The Bible

 

Genesis 5

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1 This is the book of Adam's generations. In the day that God created man, in the likeness of God made he him.

2 Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.

3 And Adam lived a hundred and thirty years, and begot [a son] in his likeness, after his image, and called his name Seth.

4 And the days of Adam after he had begotten Seth were eight hundred years; and he begot sons and daughters.

5 And all the days of Adam that he lived were nine hundred and thirty years; and he died.

6 And Seth lived a hundred and five years, and begot Enosh.

7 And Seth lived after he had begotten Enosh eight hundred and seven years, and begot sons and daughters.

8 And all the days of Seth were nine hundred and twelve years; and he died.

9 And Enosh lived ninety years, and begot Cainan.

10 And Enosh lived after he had begotten Cainan eight hundred and fifteen years, and begot sons and daughters.

11 And all the days of Enosh were nine hundred and five years; and he died.

12 And Cainan lived seventy years, and begot Mahalaleel.

13 And Cainan lived after he had begotten Mahalaleel eight hundred and forty years, and begot sons and daughters.

14 And all the days of Cainan were nine hundred and ten years; and he died.

15 And Mahalaleel lived sixty-five years, and begot Jared.

16 And Mahalaleel lived after he had begotten Jared eight hundred and thirty years, and begot sons and daughters.

17 And all the days of Mahalaleel were eight hundred and ninety-five years; and he died.

18 And Jared lived a hundred and sixty-two years, and begot Enoch.

19 And Jared lived after he had begotten Enoch eight hundred years, and begot sons and daughters.

20 And all the days of Jared were nine hundred and sixty-two years; and he died.

21 And Enoch lived sixty-five years, and begot Methushelah.

22 And Enoch walked with God after he had begotten Methushelah three hundred years, and begot sons and daughters.

23 And all the days of Enoch were three hundred and sixty-five years.

24 And Enoch walked with God; and he was not, for God took him.

25 And Methushelah lived a hundred and eighty-seven years, and begot Lemech.

26 And Methushelah lived after he had begotten Lemech seven hundred and eighty-two years, and begot sons and daughters.

27 And all the days of Methushelah were nine hundred and sixty-nine years; and he died.

28 And Lemech lived a hundred and eighty-two years, and begot a son.

29 And he called his name Noah, saying, This [one] shall comfort us concerning our work and concerning the toil of our hands, because of the ground which Jehovah has cursed.

30 And Lemech lived after he had begotten Noah five hundred and ninety-five years, and begot sons and daughters.

31 And all the days of Lemech were seven hundred and seventy-seven years; and he died.

32 And Noah was five hundred years old, and Noah begot Shem, Ham, and Japheth.

   

From Swedenborg's Works

 

Arcana Coelestia #519

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519. At that time there were people who formulated doctrine out of what had been matters of perception in the Most Ancient Church and in the Churches that came after it, and this doctrine was to serve as a yardstick by which people could recognize what good and truth were. Such people were called 'Enoch', and this is meant by these words, 'and Enoch walked with God'. They also applied this name to that doctrine of theirs, for this indeed was meant by the name Enoch, which is 'instructing'. The matter is also clear from the meaning of the expression walking' and from the fact that he is said to have walked, not with Jehovah, but 'with God'. 'Walking with God' is teaching and living according to the doctrine of faith, whereas 'walking with Jehovah' is leading a life of love. 'Walking' is a customary expression to mean living, as in the phrases walking in the law, walking in statutes, walking in the truth. Strictly speaking, walking has regard to the path of truth, and therefore of faith or the doctrine of faith. From the places that are quoted below it becomes to some extent clear what 'walking' means in the Word.

[2] In Micah,

He has shown you, O man, what is good; and what does Jehovah require of you but to carry out judgement and the love of mercy, and to humble yourself by walking with your God? Micah 6:8.

Here too 'walking with God' means living according to the requirements set out here. But although the expression 'with God' is used here the preposition employed is different from the one used in reference to Enoch, which really means 'from with God', and so is a phrase which is ambiguous. 1 In David,

You have delivered my feet from stumbling, that I may walk before God in the light of the living. Psalms 56:13.

Here 'walking before God' is walking in the truth of faith, which is 'the light of the living'. Similarly in Isaiah,

The people walking in darkness see a great light. Isaiah 9:2.

In Moses the Lord says,

I will walk in your midst and be your God, and you will be My people. Leviticus 26:11.

This stood for the requirement that they should live according to the teaching of the law.

In Jeremiah,

They will spread them 2 before the sun and the moon and all the hosts of heaven, which they have loved and which they have served, and which they have walked after, and which they have sought. Jeremiah 8:2

A clear distinction is made here between the things that belong to love and those that belong to faith. Those that belong to love are referred to by 'loving and serving', those that belong to faith by 'walking and seeking after'. For in the Prophets careful attention is paid to the use of words; one word is nowhere used in place of another In the Word 'walking with Jehovah' or 'before Jehovah' means leading a life of love.

Footnotes:

1. i.e. the Hebrew preposition 'im is used in Micah 6:8 but 'eth in Genesis 5:22.

2. i.e. the bones of those mentioned in Jeremiah 8:1.

  
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Thanks to the Swedenborg Society for the permission to use this translation.