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Ezekiel 46

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1 Thus saith the Lord God: The gate of the inner court that looketh toward the east, shall be shut the six days, on which work is done; but on the sabbath day it shall be opened, yea and on the day of the new moon it shall be opened.

2 And the prince shall enter by the way of the porch of the gate from without, and he shall stand at the threshold of the gate: and the priests shall offer his holocaust, and his peace offerings: and he shall adore upon the threshold of the gate, and shall go out: but the gate shall not be shut till the evening.

3 And the people of the land shall adore at the door of that gate before the Lord on the sabbaths, and on the new moons.

4 And the holocaust that the prince shall offer to the Lord on the sabbath day, shall be six lambs without blemish, and a ram without blemish.

5 And the sacrifice of an ephi for a ram: but for the lambs what sacrifice his hand shall allow: and a hin of oil for every ephi.

6 And on the day of the new moon a calf of the herd without blemish: and the six lambs, and the rams shall be without blemish.

7 And he shall offer in sacrifice an ephi for a calf, an ephi also for a ram: but for the lambs, as his hand shall find : and a hin of oil for every ephi.

8 And when the prince is to go in, let him go in by the way of the porch of the gate, and let him go out the same way.

9 But when the people of the land shall go in before the Lord in the solemn feasts, he that goeth in by the north gate to adore, shall go out by the way of the south gate : and he that; goeth in by the way of the south gate, shall go out by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go out at that over against it.

10 And the prince in the midst of them, shall go in when they go in, and go out when they go out.

11 And in the fairs, and in the solemnities there shall be the sacrifice of an ephi to a calf, and an ephi to a ram: and to the lambs, the sacrifice shall be as his hand shall find: and a hin of oil to every ephi.

12 But when the prince shall offer a voluntary holocaust, or voluntary peace offerings to the Lord : the gate that looketh towards the east shall be opened to him, and he shall offer his holocaust, and his peace offerings, as it is wont to be done on the sabbath day: and he shall go out, and the gate shall be shut after he is gone forth.

13 And he shall offer every day for a holocaust to the Lord, a lamb of the same year without blemish: he shall offer it always in the morning.

14 And he shall offer the sacrifice for it morning by morning, the sixth part of ephi: and the third part of a bin of oil be mingled with the fine hour: a to the Lord by ordinance continual and everlasting.

15 He shall offer the lamb, and the sacrifice, and the oil morning by morning: an everlasting holocaust.

16 Thus saith the Lord God: If the prince give a gift to any of his sons: the inheritance of it shall go to his children, they shall possess it by inheritance.

17 But if he give a legacy out of his inheritance to one of his servants, it shall be his until the year of release, and it shall return to the prince: but his inheritance shall go to his sons.

18 And the prince shall not take of the people's inheritance by violence, nor of their possession : but out of his own possession he shall give an inheritance to his sons: that my people be not dispersed every man from his possession.

19 And he brought me in by the entry that was at the side of the gate, into the chambers of the sanctuary that were for the priests, which looked toward the north. And there was a place bending to the west.

20 And he said to me: This is the place where the priests shall boil the sin offering, and the trespass offering: where they shall dress the sacrifice, that they may not bring it out into the outward court, and the people be sanctified.

21 And he brought me into the outward court, and he led me about by the four corners of the court: and behold there was a little court in the corner of the court, to every corner of the court there was a little court.

22 In the four corners of the court were little courts disposed, forty cubits long, and thirty broad, all the four were of one measure.

23 And there was a wall round about compassing the four little courts, and there were kitchens built under the rows round about.

24 And he said to me: This is the house of the kitchens wherein the ministers of the house of the Lord shall boil the victims of the people.

   

From Swedenborg's Works

 

Arcana Coelestia #9660

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9660. 'Sixteen bases' means total support. This is clear from the meaning of 'sixteen' as that which is total, 'sixteen' being similar in meaning to 'eight' since multiple numbers have a similar meaning to the simple ones of which they are the products, 5291, 5335, 5708, 7973, and 'eight' means what is complete and what is so in every respect, as shown immediately above in 9659, thus that which is total; and from the meaning of 'bases' as support, dealt with in 9643.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #5265

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5265. 'The seven good cows are seven years' means a state when truth within the interior natural is multiplied. This is clear from the meaning of 'the cows' in the good sense as the truths belonging to the interior natural, dealt with in 5198; and from the meaning of 'years' as states, dealt with in 482, 487, 488, 493, 893. There were seven because 'seven' means that which is holy and therefore adds the idea of holiness to the matter under discussion, dealt with in 395, 433, 716, 881, as well as implying a whole period from start to finish, 728. This explains why in the dream seven cows and seven heads of grain were seen, and after that why there were seven years of abundance of corn and seven years of famine. It also explains why the seventh day was made holy, why in the representative Church the seventh year was a sabbatical year, and why after seven times seven years there was a Jubilee.

[2] 'Seven' means things that are holy because of the meanings that numbers have in the world of spirits. Each number there holds some spiritual reality within it. Visual indications of numbers have appeared to me frequently, simple and compound ones, and also on one occasion a long sequence of them, when I have wondered what meanings they possessed. I have been told that they have their origin in conversations held by angels, and that it is customary from time to time to use numbers to express spiritual realities too. These numbers are not seen in heaven but in the world of spirits, where the visual presentation of such things takes place. The most ancients, who were celestial people and who talked to angels, knew all about this, which was why they used numbers to express an evaluation of the Church. The numbers used by them conveyed a general overall idea of matters for which words served to provide a detailed description. The meaning contained within every number did not however continue to be known among the descendants of these people; only the meanings of the simple numbers survived, that is to say, the meanings of two, three, six, seven, eight, twelve, and from these the meanings of twenty-four, seventy-two, and seventy-seven. In particular their descendants knew that 'seven' meant that which was most holy - that is to say, that in the highest sense 'seven' meant the Divine Himself, and in the representative sense the celestial element of love - and that the state of the celestial man was therefore meant by 'the seventh day', 84-87.

[3] It is quite evident from the numbers used plentifully in the Word that numbers mean spiritual realities, such as the following ones in John,

Let him who has intelligence reckon the number of the beast, for it is the number of a man, that is, its number is six hundred and sixty-six. Revelation 13:18.

And elsewhere in the same book,

The angel measured the wall of the holy Jerusalem, a hundred and forty-four cubits, which is the measure of a man, that is, of an angel. Revelation 11:17.

The number one hundred and forty-four is twelve squared and twice seventy-two.

  
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Thanks to the Swedenborg Society for the permission to use this translation.