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Ezekiel 38

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1 And the word of Jehovah came unto me, saying,

2 Son of man, set thy face against Gog, the land of Magog, the prince of Rosh, Meshech, and Tubal, and prophesy against him,

3 and say, Thus saith the Lord Jehovah: Behold, I am against thee, O Gog, prince of Rosh, Meshech, and Tubal.

4 And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them thoroughly equipped, a great assemblage with targets and shields, all of them handling swords:

5 Persia, Cush, and Phut with them, all of them with shield and helmet;

6 Gomer, and all his bands; the house of Togarmah from the uttermost north, and all his bands; -- many peoples with thee.

7 Be thou prepared, and prepare for thyself thou, and all thine assemblage that are assembled unto thee, and be thou a guard unto them.

8 After many days shalt thou be visited; at the end of years thou shalt come into the land brought back from the sword [and] gathered out of many peoples, upon the mountains of Israel which have been a perpetual waste: but it is brought forth out from the peoples, and they shall all of them be dwelling in safety.

9 And thou shalt ascend, thou shalt come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many peoples with thee.

10 Thus saith the Lord Jehovah: It shall even come to pass in that day that things shall come into thy mind, and thou shalt think an evil thought;

11 and thou shalt say, I will go up to the land of unwalled villages; I will come to them that are in quiet, that dwell in safety, all of them dwelling without walls, and having neither bars nor gates,

12 to seize a spoil, and to take a prey; to turn thy hand against the waste places that are [now] inhabited, and against a people gathered out of the nations, which have gotten cattle and goods, that dwell in the middle of the land.

13 Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to seize a spoil? hast thou gathered thine assemblage to take a prey? to carry away silver and gold, to take cattle and goods, to seize a great spoil?

14 Therefore prophesy, son of man, and say unto Gog, Thus saith the Lord Jehovah: In that day when my people Israel dwelleth in safety, shalt thou not know [it]?

15 And thou shalt come from thy place out of the uttermost north, thou and many peoples with thee, all of them riding upon horses, a great assemblage and a mighty army.

16 And thou shalt come up against my people Israel as a cloud to cover the land -- it shall be at the end of days -- and I will bring thee against my land, that the nations may know me, when I shall be hallowed in thee, O Gog, before their eyes.

17 Thus saith the Lord Jehovah: Art thou not he of whom I have spoken in old time through my servants the prophets of Israel, who prophesied in those days, for [many] years, that I would bring thee against them?

18 And it shall come to pass in that day, in the day when Gog shall come against the land of Israel, saith the Lord Jehovah, [that] my fury shall come up in my face;

19 for in my jealousy, in the fire of my wrath have I spoken, Verily in that day there shall be a great shaking in the land of Israel;

20 so that the fish of the sea, and the fowl of the heavens, and the beasts of the field, and all creeping things which creep upon the earth, and all mankind that are upon the face of the earth shall shake at my presence; and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.

21 And I will call for a sword against him throughout all my mountains, saith the Lord Jehovah: every man's sword shall be against his brother.

22 And I will enter into judgment with him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many peoples that are with him, overflowing rain and great hailstones, fire and brimstone.

23 And I will magnify myself, and sanctify myself, and I will be known in the eyes of many nations, and they shall know that I [am] Jehovah.

   

From Swedenborg's Works

 

Apocalypse Explained #578

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578. And out of their mouths went forth fire, and smoke, and brimstone.- That this signifies thought and reasonings therefrom springing from the love of evil, and from the love of falsity, and from the lust (concupiscentia) of destroying truths and goods by means of the falsities of evil, is evident from the signification of the mouth as denoting thought and reasoning therefrom of which we shall speak in the explanation of the 19th verse; and from the signification of fire, as denoting the love of self, and the love of evil thence (see above, n. 504, 539); and from the signification of smoke, as denoting the dense falsity springing from the love of evil (see above, n. 494, 539); and from the signification of brimstone, as denoting the lust of destroying the truths and goods of the church by means of the falsities of evil.

[2] That this is the signification of brimstone, is evident from the Word where it is mentioned, as in Moses:

"Jehovah rained upon Sodom and upon Gomorrah brimstone and fire" (Genesis 19:24).

And in Luke:

"On the day that Lot went out of Sodom, it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed" (17:29, 30).

The inhabitants of Sodom and Gomorrah, mean those who are in the falsities of evil from the love of self; and since the falsities of evil from that love destroyed them, therefore it rained brimstone and fire, brimstone, from the lust (concupiscentia) of destroying the church by means of the falsities of evil, and fire because that lust burst forth from the love of self. That this would be the case when the Son of man should be revealed, signifies, that then also the falsities of evil from the love of self would destroy the church. Rain of such a kind also appears in the spiritual world, when the evil, who are in falsities from that love, are cast down into hell.

[3] So again, in Moses:

What shall your sons "and the stranger say when they shall see the plagues of this land and its sicknesses? The whole land is brimstone, salt, and burning; it is not sown, nor germinates, nor doth any grass grow thereon, like the overthrow of Sodom and Gomorrah, Admah and Zeboim" (Deuteronomy 29:22, 23).

These are the curses with which the sons of Israel were threatened if they did not keep the precepts and statutes, and if they worshipped other gods; and because then the church would become vastated and destroyed by the falsities of evil, and the evils of falsity, hence it is said that then the whole land [should be] brimstone, salt, burning, the land denoting the church. By its not being sown, nor germinating, nor any grass growing thereon, is signified, that there should be no more any reception or production of truth from good.

[4] Again, in Isaiah:

"For Tophet is prepared from yesterday; yea, for the king it is prepared; he shall descend into a deep and wide [place]; the pile thereof is fire and much wood; the breath of Jehovah, like a stream of brimstone doth kindle it" (30:33).

Tophet here signifies the hell where the direful and cruel love of destroying all the truths and goods of the church reigns, especially the savage desire of destroying the goods of innocence. That dreadful hell originates in the falsities of evil, and is signified by, he shall descend into a deep and wide [place]. The king, for whom it is prepared, signifies the infernal falsity itself. The pile thereof is fire and much wood signifies evils of every kind which pertain to that love. And because that hell burns from the lust of destroying, it is said that "the breath of Jehovah, like a stream of brimstone doth kindle it." For there, as soon as they hear the truths of the church from any one, and perceive its goods, they are inflamed with the frenzy of destroying and annihilating them.

[5] Again, in the same prophet:

"The day of the vengeance of Jehovah, the year of retribution for the controversy of Zion. And the torrents thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch; It shall not be quenched night nor day; the smoke thereof shall ascend for ever" (34:8, 10).

The day of the vengeance of Jehovah, and the year of retribution for the controversy of Zion, signifies the coming of the Lord, and the last judgment then wrought by Him. By the torrents turned into pitch, and the dust into brimstone, is signified the hell into which those, who are in the falsities of evil, and in the evils of falsity, are cast. The evil of infernal love, and its punishment, are signified by the pitch burning night and day, and not quenched; and the dire falsity from that evil is signified by the smoke ascending for ever.

[6] Again, in Ezekiel:

"I will contend with" Gog "with pestilence and with blood; and I will rain upon him, an overflowing rain, and hailstones, fire and brimstone" (38:22).

Gog means those who place all worship in a holy and pious external, and not in that which is internal, when yet external is according to the quality of internal worship; and it is said that "Jehovah shall rain upon them an overflowing rain, and hailstones, fire, and brimstone," which signifies falsities and evils destroying all the truths and goods of the church; fire and brimstone denote the evils of falsity, and the falsities of evil, both being diabolical.

[7] Again in David:

"Upon the wicked" Jehovah "shall rain snares, fire and brimstone; and the wind of storms shall be the portion of their cup" (Psalm 11:6).

These words signify, that the impious are destroyed by their own evils of falsity, and by their own falsities of evil, which destroy in them all the truths of the church. Snares, fire, and brimstone, denote the evils of falsity, and the falsities of evil; and the wind of storms which shall be the portion of their cup, signifies the destruction of all truth. That it does not mean that [Jehovah], shall rain fire and brimstone upon the wicked is clear, for it is also said that snares shall rain upon them; fire and brimstone therefore must mean such things as are wholly destructive of the truths and goods of the church.

[8] Similarly in Job:

"Brimstone shall be scattered upon the habitation of the wicked" (18:15);

for brimstone means such falsity of evil as destroys every thing of the church in man; this is falsity from the evil of the love of self such as prevailed with those who lived in Sodom and Gomorrah. It is said of the brimstone, not only that it destroyed the cities and the inhabitants, but also the plain and that which springeth up in the field. That which sprouteth in the field signifies the truth of the church springing up (Genesis 19:25). The signification of fire and brimstone in the following passages in the Apocalypse is similar:

"If any man worship the beast and his image, he shall be tormented with fire and brimstone" (14:9, 10).

Again:

"The beast, and the false prophet were cast alive into a lake of fire burning with brimstone" (19:20).

"The devil was cast into the lake of fire and brimstone, where the beast and the false prophet are" (20:10).

"Murderers, and whoremongers, and sorcerers, and idolators, and all liars, shall have their part in the lake which burneth with fire and brimstone" (21:8).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.