The Bible

 

Genesis 9

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1 And God blessed Noah and his sons, and said to them, Be fruitful and multiply, and fill the earth.

2 And let the fear of you and the dread of you be upon every animal of the earth, and upon all fowl of the heavens: upon all that moveth [on] the ground; and upon all the fishes of the sea: into your hand are they delivered.

3 Every moving thing that liveth shall be food for you: as the green herb I give you everything.

4 Only, the flesh with its life, its blood, ye shall not eat.

5 And indeed your blood, [the blood] of your lives, will I require: at the hand of every animal will I require it, and at the hand of Man, at the hand of each [the blood] of his brother, will I require the life of Man.

6 Whoso sheddeth Man's blood, by Man shall his blood be shed; for in the image of God he hath made Man.

7 And ye, be fruitful and multiply: swarm on the earth, and multiply on it.

8 And God spoke to Noah, and to his sons with him, saying,

9 And I, behold, I establish my covenant with you, and with your seed after you;

10 and with every living soul which is with you, fowl as well as cattle, and all the animals of the earth with you, of all that has gone out of the ark -- every animal of the earth.

11 And I establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood, and henceforth there shall be no flood to destroy the earth.

12 And God said, This is the sign of the covenant that I set between me and you and every living soul that is with you, for everlasting generations:

13 I set my bow in the clouds, and it shall be for a sign of the covenant between me and the earth.

14 And it shall come to pass when I bring clouds over the earth, that the bow shall be seen in the cloud,

15 and I will remember my covenant which is between me and you and every living soul of all flesh; and the waters shall not henceforth become a flood to destroy all flesh.

16 And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living soul of all flesh that is upon the earth.

17 And God said to Noah, This is the sign of the covenant which I have established between me and all flesh that is upon the earth.

18 And the sons of Noah who went out of the ark were Shem, and Ham, and Japheth. And Ham is the father of Canaan.

19 These three are the sons of Noah; and from these was [the population of] the whole earth spread abroad.

20 And Noah began [to be] a husbandman, and planted a vineyard.

21 And he drank of the wine, and was drunken, and he uncovered himself in his tent.

22 And Ham the father of Canaan saw the nakedness of his father, and told his two brethren outside.

23 And Shem and Japheth took the upper garment and both laid [it] upon their shoulders, and went backwards, and covered the nakedness of their father. And their faces were turned away, that they saw not their father's nakedness.

24 And Noah awoke from his wine, and learned what his youngest son had done to him.

25 And he said, Cursed be Canaan; Let him be a bondman of bondmen to his brethren.

26 And he said, Blessed be Jehovah, the God of Shem, And let Canaan be his bondman.

27 Let God enlarge Japheth, and let him dwell in the tents of Shem, And let Canaan be his bondman.

28 And Noah lived after the flood three hundred and fifty years.

29 And all the days of Noah were nine hundred and fifty years; and he died.

   

From Swedenborg's Works

 

Arcana Coelestia #1069

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1069. And he planted a vineyard. That this signifies a church therefrom, and that a “vineyard” is the spiritual church, is evident from the signification of a “vineyard.” In the Word churches are frequently described as “gardens” and also as the “trees of a garden” and are even so named. This is from their fruits, which signify the things belonging to love and charity; and therefore it is said that a man is “known by his fruit.” The comparing of churches to “gardens” “trees” and “fruits” originates from representations in heaven, where gardens of inexpressible beauty are sometimes presented to view, in accordance with the spheres of the faith. From the same origin the celestial church was described by the Paradisal Garden, in which were trees of every kind; and by the “trees” of that garden were signified the perceptions of that church, and by the “fruits” the goods of love of every kind. But the Ancient Church, being spiritual, is described by a “vineyard” from its fruits, which are grapes, and which represent and signify the works of charity.

[2] This is clearly evident from many passages of the Word, as in Isaiah:

I will sing for My beloved a song of My beloved touching his vineyard: My beloved had a vineyard in a horn of the son of oil; and he made a hedge about it, and fenced it with stones, and planted it with the choicest vine, and built a tower in the midst of it, and also hewed out a wine-press therein and he looked that it should bring forth grapes, and it brought forth wild grapes; and now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, betwixt Me and My vineyard: the vineyard of Jehovah of armies is the house of Israel (Isaiah 5:1-3, 7).

Here the “vineyard” signifies the Ancient Church, thus the spiritual church, and it is plainly said to be the house of Israel; for by “Israel” in the Word is signified the spiritual church, and by “Judah” the celestial church.

In Jeremiah:

Again will I build thee, and thou shalt be built, O virgin of Israel: again shalt thou deck thy timbrels, and shalt go forth in the dance of them that make merry; again shalt thou plant vineyards upon the mountains of Samaria (Jeremiah 31:4-5), where “vineyards” denote the spiritual church; and the subject is Israel, by whom is signified the spiritual church, as just said.

[3] In Ezekiel:

When I shall have gathered the house of Israel from the peoples, they shall dwell upon the land in confidence, and they shall build houses, and plant vineyards (Ezekiel 28:25-26).

Here a “vineyard” is the spiritual church, or “Israel;” and “to plant vineyards” is to be instructed in the truths and goods of faith.

In Amos:

I have smitten you with blasting and mildew; the multitude of your gardens, and your vineyards and your fig-trees and your olive-yards hath the palmer-worm devoured; thus will I do unto thee, O Israel (Amos 4:9, 12).

“Gardens” here denote the things of the church, “vineyards” the spiritual things of the church, “fig-trees” the natural things, “olive-yards” the celestial things; thus “vineyards” denote the things of the spiritual church, or Israel.

Again:

I will bring again the captivity of My people Israel, and they shall build the waste cities, and inhabit them and they shall plant vineyards, and drink the wine thereof, they shall also make gardens, and eat the fruit of them (Amos 9:14).

“Planting vineyards” denotes the planting of the spiritual church; thus a “vineyard” means the spiritual church, or Israel.

[4] As a “vineyard” signifies the spiritual church, so also does a “vine;” for a vine is a part of a vineyard; so that they are as the church and a man of the church, and the signification is the same.

In Jeremiah:

Is Israel a servant? if he was born of the house, why is he become a prey? I had planted thee a wholly noble vine, a seed of truth; how then art thou turned into the averted branches of a strange vine unto Me? (Jeremiah 2:14, 21),

where a “vine” denotes the spiritual church, or “Israel.”

In Ezekiel:

Take thou up a lamentation for the princes of Israel; thy mother was like a vine, in thy likeness, planted by the waters, fruitful and full of leaves by reason of many waters (Ezekiel 19:1, 10).

A “vine” here denotes the Ancient Spiritual Church, which is the “mother;” thus “Israel” which is therefore said to be “in thy likeness.”

In Hosea:

Israel is an empty vine, which putteth forth fruit like himself (Hosea 10:1).”

A “vine” denotes the spiritual church, or “Israel” here desolated. Again:

O Israel, return unto Jehovah thy God; I will be as the dew unto Israel; they that dwell in his shadow shall return; they shall revive the corn, and blossom as the vine; his memory shall be as the wine of Lebanon (Hosea 14:1, 5, 7), where the “vine” denotes the spiritual church, or “Israel.”

In Moses:

Until Shiloh come; binding His young ass to the vine, and His ass’s colt unto the choice vine (Genesis 49:10-11).

This is a prophecy of the Lord; the “vine” and the “choice vine” denote spiritual churches.

[5] The Lord’s parables of the laborers in the vineyards in like manner signified spiritual churches (Matthew 20:1-16; 21:33-44; Mark 12:1-12; Luke 20:9-16). Since the “vine” signifies the spiritual church, and the primary thing of the spiritual church is charity, in which the Lord is present, and by means of which He conjoins Himself with man, and Himself alone works every good, therefore the Lord compares Himself to a vine, and describes the man of the church, or the spiritual church, in these words, in John:

I am the true vine and My Father is the husbandman; every branch in Me that beareth not fruit He taketh away; and every branch that beareth fruit, He will prune it, that it may bear more fruit; abide in Me, and I in you; as the branch cannot bear fruit of itself, except it abide in the vine, so neither can ye, except ye abide in Me; I am the vine, ye are the branches; he that abideth in Me, and I in him, the same beareth much fruit; for without Me ye can do nothing; this is My commandment, that ye love one another, even as I have loved you (John 15:1-5, 12); from these words it is evident what the spiritual church is.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.