The Bible

 

Hosea 4

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1 Hear the word of Jehovah, ye children of Israel; for Jehovah hath a controversy with the inhabitants of the land; for there is no truth, nor goodness, nor knowledge of God in the land.

2 Swearing, and lying, and killing, and stealing, and committing adultery, -- they break out; and blood toucheth blood.

3 For this shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowl of the heavens, yea, the fishes of the sea also shall be taken away.

4 Yet let no man strive, and let no man reprove; for thy people are as they that strive with the priest.

5 And thou shalt stumble by day; and the prophet also shall stumble with thee by night: and I will destroy thy mother.

6 My people are destroyed for lack of knowledge; for thou hast rejected knowledge, and I will reject thee, that thou shalt be no priest to me; seeing thou hast forgotten the law of thy God, I also will forget thy children.

7 As they were multiplied, so they sinned against me: I will change their glory into shame.

8 They eat the sin of my people, and their soul longeth for their iniquity.

9 And it shall be as the people so the priest; and I will visit their ways upon them, and recompense to them their doings;

10 and they shall eat, and not have enough; they shall commit whoredom, and shall not increase: for they have left off taking heed to Jehovah.

11 Fornication, and wine, and new wine take away the heart.

12 My people ask counsel of their stock, and their staff declareth unto them; for the spirit of whoredoms causeth [them] to err, and they have gone a whoring from under their God:

13 they sacrifice upon the tops of the mountains, and burn incense upon the hills, under oak and poplar and terebinth, because the shade thereof is good; therefore your daughters play the harlot and your daughters-in-law commit adultery.

14 I will not punish your daughters when they play the harlot, nor your daughters-in-law for their committing adultery; for they themselves go aside with harlots, and they sacrifice with prostitutes: and the people that doth not understand shall come to ruin.

15 Though thou, Israel, play the harlot, let not Judah trespass; and come ye not unto Gilgal, neither go up to Beth-aven, nor swear [As] Jehovah liveth!

16 For Israel is refractory as an untractable heifer; now will Jehovah feed them as a lamb in a wide [pasture].

17 -- Ephraim is joined to idols: leave him alone.

18 Their drink is sour; they give themselves up to whoredom; her great men passionately love [their] shame.

19 The wind hath wrapped her up in its wings, and they shall be ashamed because of their sacrifices.

   

From Swedenborg's Works

 

Apocalypse Explained #251

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251. I will come in to him. That this signifies conjunction is evident from the signification of coming in, when said of the Lord, as being to be conjoined to Him (concerning which see Arcana Coelestia 3914, 3918, 6782, 6783). The Lord is conjoined to those who receive Him in the heart and life, because He enters or flows into life; but this He does only with those who are in the life of spiritual love, or in the life of charity, for charity is spiritual love. When this life constitutes the life of man, then the Lord enters or flows by this means into the truths of faith, and causes man to see or to know them; hence man has the spiritual affection of truth. It is a great mistake to suppose that the Lord enters or flows into faith alone, or into faith separated from charity, with man; in this faith there is no life, for it is like the breath of the lungs without the action of the heart; this breath would produce only an inanimate motion, for the breath of the lungs is animated by the influx of the heart, as is well known. Hence it is clear that the proceeding Divine from the Lord is admitted into man by the way of the heart, that is, of the love. For whether we speak of the heart or of the love it is the same thing as the life of the spirit therefrom. That love constitutes the life of man anyone may know and see if he will only attend. For what is a man without love, but like a stock? Hence, according to the quality of his love such is the man; love consists in willing and doing, for what a man loves that he wills and does. An idea of the good of charity and the truth of faith may be formed from the light and heat of the sun. When the light which proceeds from the sun is conjoined with the heat, as is the case in the time of spring and summer, then all things of the earth bud and flourish; but when there is no heat in the light, as in the time of winter, then all things of the earth grow torpid and die. Moreover, spiritual light is the truth of faith, and spiritual heat is the good of charity. From these considerations also an idea of the quality of the man of the church may be formed; when his faith is conjoined to charity he is like a garden and a park; but when his faith is not conjoined to charity he is like a desert, and a land covered with snow.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.