by hunting,

4 Make me savoury meat thereof, as thou knowest I like, and bring it, that I may eat: and my soul may bless thee before I die.

5 And when Rebecca had heard this, and he was gone into the field to fulfill his father's commandment,

6 She said to her son Jacob: I heard thy father talking with Esau thy brother, and saying to him:

7 Bring me of thy hunting, and make me meats that I may eat, and bless thee in the sight of the Lord, before I die.

8 Now, therefore, my son, follow my counsel:

9 And go thy way to the flock, bring me two kids of the best, that I may make of them meat for thy father, such as he gladly eateth:

10 Which when thou hast brought in, and he hath eaten, he may bless thee before he die.

11 And he answered her: Thou knowest that Esau my brother is a hairy man, and I am smooth.

12 If my father shall feel me, and perceive it, I fear lest he will think I would have mocked him, and I shall bring upon me a curse instead of a blessing.

13 And his mother said to him: Upon me be this curse, my son: only hear thou my voice, and go, fetch me the things which I have said.

14 He went, and brought, and gave them to his mother. She dressed meats, such as she knew his father liked.

15 And she put on him very good garments of Esau, which she had at home with her:

16 And the little skins of the kids she put about his hands, and covered the bare of his neck.

17 And she gave him the savoury meat, and delivered him bread that she had baked.

18 Which when he had carried in, he said: My father? But he answered: I hear. Who art thou, my son?

19 And Jacob said: I am Esau thy firstborn: I have done as thou didst command me: arise, sit, and eat of my venison, that thy soul may bless me.

20 And Isaac said to his son: How couldst thou find it so quickly, my son?

21 And Isaac said: Come hither, that I may feel thee, my son, and may prove whether thou be my son Esau, or not.

22 He came near to his father, and when he had felt him, Isaac said: The voice indeed is the voice of Jacob; but the hands are the hands of Esau.

23 He said: Art thou my son Esau? He answered: I am.

25 Then he said: Bring me the meats of thy hunting, my son, that my soul may bless thee. And when they were brought, and he had eaten, he offered him wine also, which after he had drunk,

26 He said to him: Come near me, and give me a kiss, my son.

27 He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold the smell of my son is as the smell of a plentiful field, which Lord hath blessed.

28 God give thee the dew of heaven, and of the fatness of the earth, abundance of corn and wine.

29 And let peoples serve thee, and tribes worship thee: be thou lord of thy brethren, and let they mother's children bow down before thee. Cursed be he that curseth thee: and let him that blesseth thee be filled with blessings.

30 Isaac had scarce ended his words, when Jacob being now gone out abroad, Esau came,

31 And brought in to his father meats made of what he had taken in hunting, saying: Arise, my father, and eat of thy son's venison; that thy soul may bless me.

32 And Isaac said to him: Why! who art thou? He answered: I am thy firstborn son Esau.

33 Isaac was struck with fear, and astonished exceedingly: and wondering beyond what can be believed, said Who is he then the even now brought me venison that he had taken, and I ate of all before thou camest? and I have blessed him, and he shall be blessed.

34 Esau having heard his father's words, roared out with a great cry: and being in a great consternation, said: Bless me also, my father.

35 And he said: Thy brother came deceitfully and got thy blessing.

36 But he said again: Rightly is his name called Jacob; for he hath supplanted me lo this second time: my first birthright he took away before, and now this second time he hath stolen away my blessing. And again he said to his father: Hast thou not reserved me also a blessing?

37 Isaac answered: I have appointed him thy lord, and have made all his brethren his servants: I have established him with corn and wine, and after this, what shall I do more for thee, my son?

38 And Esac said to him: Hast thou only one blessing, father? I beseech thee bless me also. And when he wept with a loud cry,

39 Isaac being moved, said to him: In the fat of the earth, and in the dew of heaven from above,

40 Shall thy blessing be. Thou shalt live by the sword and shalt serve thy brother: and the time shall come, when thou shalt shake off and loose his yoke from thy neck.

41 Esau therefore always hated Jacob for the blessing wherewith his father had blessed him: and he said in his heart: The days will come of the mourning of my father, and I will kill my brother Jacob.

42 These things were told to Rebecca: and she sent and called Jacob her son, and said to him: Behold Esau thy brother threateneth to kill thee.

43 Now therefore, my son, hear my voice: arise and flee to Laban my brother to Haran:

44 And thou shalt dwell with him a few days, till wrath of thy brother be assuaged,

45 And his indignation cease, and he forget the things thou hast done to him: afterwards I will send, and bring thee from thence hither. Why shall I be deprived of both my sons in one day?

46 And Rebecca said to Isaac: I am weary of my life because of the daughters of Heth: if Jacob take a wife of the stock of this land, I choose not to live.

   

From Swedenborg's Works

 

Arcana Coelestia #2723

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2723. As regards Beersheba however, 'Beersheba' means the state and the essential nature of the doctrine, that is to say, it is Divine doctrine to which merely human rational ideas have been allied. This becomes clear from the train of thought in verse 22 to the present verse, 2613, 2614, and also from the meaning of the actual expression in the original language as 'the well of the oath' and 'the well of seven'. 'A well' means the doctrine of faith, see 2702, 2720, 'an oath' means a joining together, 2720, as does 'the covenant established with an oath', 1996, 2003, 2021, 2037; and 'seven' means that which is holy and so that which is Divine, 395, 433, 716, 881. From these meanings it may become clear that 'Beersheba' means doctrine which in itself is Divine together with merely human rational ideas or appearances allied to it.

[2] The fact that this is how the name Beersheba was derived is evident from Abraham's words,

Abraham said, Because you will take the seven ewe-lambs from my hand, that they may be a witness for me that I dug this well. Therefore he called that place Beersheba, because there the two of them swore an oath. And they made a covenant in Beersheba (verses 30-32).

Similarly from Isaac's words recorded in Chapter 26,

So it was on that day, that Isaac's servants came and pointed out to him the reasons for the well which they had dug, and they said to him, We have found water. And he called it Shibah ('an oath' and 'seven'); therefore the name of the city is Beersheba even to this day. Genesis 26:32-33.

This too has to do with wells, about which there was disagreement with Abimelech, and with a covenant made with him. 'Beersheba' means merely human rational ideas which were again allied to the doctrine of faith, and because they were allied to it again and the doctrine was in that way made such that the human mind could grasp it, it is called 'a city' - 'a city' being doctrine in its entirety, see 402, 2268, 2449, 2451. What is more, the name Beersheba is used with a similar meaning in the internal sense in Genesis 22:19; 26:23; 28:10; 46:1, 5; Joshua 15:28; 19:1-2; 1 Samuel 8:2; 1 Kings 19:3, and in the contrary sense in Amos 5:5; 8:13-14. The whole range of celestial and spiritual things taught by doctrine is meant in the internal sense where the land of Canaan is said to range from 'Dan even to Beersheba'; for the land of Canaan means the Lord's kingdom, also the Church, and therefore means the celestial and spiritual things taught by doctrine, as in the Book of Judges.

All the children of Israel came out, and the congregation assembled as one man from Dan even to Beersheba. Judges 20:1.

In the Book of Samuel,

All Israel from Dan even to Beersheba. 1 Samuel 3:20.

Elsewhere in Samuel,

To translate the kingdom from the house of Saul and to set up the throne of David over Israel and over Judah, from Dan even to Beersheba, 2 Samuel 3:10.

Elsewhere in Samuel,

Hushai said to Absalom, Let all Israel be assembled together, from Dan even to Beersheba. 2 Samuel 17:11.

Elsewhere in Samuel, David told Joab to go through all the tribes of Israel from Dan even to Beersheba. 2 Samuel 24:2, 7.

Elsewhere in Samuel,

There died of the people from Dan even to Beersheba seventy thousand men. 2 Samuel 24:15.

In the Book of Kings,

Judah dwelt under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon. 1 Kings 4:25.

  
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Thanks to the Swedenborg Society for the permission to use this translation.