The Bible

 

Jeremiah 51

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1 Thus saith Jehovah: Behold, I will raise up against Babylon, and against them that dwell in the heart of those that rise against me, a destroying wind;

2 and I will send unto Babylon strangers, who shall fan her, and shall empty her land: for in the day of trouble they shall be against her round about.

3 Against him that bendeth let the archer bend his bow, and against him that lifteth himself up in his coat of mail; and spare not her young men: destroy utterly all her host.

4 And the slain shall fall in the land of the Chaldeans, and they that are thrust through in her streets.

5 For Israel is not forsaken, nor Judah of his God, of Jehovah of hosts; for their land is full of guilt against the Holy One of Israel.

6 Flee out of the midst of Babylon, and save every man his life; be ye not cut off in her iniquity: for this is the time of Jehovah's vengeance: he shall render unto her a recompence.

7 Babylon hath been a golden cup in Jehovah's hand, that made all the earth drunken: the nations have drunk of her wine; therefore have the nations become mad.

8 Babylon is suddenly fallen and ruined. Howl over her; take balm for her pain, if so be she may be healed.

9 We have treated Babylon, but she is not healed: forsake her, and let us go every one into his own country; for her judgment reacheth unto the heavens, and is lifted up to the skies.

10 Jehovah hath brought forth our righteousness: come, and let us declare in Zion the work of Jehovah our God.

11 Sharpen the arrows; take the shields. Jehovah hath stirred up the spirit of the kings of the Medes; for his purpose is against Babylon, to destroy it; for this is the vengeance of Jehovah, the vengeance of his temple.

12 Lift up a banner towards the walls of Babylon, make the watch strong, set the watchmen, prepare the ambushes; for Jehovah hath both devised and done that which he spoke against the inhabitants of Babylon.

13 Thou that dwellest upon many waters, abundant in treasures, thine end is come, the measure of thy rapacity.

14 Jehovah of hosts hath sworn by himself, I will assuredly fill thee with men, as with caterpillars; and they shall raise a shout against thee.

15 He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his understanding.

16 When he uttereth his voice, there is a tumult of waters in the heavens, and he causeth the vapours to ascend from the end of the earth; he maketh lightnings for the rain, and bringeth forth the wind out of his treasures.

17 Every man is become brutish, so as to have no knowledge; every founder is put to shame by the graven image, for his molten image is falsehood, and there is no breath in them.

18 They are vanity, a work of delusion: in the time of their visitation they shall perish.

19 The portion of Jacob is not like them; for it is he that hath formed all things: and [Israel] is the rod of his inheritance: Jehovah of hosts is his name.

20 Thou art my maul, [my] weapons of war: and with thee I will break in pieces the nations, and I will with thee destroy kingdoms;

21 and with thee I will break in pieces the horse and his rider; and with thee I will break in pieces the chariot and its driver;

22 and with thee will I break in pieces man and woman; and with thee will I break in pieces old and young; and with thee will I break in pieces the young man and the maid;

23 and with thee will I break in pieces the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces governors and rulers.

24 And I will render unto Babylon and to all the inhabitants of Chaldea, in your sight, all their evil which they have done in Zion, saith Jehovah.

25 Behold, I am against thee, mount of destruction, saith Jehovah, which destroyest all the earth; and I will stretch out my hand upon thee, and roll thee down from the rocks, and will make thee a burning mountain.

26 And they shall not take of thee a stone for a corner, nor a stone for foundations; for thou shalt be desolate for ever, saith Jehovah.

27 Lift up a banner in the land, blow the trumpet among the nations, prepare nations against her; call together against her the kingdoms of Ararat, Minni, and Ashkenaz; appoint a captain against her; cause the horses to come up as the bristly caterpillars.

28 Prepare nations against her, the kings of the Medes, their governors and all their rulers, yea, all the land of their dominion.

29 And the land trembleth and is in pain; for the purposes of Jehovah against Babylon do stand, to make the land of Babylon a desolation, without inhabitant.

30 The mighty men of Babylon have ceased to fight, they are sitting in the fortresses; their might hath failed, they are become as women: they have set her dwelling places on fire; her bars are broken.

31 Courier runneth to meet courier, and messenger to meet messenger, to announce to the king of Babylon that his city is taken from end to end;

32 and the passages are seized, and the reedy places are burnt with fire, and the men of war are affrighted.

33 For thus saith Jehovah of hosts, the God of Israel: The daughter of Babylon is like a threshing-floor, at the time of its being trodden; yet a little while, and the time of harvest shall come for her.

34 Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel; he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.

35 The violence done to me and to my flesh be upon Babylon, shall the inhabitress of Zion say; and, My blood be upon the inhabitants of Chaldea, shall Jerusalem say.

36 Therefore thus saith Jehovah: Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her spring dry.

37 And Babylon shall become heaps, a dwelling-place of jackals, an astonishment, and a hissing, without inhabitant.

38 They shall roar together like young lions, growl as lions' whelps.

39 When they are heated, I will prepare their drink, and I will make them drunken, that they may exult, and sleep a perpetual sleep, and not wake, saith Jehovah.

40 I will bring them down like lambs to the slaughter, like rams with he-goats.

41 How is Sheshach taken! and how is the praise of the whole earth seized! How is Babylon become an astonishment among the nations!

42 The sea is come up upon Babylon: she is covered with the multitude of its waves.

43 Her cities are become a desolation, a dry land, and a desert, a land wherein no one dwelleth, neither doth a son of man pass thereby.

44 And I will punish Bel in Babylon, and I will bring forth out of his mouth what he hath swallowed up; and the nations shall not flow together any more unto him: yea, the wall of Babylon is fallen.

45 Go ye out of the midst of her, my people, and deliver every man his soul from the fierce anger of Jehovah!

46 lest your heart faint, and ye fear for the rumour that shall be heard in the land; for a rumour shall come [one] year, and after that a rumour in [another] year, and violence in the earth, ruler against ruler.

47 Therefore behold, days are coming when I will punish the graven images of Babylon; and her whole land shall be put to shame, and all her slain shall fall in the midst of her.

48 And the heavens and the earth, and all that is therein, shall shout aloud over Babylon; for out of the north the spoilers shall come against her, saith Jehovah.

49 As Babylon caused the slain of Israel to fall, so at Babylon shall fall the slain of all the earth.

50 Ye that have escaped the sword, go, stand not still: remember Jehovah from afar, and let Jerusalem come into your mind.

51 -- We are put to shame, for we have heard reproach; confusion hath covered our face: for strangers are come into the sanctuaries of Jehovah's house.

52 -- Therefore behold, days come, saith Jehovah, that I will punish her graven images; and throughout her land the wounded shall groan.

53 Though Babylon should mount up to the heavens, and though she should fortify the height of her strength, yet from me shall spoilers come unto her, saith Jehovah.

54 The sound of a cry [cometh] from Babylon, and great destruction from the land of the Chaldeans;

55 for Jehovah spoileth Babylon, and he will destroy out of her the great voice; and their waves roar like great waters, the noise of their voice resoundeth.

56 For the spoiler is come against her, against Babylon, and her mighty men are taken; their bows are broken in pieces; for Jehovah, the ùGod of recompences, will certainly requite.

57 And I will make drunk her princes, and her wise men, her governors, and her rulers, and her mighty men; and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is Jehovah of hosts.

58 Thus saith Jehovah of hosts: The broad walls of Babylon shall be utterly laid bare, and her high gates shall be burned with fire; so that the peoples will have laboured in vain, and the nations for the fire: and they shall be weary.

59 The word that Jeremiah the prophet commanded Seraiah the son of Nerijah, the son of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. Now Seraiah was chief chamberlain.

60 And Jeremiah wrote in a book all the evil that should come upon Babylon, all these words that are written against Babylon.

61 And Jeremiah said to Seraiah, When thou comest to Babylon, see that thou read all these words;

62 and say, Jehovah, thou hast spoken concerning this place, that thou wilt cut it off, so that none shall dwell in it, neither man nor beast, but that it shall be desolate for ever.

63 And it shall be, when thou hast ended reading this book, [that] thou shalt bind a stone to it, and cast it into the midst of the Euphrates;

64 and shalt say, Thus shall Babylon sink, and shall not rise, because of the evil that I will bring upon it: and they shall be weary. Thus far the words of Jeremiah.

   

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Arcana Coelestia #9341

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9341. 'And from the wilderness even to the River' means from delight belonging to the sensory level even to good and truth belonging to the rational level. This is clear from the meaning of 'setting the boundary' as the full range, dealt with immediately above in 9340; from the meaning of 'the wilderness' as a place where no one lives and nothing is grown, so that when it applies to the spiritual matters of faith and the celestial aspects of love 'the wilderness' is a place where no good nor any truth resides, as is the situation with the level of the senses (that this is what the sensory level of the human mind is like, see end of 9331), for no celestial good nor any spiritual truth exists on the sensory level, only delight and pleasure having a bodily and worldly origin exist there, which being so 'the wilderness' means this outermost level of mind in a member of the Church; and from the meaning of the Euphrates, to which 'the River' refers here, as good and truth belonging to the rational level. The reason why the Euphrates has this meaning is that Assyria lay there, and Assyria or Asshur means the rational level of the mind, 119, 1186.

[2] This rational level is meant by 'the Euphrates' where the words 'from the wilderness to the Euphrates' occur, and also 'from the river of Egypt to the Euphrates', as in Joshua,

From the wilderness and Lebanon even to the great river, the River Euphrates, all the land of the Hittites, and as far as the Great Sea, the going down of the sun, will be your boundary. Joshua 1:4.

And in Moses,

To your seed I will give this land, from the river of Egypt even to the great river, the River Euphrates. Genesis 15:18.

Similarly in David,

You caused a vine to journey out of Egypt. You sent out its shoots even to the sea, and its little branches to the River. Psalms 80:8, 11.

'A vine out of Egypt' stands for the spiritual Church represented by the children of Israel; 'to the sea' and 'to the River' stand for interior truths and forms of good. The like occurs in Micah,

They will come to you from Asshur and the cities of Egypt, and from Egypt even to the River, and from sea to sea, 1 from mountain to mountain. Micah 7:12.

[3] But something different is meant by 'the Euphrates' when, from the middle of the land of Canaan as the standpoint, it is seen to be the furthest limit of the land on one side or that which encloses it on one side. In this case that river means the last and lowest level of the Lord's kingdom, that is, the last and lowest level of heaven and the Church in respect of rational goodness and truth. The fact that the boundaries of the land of Canaan, which were seas and rivers, meant the lowest things in the Lord's kingdom, see 1585, 1866, 4116, 4240, 6516. 'The Euphrates' therefore meant the kinds of truths and forms of good on the sensory level that were in agreement with truths and forms of good on the rational level. But since the sensory level of the human mind lies next to earth and the world and receives its impressions from them, 9331 (end), it does not acknowledge anything as good except that which delights the body, nor anything as truth except that which lends support to that delight. In this sense therefore 'the River Euphrates' means pleasure which is attributable to self-love and love of the world, and falsity that supports it with reasonings based on the illusions of the senses.

[4] These things are meant by 'the River Euphrates' in John,

A voice said to the sixth angel, Release the four angels who are bound at the great river Euphrates. They were released, and they killed a third part of mankind. Revelation 9:14-15.

'The angels bound at the Euphrates' stands for falsities which arise through reasonings based on the illusions of the senses, and which lend support to pleasures attributable to self-love and love of the world. In the same book,

The sixth angel poured out his bowl over the great river Euphrates, and its water was dried up to prepare the way of the kings who were from the rising of the sun. 2 Revelation 16:12.

Here 'the Euphrates' stands for falsities from a similar origin. 'Dried up water' stands for those falsities after they had been removed by the Lord; and 'the way of the kings from the rising of the sun' stands for the fact that at that time the truths of faith were seen by and revealed to those governed by love to the Lord.

'Waters' are truths and in the contrary sense falsities, see 705, 739, 756, 790, 839, 2702, 3058, 3424, 4976, 7307, 8137, 8138, 8568, 9323.

'The way' is truth that has been seen and revealed, 627, 2333, 3477.

'The kings' are those with whom truths exist, 1672, 2015, 2069, 3009, 4575, 4581, 4966, 5044, 5068, 6148.

'The rising' or 'the east' is the Lord, also love from Him and to Him, 101, 1250, 3708.

'The sun' has the same meaning, 1529, 1530, 2440, 2495, 3636, 3643, 4060, 4696, 5377, 7078, 7083, 7171, 7173, 8644, 8812.

[5] In Jeremiah,

You have forsaken Jehovah your God at a time when He led you in the way. For this reason what have you to do with the way of Egypt, that you drink the waters of Shihor, or what [have you to do] with the way of Asshur, that you drink the waters of the River? Jeremiah 2:17-18.

'Leading in the way' stands for teaching truth. 'What have you to do with the way of Egypt, that you drink the waters of Shihor?' stands for, What have you to do with falsities arising through a perverse use of factual knowledge? 'What have you to do with the way of Asshur, that you drink the waters of the River?' stands for, What have you to do with falsities that arise on account of reasonings - reasonings which are based on the illusions of the senses and lend support to pleasures attributable to self-love and love of the world?

[6] In the same prophet,

Jehovah [said] to the prophet, Take the girdle which you have bought, which is over your loins, and arise, go away to the Euphrates, and hide it there in the cleft of a rock. He went away and hid it by the Euphrates. Afterwards it happened at the end of many days, that Jehovah said, Arise, go away to the Euphrates, take from there the girdle. Therefore he went away to the Euphrates and dug, and took the girdle from the place where he had hidden it. But behold, the girdle was spoiled; it was profitable for nothing. Jeremiah 13:3-7.

'The girdle of the loins' is the outward bond that holds within itself all things of love and consequently of faith. 'Being hidden in the cleft of a rock beside the Euphrates' means in a place where faith dwells in obscurity and is rendered no faith at all by falsities that are the product of reasonings. 'The girdle that had been spoiled, so that it was profitable for nothing' stands for the fact that then all the things of love and faith had been broken apart and scattered.

[7] When Jeremiah was to tie a stone to the book written by him and to throw it into the middle of the Euphrates, Jeremiah 51:63, the meaning was that the prophetical part of the Word would be destroyed by like falsities. In the same prophet,

The swift will not flee away, nor the strong man escape. Northwards on the bank of the River Euphrates they have stumbled and fallen. But Jehovah Zebaoth takes revenge on His adversaries, for the Lord Jehovah Zebaoth holds a sacrifice in the land of the north beside the River Euphrates. Jeremiah 46:6, 10.

Here also 'the River Euphrates' stands for truths that have been falsified and forms of good that have been adulterated by reasonings based on illusions, and therefore stands for factual knowledge which lends support to self-love and love of the world.

Footnotes:

1. literally, and [to] sea from sea

2. i.e. from the east

  
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Thanks to the Swedenborg Society for the permission to use this translation.