The Bible

 

Lamentations 5

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1 Remember, O Jehovah, what is come upon us; consider, and see our reproach.

2 Our inheritance is turned to strangers, our houses to aliens.

3 We are orphans and fatherless, our mothers are as widows.

4 Our water have we to drink for money, our wood cometh unto us for a price.

5 Our pursuers are on our necks: we are weary, we have no rest.

6 We have given the hand to Egypt, [and] to Asshur, to be satisfied with bread.

7 Our fathers have sinned, [and] they are not; and we bear their iniquities.

8 Bondmen rule over us: there is no deliverer out of their hand.

9 We have to get our bread at the risk of our lives, because of the sword of the wilderness.

10 Our skin gloweth like an oven, because of the burning heat of the famine.

11 They have ravished the women in Zion, the maids in the cities of Judah.

12 Princes were hanged up by their hand; the faces of elders were not honoured.

13 The young men have borne the mill, and the youths have stumbled under the wood.

14 The elders have ceased from the gate, the young men from their music.

15 The joy of our heart hath ceased; our dance is turned into mourning.

16 The crown is fallen from our head: woe unto us, for we have sinned!

17 For this our heart is faint; for these things our eyes have grown dim,

18 Because of the mountain of Zion, which is desolate: foxes walk over it.

19 Thou, Jehovah, dwellest for ever; thy throne is from generation to generation.

20 Wherefore dost thou forget us for ever, dost thou forsake us so long time?

21 Turn thou us unto thee, Jehovah, and we shall be turned; renew our days as of old.

22 Or is it that thou hast utterly rejected us? Wouldest thou be exceeding wroth against us?

   

From Swedenborg's Works

 

Apocalypse Explained #385

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385. With the sword. That this signifies by means of falsity, is plain from the signification of sword, as denoting truth fighting against falsity and destroying it; and, in an opposite sense, falsity fighting against truth and destroying it (concerning which see above, n. 131, 367).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #4112

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4112. 'And Jacob stole the heart of Laban the Aramean' means a change, as regards good, of the state meant by 'Laban'. This is clear from the meaning of 'stealing' as taking away that which is cherished and holy, and so changing the state, dealt with immediately above in 4111; from the meaning of 'the heart' as that which proceeds from the will, and - when the will desires good - as good, dealt with in 2930, 3313, 3888, 3889; and from the representation of 'Laban' as intermediate good which is now being separated. And because it is being separated Laban is now called the Aramean, as also in verse 24 below, for 'Laban the Aramean' means, as previously, a kind of good which does not have any Divine Good and Truth within it. The reason why this is meant is that Aram or Syria was separated from the land of Canaan by the river, namely the Euphrates, and so lay outside the land of Canaan which in the internal sense means the Lord's kingdom and in the highest sense the Lord's Divine Human, see above in 4108.

[2] Specifically 'Aram' or Syria means cognitions of truth and good, see 1232, 1234, 3051, 3249, 3664, 3680. The reason why it has this meaning is that the Ancient Church existed there also, with remnants of it remaining there for a long time, as is evident from Balaam who came from there and who was acquainted with Jehovah and also prophesied concerning the Lord. But after the growth of idolatry in that country, and after Abram had been summoned from it and the representative Church was established in the land of Canaan, 'Aram' or Syria took on the representation of a region outside the Church, that is, of a region separated from the Church and as a consequence remote from the things that constituted the Lord's kingdom. But it continued to mean cognitions of good and truth. The reason why Jacob is said to have 'stolen Laban's heart' by not giving any indication that he was fleeing is that immediately above a change of state as regards truth was spoken of, and therefore a change of state as regards good is spoken of here. For when truth is dealt with in the Word so also is good, on account of the heavenly marriage, which is the marriage of truth and good, present in every individual part of the Word, 683, 793, 801, 2516, 2712.

  
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Thanks to the Swedenborg Society for the permission to use this translation.