The Bible

 

Jeremiah 46

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1 The word of Jehovah that came to Jeremiah the prophet concerning the nations.

2 Of Egypt: concerning the army of Pharaoh-Necho king of Egypt, which was by the river Euphrates at Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah, the king of Judah.

3 Make ready buckler and shield, and draw near to battle!

4 Harness the horses, and mount ye horsemen, and stand forth with helmets; polish the spears, put on the coats of mail!

5 Why do I see them dismayed, turned away back? And their mighty ones are beaten down, and take to flight, and look not back? Terror [is] on every side, saith Jehovah.

6 Let not the swift flee away, neither let the mighty man escape! -- Toward the north, hard by the river Euphrates, they have stumbled and fallen.

7 Who is this [that] riseth up as the Nile, whose waters toss themselves like the rivers?

8 It is Egypt that riseth up as the Nile, and [his] waters toss themselves like the rivers; and he saith, I will rise up, I will cover the earth; I will destroy the city and the inhabitants thereof.

9 Go up, ye horses, and drive furiously, ye chariots; and let the mighty men go forth: Cush and Phut that handle the shield, and the Ludim that handle the bow [and] bend it.

10 For this is the day of the Lord Jehovah of hosts, a day of vengeance, that he may be avenged of his adversaries; and the sword shall devour, and it shall be sated and made drunk with their blood; for the Lord Jehovah of hosts hath a sacrifice in the north country, by the river Euphrates.

11 Go up to Gilead, and fetch balm, O virgin-daughter of Egypt! In vain shalt thou multiply remedies: there is no healing for thee.

12 The nations have heard of thy shame, and thy cry hath filled the earth; for the mighty man stumbleth against the mighty, they are both fallen together.

13 The word that Jehovah spoke to Jeremiah the prophet, concerning the coming of Nebuchadrezzar king of Babylon to smite the land of Egypt:

14 Declare in Egypt, and publish in Migdol, and publish in Noph, and in Tahpanhes; say, Stand fast, and prepare thee; for the sword devoureth round about thee.

15 Why are thy valiants swept away? They stood not, for Jehovah did thrust them down.

16 He made many to stumble, yea, one fell upon another; and they said, Arise, and let us return to our own people and to the land of our nativity, from the oppressing sword.

17 There did they cry, Pharaoh king of Egypt is but a noise; he hath let the time appointed go by.

18 [As] I live, saith the King, whose name is Jehovah of hosts, surely as Tabor among the mountains, and as Carmel by the sea, so shall he come.

19 Thou, inhabitress, daughter of Egypt, furnish for thyself a captive's baggage, for Noph shall be a desolation and shall be ruined, so that none shall dwell therein.

20 Egypt is a very fair heifer; the gad-fly cometh, it cometh from the north.

21 Also her hired men in the midst of her are like fatted bullocks; for they also have turned back, they have fled away together, they did not stand; for the day of their calamity is come upon them, the time of their visitation.

22 Her voice shall go like a serpent's; for they shall march with an army, and come against her with axes, as hewers of wood.

23 They shall cut down her forest, saith Jehovah, though it be impenetrable; for they are more than the locusts, and are innumerable.

24 The daughter of Egypt is put to shame; she is delivered into the hand of the people of the north.

25 Jehovah of hosts, the God of Israel, saith, Behold, I will punish Amon of No, and Pharaoh, and Egypt, and her gods, and her kings; yea, Pharaoh and them that confide in him.

26 And I will give them into the hand of those that seek their life, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants; but afterwards it shall be inhabited, as in the days of old, saith Jehovah.

27 But thou, my servant Jacob, fear not, neither be dismayed, Israel: for behold, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make [him] afraid.

28 Fear thou not, my servant Jacob, saith Jehovah: for I am with thee; for I will make a full end of all the nations whither I have driven thee, but I will not make a full end of thee; but I will correct thee with judgment, and I will not hold thee altogether guiltless.

   

From Swedenborg's Works

 

Apocalypse Explained #542

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542. Verses 3-12. And out of the smoke came forth locusts [upon the earth]; and unto them was given power, as the scorpions of the earth have power. And it was said to them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but those men only which have not the seal of God in their foreheads. And to them it was given that they should not kill them, but that they should torment them five months; and their torment was as the torment of a scorpion, when it striketh a man. And in those days men shall seek death, and shall not find it; and shall desire to die, and death shall flee from them. And the likenesses of the locusts were like unto horses prepared for war; and on their heads as it were crowns like gold, and their faces were as the faces of men. And they had hair as the hair of women, and their teeth were as the teeth of lions. And they had breastplates, as it were breastplates of iron; and the voice of their wings was as the voice of chariots of many horses running to battle. And they had tails like unto scorpions, and there were stings in their tails; and their power was to hurt men five months. And they had a king over them, the angel of the abyss, his name in Hebrew is Abaddon, and in Greek he hath the name Apollyon. One woe is past; behold, there come two woes more hereafter.

"And out of the smoke came forth locusts upon the earth," signifies, that from infernal falsities they became corporeal sensual in the church; "and unto them was given power as the scorpions of the earth have power," signifies their persuasiveness, and its effect and power. "And it was said to them that they should not hurt the grass of the earth, neither any green thing, neither any tree," signifies, that they should not hurt any true and living scientific from the sense of the letter of the Word, nor any cognitions of truth and good therein; "but those men only which have not the seal of God in their foreheads," signifies, but only the understanding of truth and perception of good with those who are not in truths from good from the Lord. "And to them it was given that they should not kill them," signifies, that they should not be deprived of the faculty of understanding truth and perceiving good; "but that they should torment them five months," signifies, that by the falsities of evil the understanding should be darkened and drawn away from seeing the truth so long as they are in that state; "and their torment was as the torment of a scorpion, when it striketh a man," signifies that the darkening and hindering from seeing the truth is from the persuasion with which the mind is infatuated. "And in those days men shall seek death, and shall not find it," signifies, that in such case they desire to destroy the power to understand truth, but that still they cannot; "and shall desire to die, and death shall flee from them," signifies that they desire to destroy the power to perceive good, which belongs to spiritual life, but in vain. "And the likenesses of the locusts were like unto horses prepared for war," signifies that man having become sensual reasons as though from understanding of truth; "and on their heads as it were crowns like gold," signifies that they seem to themselves, when they reason, to be wise and victorious; "and their faces were as the faces of men," signifies that they seem to themselves to be spiritual affections for truth. "And they had hair as the hair of women," signifies that they also seem to themselves to be natural affections for truth; "and their teeth were, as the teeth of lions," signifies that sensual things, which are the ultimates of the intellectual life, are to them apparently powerful over all things. "And they had breast-plates as it were breast-plates of iron," signifies the persuasions with which they gird themselves for combats, against which the truths of the spiritual rational man do not prevail; "and the voice of their wings was as the voice of chariots of many horses running to battle," signifies reasonings as though from truths of doctrine understood from the Word, for which they must zealously fight. "And they had tails like unto scorpions," signifies sensual scientifics which are persuasive; "and there were stings in their tails," signifies the craftiness of deceiving by means of them; "and their power was to hurt men five months," signifies that they would induce stupor as to the understanding of truth, and the perception of good, so long as they are in that state. "And they had a king over them, the angel of the abyss," signifies that they received influx from the hell where are those who are in the falsities of evil and are purely sensual; "whose name in Hebrew is Abaddon, and in Greek he hath the name Apollyon," signifies its quality, which is destructive of all truth and good. "One woe is past; and, behold, there come two woes more hereafter," signifies one lamentation over the devastation of the church, and that lamentation over its further devastation follows.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #10313

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10313. The spirits belonging to our planet declared that they did not dare to go near them because, when they did so, not only were they seized with anxiety, but also they experienced the delusion of being bound hand and foot to serpents, from which they could not be released until they moved back. Such a delusion is due to correspondence. For a person's physical senses are represented in the next life by serpents, and therefore also in the Word the level of the senses, which is the last and lowest of a person's life, is meant by 'serpents'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.