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Genesis 24

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1 Now Abraham was old; and advanced in age: and the Lord had blessed him in all things.

2 And he said to the elder servant of his house, who was ruler over all he had: Put thy hand under my thigh,

3 That I may make thee swear by the Lord the God of heaven and earth, that thou take not a wife for my son, of the daughters of the Chanaanites, among whom I dwell:

4 But that thou go to my own country and kindred, and take a wife from thence for my son Isaac.

5 The servant answered: If the woman will not come with me into this land, must I bring thy son back again to the place, from whence thou camest out?

6 And Abraham said: Beware thou never bring my son back again thither.

7 The Lord God of heaven, who took me out of my father's house, and out of my native country, who spoke to me, and swore to me, saying: To thy seed will I give this land: he will send his angel before thee, and thou shalt take from thence a wife for my son.

8 But if the woman will not follow thee, thou shalt not be bound by the oath; only bring not my son back thither again.

9 The servant therefore put his hand under the thigh of Abraham his lord, and swore to him upon this word.

10 And he took ten camels of his master's herd, and departed, carrying something of all his goods with him, and he set forth and went on to Mesopotamia to the city of Nachor.

11 And when he had made the camels lie down without the town near a well of water in Evening, at the time when women were wont to come out to draw water, he said:

12 O Lord the God of my master Abraham, meet me to day, I beseech thee, and show kindness to my master Abraham.

13 Behold I stand nigh the spring of water, and the daughters of the inhabitants of this city will come out to draw water.

14 Now, therefore, the maid to whom I shall say: Let down thy pitcher that I may drink: and she shall answer, drink, and I will give thy camels drink also: let it be the same whom thou hast provided for thy servant Isaac: and by this I shall understand, that thou hast shown kindness to my master.

15 he had not yet ended these words within himself, and behold Rebecca came out, the daughter of Bathuel, son of Melcha, wife to Nachor the brother of Abraham, having a pitcher on her shoulder:

16 An exceedingly comely maid, and a most beautiful virgin, and not known to man: and she went down to the spring, and filled her pitcher and was coming back.

17 And the servant ran to meet her, and said: Give me a little water to drink of thy pitcher.

18 And she answered: Drink, my lord. And quickly she let down the pitcher upon her arm, and gave him Drink.

19 And when he had drunk, she said: I will draw water for thy camels also, till they all drink.

20 And pouring out the pitcher into the troughs, she ran back to the well to draw water: and having drawn she gave to all the camels.

21 But he musing beheld her with silence, desirous to know whether the Lord had made his journey prosperous or not.

22 And after that the camels had drunk, the man took out golden earrings, weighing two sicles: and as many bracelets of ten sicles weight.

23 And he said to her: Whose daughter art thou? tell me: is there any place in thy father's house to lodge?

24 And she answered: I am the daughter of Bathuel, the son of Melcha, whom she bore to Nachor.

25 And she said moreover to him: We have good store of both straw and hay, and a large place to lodge in.

26 The man bowed himself down, and adored the Lord,

27 Saying: Blessed be the Lord God of my master Abraham, who hath not taken away his mercy and truth from my master, and hath brought me the straight way into the house of my master's brother.

28 Then the maid ran, and told in her mother's house, all that she had heard.

29 And Rebecca had a brother named Laban, who went out in haste to the man, to the well.

30 And when he had seen the earrings and bracelets in his sister's hands, and had heard all that she related, saying: Thus and thus the man spoke to me: he came to the man who stood by the camels, and near to the spring of water,

31 And said to him: Come in, thou blessed of the Lord: why standest thou without? I have prepared the house, and a place for the camels.

32 And he brought him in into his lodging: and he unharnessed the camels and gave straw and hay, and water to wash his feet, and the feet of the men that were come with him.

33 And bread was set before him. But he said: I will not eat, till I tell my message. He answered him: Speak.

34 And he said: I am the servant of Abraham:

35 And the Lord hath blessed my master wonderfully, and he is become great: and he hath given him sheep and oxen, silver and gold, menservants and womenservants, camels and asses.

36 And Sara my master's wife hath borne my master a son in her old age, and he hath given him all that he had.

37 And my master made me swear, saying: Thou shalt not take a wife for my son of the Chanaanites, in whose land I dwell:

38 But thou shalt go to my father's house, and shalt take a wife of my own kindred for my son:

39 But I answered my master: What if the woman will not come with me?

40 The Lord, said he, in whose sight I walk, will send his angel with thee, and will direct thy way: and thou shalt take a wife for my son of my own kindred, and of my father's house.

41 But thou shalt be clear from my curse, when thou shalt come to my kindred, if they will not give thee one.

42 And I came to day to the well of water, and said: O Lord God of my master Abraham, if thou hast prospered my way, wherein I now walk,

43 Behold I stand by the well of water, and the virgin, that shall come out to draw water, who shall hear me say: Give me a little water to drink of thy pitcher:

44 And shall say to me: Both drink thou, and I will also draw for thy camels: let the same be the woman, whom the Lord hath prepared for my master's son.

45 And whilst I pondered these things secretly with myself, Rebecca appeared coming with a pitcher, which she carried on her shoulder: and she went down to the well and drew water. And I said to her: Give me a little to drink.

46 And she speedily let down the pitcher from her shoulder, and said to me: Both drink thou, and to thy camels I will give drink. I drank, and she watered the camels.

47 And I asked her, and said: Whose daughter art thou? And she answered: I am the daughter of Bathuel, the son of Nachor, whom Melcha bore to him. So I put earrings on her to adorn her face, and I put bracelets on her hands.

48 And falling down I adored the Lord, blessing the Lord God of my master Abraham, who hath brought me the straight way to take the daughter of my master's brother for his son.

49 Wherefore if you do according to mercy and truth with my master, tell me: but if it please you otherwise, tell me that also, that I may go to the right hand, or to the left.

50 And Laban and Bathuel answered: The word hath proceeded from the Lord, we cannot speak any other thing to thee but his pleasure.

51 Behold Rebecca is before thee, take her and go thy way, and let her be the wife of thy master's son, as the Lord hath spoken.

52 WHich when Abraham's servant heard, falling down to the ground he adored the Lord.

53 And bringing forth vessels of silver and gold, and garments, he gave them to Rebecca for a present. He offered gifts also to her brothers, and to her mother.

54 And a banquet was made, and they ate and drank together, and lodged there. And in the morning, the servant arose, and said: Let me depart, that I may go to my master.

55 And her brother and mother answered: Let the maid stay at least ten days with us, and afterwards she shall depart.

56 Stay me not, said he, because the Lord hath prospered my way: send me away, that I may go to my master.

57 And they said: Let us call the maid, and ask her will.

58 And they called her, and when she was come, they asked: Wilt thou go with this man? She said: I will go.

59 So they sent her away, and her nurse, and Abraham's servant, and his company,

60 Wishing prosperity to their sister, and saying: Thou art our sister, mayst thou increase to thousands of thousands, and may thy seed possess the gates of their enemies.

61 So Rebecca and her maids, being set upon camels, followed the man: who with speed returned to his master.

62 At the same time Isaac was walking along the way to the well which is called Of the living and the seeing: for he dwelt in the south country.

63 And he was gone forth to meditate in the field, the day being now well spent: and when he had lifted up his eyes, he saw camels coming afar off.

64 Rebecca also, when she saw Isaac, lighted off the camel,

65 And said to the servant: Who is that man who cometh towards us along the field? And he said to her: That man is my master. But she quickly took her cloak, and covered herself.

66 And the servant told Isaac all that he had done.

67 Who brought her into the tent of Sara his mother, and took her to wife: and he loved her so much, that it moderated the sorrow which was occasioned by his mother's death.

   

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Arcana Coelestia #3057

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3057. 'At the time that women go out to draw water' means a state of instruction. This is clear from the meaning of 'time' as state, dealt with immediately above in 3056, and from the meaning of 'a woman who draws' or a drawer of water, as receiving instruction, dealt with below. What has been stated so far from 3054 onwards presents the meaning in the internal sense of the details related in this verse as a historical event. What those details embody in a single sentence however is not readily apparent to anyone who has not been taught anything about the natural man, or about the facts and matters of doctrine belonging there, or indeed about the way in which truths are raised up from the natural man into the rational and become rational. They are even less apparent to him if he does not know the nature of the rational when compared with the natural, that is, the nature of the concepts present in the rational when compared with the images in the natural.

[2] Those concepts in the rational do not come immediately into a person's view while he is living in the body. For it is the things in the natural which enter his awareness, rarely those in the rational except when a certain kind of light falls on those images in the natural, as when some mental power enters into and arranges into order the contents of a person's thought, or as when one gains an insight into the matter on which the mind is dwelling. Unless these and many other considerations are known, scarcely any intelligible explanation of what occurs in this verse is at all possible; such as that a holy ordering of general facts is meant, and also a removal from matters of doctrine so as to receive the truths of faith, and that this ordering and this removal occur during a state of obscurity, and that a state such as this is one of instruction.

[3] Nevertheless let a brief description be given, insofar as the matter can be understood, of what goes on in a person when he is being reformed by the Lord, for man's reformation is to some extent an image of what happened to the Lord when He was in the world, as stated above in 3043. While a person is being reformed the things that are general within his natural man are being ordered by the Lord so that they correspond to things that are in heaven. What correspondence is, and the fact that it is a relationship between spiritual things and natural, see 2987, 2989-2991, 3002. The things which are general are first of all ordered in such a way that those which are particular can be gradually introduced into them by the Lord, and then those that are specific into these. For unless the general are ordered, no order can come to the particular, because the latter enter into and confirm the former. Still less can order come to the specific, for these enter into the particular (which act as general things for them) and give light to the particular. This is what is meant by a holy ordering of general facts, and what is meant in the internal sense by making the camels kneel down. In this way they submit themselves to receive influx.

[4] While these things are being ordered in this manner matters of doctrine are removed since they are conclusions drawn from facts. For so to speak a dictate flows in by way of the rational, declaring that one thing is true, another not true - true because it agrees with general things when ordered, or not true because it disagrees. No other type of influx as to truths exists. Matters of doctrine are indeed present already, yet they are not really matters of doctrine until they are believed, but merely facts. When they are thought about therefore, any conclusion that is drawn is not from them but from other things concerning them. This is what is meant by being removed from matters of doctrine, and what is meant in the internal sense here by 'outside the city'. But this state is what is called an obscure state and is meant by 'evening time'; but once matters of doctrine have been confirmed so that they are believed morning, or a state of light arrives. All else in this verse is evident from what has now been stated.

  
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Thanks to the Swedenborg Society for the permission to use this translation.