The Bible

 

Genesis 26

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1 And there was a famine in the land, besides the former famine which had been in the days of Abraham. And Isaac went to Abimelech the king of the Philistines, to Gerar.

2 And Jehovah appeared to him and said, Go not down to Egypt: dwell in the land that I shall tell thee of.

3 Sojourn in this land; and I will be with thee and bless thee; for unto thee, and unto thy seed, I will give all these countries; and I will perform the oath which I swore unto Abraham thy father.

4 And I will multiply thy seed as the stars of heaven, and unto thy seed will I give all these countries; and in thy seed shall all the nations of the earth bless themselves --

5 because that Abraham hearkened to my voice, and kept my charge, my commandments, my statutes, and my laws.

6 And Isaac dwelt at Gerar.

7 And the men of the place asked about his wife. And he said, She is my sister; for he feared to say, my wife, [saying to himself,] Lest the men of the place slay me on account of Rebecca -- because she was fair in countenance.

8 And it came to pass when he had been there some time, that Abimelech the king of the Philistines looked out of the window, and saw, and behold, Isaac was dallying with Rebecca his wife.

9 Then Abimelech called Isaac, and said, Behold, she is certainly thy wife; and how saidst thou, She is my sister? and Isaac said to him, Because I said, Lest I die on account of her.

10 And Abimelech said, What is this thou hast done to us? But a little and one of the people might have lain with thy wife, and thou wouldest have brought a trespass on us.

11 And Abimelech charged all the people, saying, He that touches this man or his wife shall certainly be put to death.

12 And Isaac sowed in that land, and received in the same year a hundredfold; and Jehovah blessed him.

13 And the man became great, and he became continually greater, until he was very great.

14 And he had possessions of flocks, and possessions of herds, and a great number of servants; and the Philistines envied him.

15 And all the wells that his father's servants had dug in the days of Abraham his father, the Philistines stopped them and filled them with earth.

16 And Abimelech said to Isaac, Go from us; for thou art become much mightier than we.

17 And Isaac departed thence, and pitched his camp in the valley of Gerar, and dwelt there.

18 And Isaac dug again the wells of water that they had dug in the days of Abraham his father, and that the Philistines had stopped after the death of Abraham; and he called their names after the names by which his father had called them.

19 And Isaac's servants dug in the valley, and found there a well of springing water.

20 But the shepherds of Gerar strove with Isaac's shepherds, saying, The water is ours. And he called the name of the well Esek, because they had quarrelled with him.

21 And they dug another well, and they strove for that also; and he called the name of it Sitnah.

22 And he removed thence and dug another well; and they did not strive for that. And he called the name of it Rehoboth, and said, For now Jehovah has made room for us, and we shall be fruitful in the land.

23 And he went up thence to Beer-sheba.

24 And Jehovah appeared to him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.

25 And he built an altar there, and called upon the name of Jehovah. And he pitched his tent there; and there Isaac's servants dug a well.

26 And Abimelech, and Ahuzzath his friend, and Phichol the captain of his host, went to him from Gerar.

27 And Isaac said to them, Why are ye come to me, seeing ye hate me, and have driven me away from you?

28 And they said, We saw certainly that Jehovah is with thee; and we said, Let there be then an oath between us -- between us and thee, and let us make a covenant with thee,

29 that thou wilt do us no wrong, as we have not touched thee, and as we have done to thee nothing but good, and have let thee go in peace; thou art now blessed of Jehovah.

30 And he made them a feast, and they ate and drank.

31 And they rose early in the morning, and swore one to another; and Isaac sent them away, and they departed from him in peace.

32 And it came to pass the same day, that Isaac's servants came, and told him concerning the well that they had dug, and said to him, We have found water.

33 And he called it Shebah; therefore the name of the city is Beer-sheba to this day.

34 And Esau was forty years old, when he took as wives Judith the daughter of Beeri the Hittite, and Basmath the daughter of Elon the Hittite.

35 And they were a grief of mind to Isaac and to Rebecca.

   

From Swedenborg's Works

 

Arcana Coelestia #489

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489. 'Sons and daughters' means the truths and goods which they perceived, 'sons to be exact meaning the truths and 'daughters' the goods. This becomes clear from very many places in the Prophets. For in the Word, as happened in earliest times, conceptions and births of the Church are called 'sons and daughters', as in Isaiah,

Nations will walk to your light, and kings to the brightness of your rising. Lift up your eyes round about and see; they all gather and they come towards you. Your sons will come from far, and your daughters will be nursed at your side. Then you will see and abound, and your heart will be astounded and enlarged. Isaiah 60:3-5.

Here 'sons' stands for truths and 'daughters' for goods.

In David,

Rescue me and snatch me from the hand of sons of the foreigner, whose mouths speak lies. Our sons are like plants made large in their youth, our daughters like corner-pillars cut in the form of the temple. Psalms 144:11-12.

'Sons of the foreigner' stands for spurious truths, which are falsities, 'our sons' for matters of doctrine concerning truth, and 'daughters' for matters of doctrine concerning good.

In Isaiah,

I will say to the north, Give up; and to the south, Do not withhold. Bring My sons from afar and My daughters from the end of the earth. Bring forth the blind people, and they will have eyes, and the deaf, who will have ears. Isaiah 43:6, 8.

Here 'sons' stands for truths, 'daughters' for goods, 'the blind' for people who will see truths, and 'the deaf' for those who comply with them.

In Jeremiah,

From our youth shame is devouring the work of our fathers - their flocks, their herds, their sons, and their daughters. Jeremiah 3:24.

Here 'sons and daughters' stands for truths and goods.

[2] 'Male children' and 'sons' stand for truths in the following in Isaiah,

Jacob will no more be ashamed, and no more will his face grow pale. For when he sees his male children, the work of My hands, in his midst they will sanctify My name, and they will sanctify the Holy One of Jacob and stand in awe of the God of Israel. Those who err in spirit will know understanding Isaiah 29:12-24.

'The Holy One of Jacob, the God of Israel' stands for the Lord, 'male children' for regenerate people who have an understanding of good and truth, as is also explicitly stated.

In the same prophet,

Sing, O barren one, who did not bear, for the sons of her that is desolate are more than the sons of her that is married. Isaiah 54:1

'The sons of her that is desolate' stands for truths of the Primitive Church, or Church among gentiles, while 'the sons of her that is married' stands for truths of the Jewish Church.

In Jeremiah,

My tent has been laid waste, and all My cords torn away; My sons have gone away from Me, and they are not. Jeremiah 10:20.

'Sons' stands for truths.

In the same prophet,

Their sons will be as they were of old, and their congregation will be established before Me. Jeremiah 30:10

Here 'sons' stands for the truths of the Ancient Church.

In Zechariah,

I will rouse your sons, O Zion, together with your sons, O Jehovah, and I will set you as the sword of one who is powerful. Zechariah 9:13.

Here 'sons' stands for truths of faith inherent in love.

  
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Thanks to the Swedenborg Society for the permission to use this translation.