The Bible

 

Ezekiel 19

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1 Moreover take thou up a lamentation for the princes of Israel,

2 And say: Why did thy mother the lioness lie down among the lions, and bring up her whelps in the midst of young lions?

3 And she brought out one of her whelps, and he became a lion: and he learned to catch the prey, and to devour men.

4 And the nations heard of him, and took him, but not without receiving wounds: and they brought him in chains into the land of Egypt.

5 But she seeing herself weakened, and that her hope was lost, took one of her young lions, and set him up for a lion.

6 And he went up and down among the lions, and became a lion: and he learned to catch the prey, and to devour men.

7 He learned to make widows, and to lay waste their cities: and the land became desolate, and the fulness thereof by the noise of his roaring.

8 And the nations Game together against him on every side out of the provinces, and they spread their net over him, in their wounds he was taken.

9 And they put him into a cage, they brought him in chains to the king of Babylon: and they cast him into prison, that his voice should no more be heard upon the mountains of Israel.

10 Thy mother is like a vine in thy blood planted by the water: her fruit and her branches have grown out of many waters.

11 And she hath strong rods to make sceptres for them that bear rule, and her stature was exalted among the branches: and she saw her height in the multitude of her branches.

12 But she was plucked up in wrath, and cast on the ground, and the burning wind dried up her fruit: her strong rods are withered, and dried up: the fire hath devoured her.

13 And now she is transplanted into the desert, in a land not passable, and dry.

14 And a fire is gone out from a rod of her branches, which hath devoured her fruit: so that she now hath no strong rod, to be a sceptre of rulers. This is a lamentation, and it shall be for a lamentation.

   

From Swedenborg's Works

 

Apocalypse Explained #722

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722. That when she had brought forth, he might devour her child.- That this signifies that they might destroy the doctrine of that church at its first beginning, is evident from the signification of the child which the woman was about to bring forth, as denoting the doctrine of the church, for that this is meant by the male child whom she brought forth will be seen in the following article; and from the signification of devouring as denoting to destroy. For predicates follow their subjects, and when the dragon is the subject, then to devour is the predicate; but when the doctrine of the church is the subject, then to destroy is the predicate, therefore to devour here signifies to destroy. To destroy it at its first beginning is signified, because it is said that when the woman had brought forth, he might devour her child. That to devour and to eat also in other passages of the Word signify to destroy, when used in reference to wild beasts, which signify falsities and evils, is plain in Ezekiel:

"One of the whelps" of the lion "rose up, it became a young lion, it learned to seize the prey; it devoured man" (19:3, 6).

To devour man signifies to destroy the understanding of truth and intelligence.

In Hosea:

"I will meet them as a bear bereaved, and I will devour them as a fierce lion, a wild beast of the field shall tear them" (13:8).

In Daniel:

"Lo, a beast like a bear," which "had three ribs in the mouth between the teeth," it was said to it, "Rise, devour much flesh" (7:5).

Moreover, in the Hebrew, to devour is put in many passages for consuming, ruining, and destroying, as in Jeremiah:

"They have devoured Jacob, they have devoured him and consumed him, and have laid waste his habitations" (10:25; and elsewhere).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.