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Hosea 10

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1 Israel is an unpruned vine, he bringeth forth fruit unto himself: according to the abundance of his fruit he hath multiplied altars; according to the goodness of his land they have made goodly statues.

2 Their heart is divided; now shall they be found guilty: he will break down their altars, he will destroy their statues.

3 For now they will say, We have no king, for we feared not Jehovah; and a king, what can he do for us?

4 They speak [mere] words, swearing falsely in making a covenant; therefore shall judgment spring up as hemlock in the furrows of the fields.

5 The inhabitants of Samaria shall fear because of the calf of Beth-aven; for the people thereof shall mourn over it, and the idolatrous priests thereof shall tremble for it, for its glory, because it is departed from it.

6 Yea, it shall be carried unto Assyria [as] a present for king Jareb: Ephraim shall be seized with shame, and Israel shall be ashamed of his own counsel.

7 As for Samaria her king is cut off as chips upon the face of the waters.

8 And the high places of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up upon their altars; and they shall say to the mountains, Cover us! and to the hills, Fall on us!

9 From the days of Gibeah hast thou sinned, O Israel: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.

10 At my pleasure will I chastise them; and the peoples shall be assembled against them, when they are bound for their two iniquities.

11 And Ephraim is a trained heifer, that loveth to tread out [the corn]; I have passed over upon her fair neck: I will make Ephraim to draw; Judah shall plough, Jacob shall break his clods.

12 Sow to yourselves in righteousness, reap according to mercy; break up your fallow ground: for it is time to seek Jehovah, till he come and rain righteousness upon you.

13 Ye have ploughed wickedness, reaped iniquity, eaten the fruit of lies; for thou didst confide in thy way, in the multitude of thy mighty men.

14 And a tumult shall arise among thy peoples, and all thy fortresses shall be spoiled, as Shalman spoiled Beth-arbel in the day of battle: the mother was dashed in pieces with the children.

15 So shall Bethel do unto you because of the wickedness of your wickedness: at day-break shall the king of Israel utterly be cut off.

   

From Swedenborg's Works

 

Arcana Coelestia #1179

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1179. 'Therefore it used to be said, Like Nimrod, mighty in hunting before Jehovah' means that since so many were being persuaded this became a proverbial expression. In addition to this it means that such a religion easily captivates people's minds. This becomes clear from what has been stated and also from the actual sense of the letter. Moreover because in early times names were given to real things this name was given to this form of worship, that is to say, it used to be said that 'Nimrod', meaning that form of worship, was 'mighty in hunting', that is, was one that captivated people's minds. The reason for the words 'before Jehovah' is that people with whom that form of worship existed called separated faith 'Jehovah' or 'a man Jehovah', as is clear from what has been stated already about Cain in 340, who likewise means faith separated from charity. The difference between Cain and Ham however lies in the fact that the former existed in the celestial Church which had perception, while the latter existed in the spiritual Church which had none. As a consequence the former was far more monstrous than the latter. In early times such people were called 'mighty', as in Isaiah,

All the glory of Kedar will be brought to an end, and the remainder of the number of the bows of the mighty men of the sons of Kedar will be diminished. Isaiah 21:16-17.

And in Hosea,

You have ploughed wickedness, you have reaped iniquity, you have eaten the fruit of lying, because you have trusted in your way, in the multitude of your mighty men. Hosea 10:13.

And in other places. They called themselves 'men' (vir) and 'mighty' from faith, for one particular word in the original language expresses the idea of being 'mighty' and at the same time that of a man (vir), and it is used in the Word in reference to faith, and indeed in both senses.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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