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Genesis 18

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1 And the Lord appeared to him in the vale of Mambre as he was sitting at the door of his tent, in the very heat of the day.

2 And when he had lifted up his eyes, there appeared to him three men standing near him: and as soon as he saw them he ran to meet them from the door of his tent, and adored down to the ground.

3 And he said: Lord, if I have found favour in thy sight, pass not away from thy servant:

4 But I will fetch a little water, and wash ye your feet, and rest ye under the tree.

5 And I will set a morsel of bread, and strengthen ye your heart, afterwards you shall pass on: for therefore are you come aside to your servant. And they said: Do as thou hast spoken.

6 Abraham made haste into the tent to Sera, and said to her: Make haste, temper together three measures of flour, and make cakes upon the hearth.

7 And he himself ran to the herd, and took from thence a calf very tender and very good, and gave it to a young man: who made haste and boiled it.

8 He took also butter and milk, and the calf which he had boiled, and set before them: but he stood by them under the tree.

9 And when they had eaten, they said to him: Where is Sara thy wife? He answered: Lo, she is in the tent.

10 And he said to him: I will return and come to thee at this time, life accompanying and Sara thy wife shall have a son. Which when Sara heard, she laughed behind the door of the tent.

11 Now they were both old, and far advanced in years, and it had ceased to be with Sara after the manner of women.

12 And she laughed secretly, saying: After I am grown old, and my lord is an old man, shall I give myself to pleasure?

13 And the Lord said to Abraham: Why did Sera laugh, saying: Shall I who am an old woman bear a child indeed ?

14 Is there any thing hard to God? according to appointment I will return to thee at this same time, life accompanying, and Sara shall have a son.

15 Sara denied, saying: I did not laugh: for she was afraid. But the Lord said, Nay: but thou didst laugh:

16 And when the men rose up from thence, they turned their eyes towards Sodom: and Abraham walked with them, bringing them on the way.

17 And the Lord said: Can I hide from Abraham what I am about to do:

18 "Seeing he shall become a great and mighty nation, and in him all the nations of the earth shall be blessed?

19 For I know that he will command his children, and his household after him to keep the way of the Lord, and do judgment and justice: that for Abraham's sake the Lord may bring to effect all the things he hath spoken unto him.

20 And the Lord said: The cry of Sodom and Gomorrha is multiplied, and their sin is become exceedingly grievous.

21 I will go down and see whether they have done according to the cry that is come to me: or whether it be not so, that I may know.

22 And they turned themselves from thence, and went their way to Sodom: but Abraham as yet stood before the Lord.

23 And drawing nigh he said: Wilt thou destroy the just with the wicked?

24 If there be fifty just men in the city, shall they perish withal? and wilt thou not spare that place for the sake of the fifty just, if they be therein?

25 Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked, this is not beseeming thee: thou who judgest all the earth, wilt not make this judgment.

26 And the Lord said to him: If I And in Sodom fifty just within the city, I will spare the whole place for their sake.

27 And Abraham answered, and said: Seeing I have once begun, I will speak to my Lord, whereas I am dust and ashes.

28 What if there be Ave less than fifty just persons? wilt thou for five and forty destroy the whole city? And he said: I will not destroy it, if I find five and forty.

29 And again he said to him: But if forty be found there, what wilt thou do? He said: I will not destroy it for the sake of forty.

30 Lord, saith he, be not angry, I beseech thee, if I speak: What if thirty shall be found there? He answered: I will not do it, if I And thirty there.

31 Seeing, saith he, I have once begun, I will speak to my Lord. What if twenty be found there? He said: I will not destroy it for the sake of twenty.

32 I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if tell should be found there ? And he said: I will not destroy it for the sake of ten.

33 And the Lord departed, after he had left speaking to Abraham: and Abraham returned to his place.

   

From Swedenborg's Works

 

Arcana Coelestia #2261

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2261. 'If I find in Sodom fifty righteous persons in the midst of the city' means if truths are full of goods. This is clear from the meaning of 'fifty' as that which is full, and from the meaning of 'the midst of the city' as that which is present inwardly, or within truth, dealt with above in 2252, which see since the same words occur there. It may be assumed that a person is certain to be saved if truths are full of goods. But it should be recognized that very few truths exist with man; and if they do, that they have no life unless there are goods within them; and if they have goods within them, that he is saved, but on account of mercy. For as has been stated, very few truths reside with a person, and the goods contained within them receive their character from the truths and from that person's life.

[2] Regarded in themselves truths do not confer life; but goods do so. Truths are simply the recipients of life, that is, of good. Nobody is ever able to say therefore that he can be saved by means of truths or as is commonly asserted, by faith alone - not, that is, unless within the truths, which are part of the faith, good is present. And this good which must exist within them must be the good that flows from charity. This explains why in the internal sense faith itself is nothing else than charity, as shown above in 2231. When people say that the acknowledgement of truth is the faith that saves, it should be recognized that no acknowledgement can possibly exist with people who lead lives immersed in things contrary to charity, only some kind of persuasion which has the life of self-love or of the love of the world allied to it, so that the acknowledgement which they speak of does not have within it the life of the faith which is that of charity. The worst people of all, acting from self-love or from love of the world, that is, acting for the sake of excelling others in what are called intelligence and wisdom, and so acting for the sake of earning exalted positions, reputation, and gain, have the ability to grasp the truths of faith and to confirm them in many ways; but with them those truths are nevertheless dead. The life of truth and so of faith comes solely from the Lord, who is Life itself.

[3] The Lord's life is mercy, which is that of love towards the whole human race. Those people cannot possibly be drawing on the life that is the Lord's who, although they profess the truths of faith, despise others in comparison with themselves, and who, where their self-love and love of the world are affected, harbour hatred towards the neighbour and are delighted when he experiences loss of wealth, position, reputation, and life. But the position with the truths of faith is that it is by means of them that one is regenerated, for they are the actual vessels for receiving good. As are the truths therefore, also the goods within those truths, and the combination of those truths and goods and from this their capacity to be perfected in the next life, so is the state of blessedness and happiness of that person after death.

  
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Thanks to the Swedenborg Society for the permission to use this translation.