The Bible

 

Genesis 11

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1 And the whole earth had one language, and the same words.

2 And it came to pass as they journeyed from the east, that they found a plain in the land of Shinar, and dwelt there.

3 And they said one to another, Come on, let us make bricks, and burn [them] thoroughly. And they had brick for stone, and they had asphalt for mortar.

4 And they said, Come on, let us build ourselves a city and a tower, the top of which [may reach] to the heavens; and let us make ourselves a name, lest we be scattered over the face of the whole earth.

5 And Jehovah came down to see the city and the tower which the children of men built.

6 And Jehovah said, Behold, the people is one, and have all one language; and this have they begun to do. And now will they be hindered in nothing that they meditate doing.

7 Come, let us go down, and there confound their language, that they may not understand one another's speech.

8 And Jehovah scattered them thence over the face of the whole earth. And they left off building the city.

9 Therefore was its name called Babel; because Jehovah there confounded the language of the whole earth. And Jehovah scattered them thence over the face of the whole earth.

10 These are the generations of Shem. Shem was a hundred years old, and begot Arphaxad two years after the flood.

11 And Shem lived after he had begotten Arphaxad five hundred years, and begot sons and daughters.

12 And Arphaxad lived thirty-five years, and begot Shelah.

13 And Arphaxad lived after he had begotten Shelah four hundred and three years, and begot sons and daughters.

14 And Shelah lived thirty years, and begot Eber.

15 And Shelah lived after he had begotten Eber four hundred and three years, and begot sons and daughters.

16 And Eber lived thirty-four years, and begot Peleg.

17 And Eber lived after he had begotten Peleg four hundred and thirty years, and begot sons and daughters.

18 And Peleg lived thirty years, and begot Reu.

19 And Peleg lived after he had begotten Reu two hundred and nine years, and begot sons and daughters.

20 And Reu lived thirty-two years, and begot Serug.

21 And Reu lived after he had begotten Serug two hundred and seven years, and begot sons and daughters.

22 And Serug lived thirty years, and begot Nahor.

23 And Serug lived after he had begotten Nahor two hundred years, and begot sons and daughters.

24 And Nahor lived twenty-nine years, and begot Terah.

25 And Nahor lived after he had begotten Terah a hundred and nineteen years, and begot sons and daughters.

26 And Terah lived seventy years, and begot Abram, Nahor, and Haran.

27 And these are the generations of Terah: Terah begot Abram, Nahor, and Haran; and Haran begot Lot.

28 And Haran died before the face of his father Terah in the land of his nativity at Ur of the Chaldeans.

29 And Abram and Nahor took wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, a daughter of Haran, the father of Milcah and the father of Iscah.

30 And Sarai was barren: she had no child.

31 And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter-in-law, his son Abram's wife; and they went forth together out of Ur of the Chaldeans, to go into the land of Canaan, and came as far as Haran, and dwelt there.

32 And the days of Terah were two hundred and five years; and Terah died in Haran.

   

From Swedenborg's Works

 

Arcana Coelestia #1183

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1183. The specific meaning of 'Erech, Accad, and Calneh, in the land of Shinar' is not so clear because, with the exception of Calneh in Amos 6:2, these names are not mentioned anywhere else in the Word; but they are different forms of such worship. As for the land of Shinar however in which these forms of worship existed, it is clear that in the Word it means external worship which has within it that which is unholy. This is clear from its meaning in verse 2 of the next chapter, also in Zechariah 5:11, and especially in Daniel, where the following words appear,

The Lord gave Jehoiakim king of Judah into the hand of Nebuchadnezzar, king of Babel, and part of the vessels of the house of God; and he took them away into the land of Shinar, into the house of his god, and he brought the vessels into the house of the treasury of his god. Daniel 1:2.

This reference means that holy things were profaned. 'The vessels of the house of God' are holy things, 'the house of the god of the king of Babel in the land of Shinar' the unholy into which the holy were brought. Although these are historical events they nevertheless embody those arcana within them, as do all the historical narratives of the Word. The matter is made clearer still by the profanation of the same vessels, referred to in Daniel 5:3-5. Unless those events had represented holy things they would never have taken place.

  
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Thanks to the Swedenborg Society for the permission to use this translation.