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Joel 2

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1 Stød i horn på Zion, blæs alarm på mit hellige Bjerg! Alle i landet skal bæve, thi HE ENs Dag, den kommer;

2 ja, nær er Mulms og Mørkes Dag, Skyers og Tåges Dag. Et stort, et vældigt Folk er bredt som Gry over Bjerge. Dets Lige har aldrig været, skal aldrig komme herefter til fjerneste Slægters År.

3 Foran det æder Ild, og bag det flammer Lue; foran det er Landet som Eden og bag det en øde Ørk; fra det slipper ingen bort.

4 At se til er de som Heste, som Hingste farer de frem;

5 det lyder som raslende Vogne, når de hopper på Bjergenes Tinder, som knitrende Lue, der æder Strå, som en vældig Hær, der er rustet til Strid.

6 Folkeslag skælver for dem, alle Ansigter blusser.

7 Som Helte haster de frem, som Stridsmænd stormer de Mure; enhver går lige ud, de bøjer ej af fra vejen.

8 De trænger ikke hverandre, hver følger sin egen Sti. Trods Våbenmagt styrter de frem uden at lade sig standse, de kaster sig over Byen,

9 stormer Mulen i Løb; i Husene trænger de ind, gennem Vinduer kommer de som Tyve.

10 Foran dem skælver Jorden, Himlen bæver; Sol og Måne sortner, Stjernerne mister deres Glans.

11 Foran sin Stridsmagt løfter HE EN sin øst, thi såre stor er hans Hær, ja, hans Ords Fuldbyrder er vældig; thi stor er HE ENs Dag og såre frygtelig; hvem holder den ud?

12 Selv nu, så lyder det fra HE EN, vend om til mig af ganske Hjerte, med Faste og Gråd og Klage!

13 Sønderriv Hjerterne, ej eders Klæder, vend om til HE EN eders Gud! Thi nådig og barmhjertig er han, langmodig og rig på Miskundhed, han angrer det onde.

14 Måske slår han om og angrer og levner Velsignelse efter sig, Afgrødeoffer og Drikoffer til HE EN eders Gud.

15 Stød i Horn på Zion, helliger Faste, udråb festlig Samling,

16 kald Folket sammen, helliger et Stævne, lad de gamle samles, kald Børnene sammen, også dem, som dier Bryst; lad Brudgom gå ud af sit Kammer, Brud af sit Telt!

17 Imellem Forhal og Alter skal Præsterne, HE ENs Tjenere, græde og sige: "HE E, spar dog dit Folk! Overgiv ej din Arv til Skændsel, til Hedningers Spot! Hvi skal man sige blandt Folkene: Hvor er deres Gud?"

18 Og HE EN blev nidkær for sit Land og fik Medynk med sit Folk.

19 Og HE EN svarede sit Folk: Se, jeg sender eder korn, Most og Olie, så I kan mættes deraf; og jeg vil ikke længer gøre eder til Skændsel iblandt Hedningerne.

20 Fjenden fra Nord driver jeg langt bort fra eder og støder ham ud i et tørt og øde Land, hans Fortrop ud i Havet i Øst og hans Bagtrop i Havet i Vest, og han skal udsprede Stank og ilde Lugt; thi han udførte store Ting.

21 Frygt ikke, Jord, fryd dig, vær glad! Thi HE EN har udført store Ting.

22 Frygt ikke, I Markens Dyr! Thi Ørkenens Græsmarker grønnes, og Træerne bærer Frugt; Figentræ og Vinstok giver alt, hvad de kan.

23 Og I, Zions Sønner, fryd eder, vær glade i HE EN eders Gud! Thi han giver eder Føde til Frelse, idet han sender eder egn, Tidligregn og Sildigregn, som før.

24 Tærskepladserne skal fyldes med Korn, Persekummerne løbe over med Most og Olie.

25 Og jeg godtgør eder de År, da Græshoppen, Springeren, Æderen og Gnaveren hærgede, min store Hær, som jeg sendte imod eder.

26 I skal spise og mættes og love HE EN eders Guds Navn, fordi han handler underfuldt med eder; og mit Folk skal i Evighed ikke blive til Skamme.

27 Og I skal kende, at jeg er i Israels Midte, og at jeg, og ingen anden er HE EN eders Gud; og mit Folk skal i Evighed ikke blive til Skamme.

28 Og det skal ske derefter, at jeg vil udgyde min ånd over alt kød, eders Sønner og eders Døtre skal profetere, eders gamle skal drømme drømme og eders unge skue Syner;

29 også over Trælle og Trælkvinder vil jeg udgyde min Ånd i de Dage.

30 Og jeg lader ske Tegn på Himmelen og på Jorden, Blod, Ild og øgstøtter.

31 Solen skal vendes til Mørke og Månen til Blod, før HE ENs store og frygtelige Dag kommer.

32 Men enhver, som påkalder HE ENs Navn, skal frelses; thi på Zions Bjerg og i Jerusalem skal der være Frelse, som HE EN har sagt; og til de undslupne skal hver den høre, som HE EN kalder.

   


The Project Gutenberg Association at Carnegie Mellon University

From Swedenborg's Works

 

Apocalypse Explained #660

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660. And they that dwell upon the earth shall rejoice over them and shall be glad.- That this signifies the delights of infernal love with those who are opposed to the goods and truths of the church, is evident from the signification of they that dwell upon the earth, as denoting those who are in the church; in the present case, those therein who are in evils and in falsities therefrom, consequently those who are opposed to its goods and truths; and from the signification of rejoicing and being glad, as denoting here the delight of infernal love; for all joy and all gladness is from love. For every one rejoices and is glad when his love is favoured, and when he is in pursuit of and attains the object of his love; in a word, all man's joy proceeds from his love, and all sadness and grief of mind from antagonism to his love.

[2] It is said "to rejoice and to be glad" because of the marriage of good and truth. For joy is said of good because it relates to love, as it properly pertains to the heart and will, and gladness is said of truth, because it relates to love of truth, as it properly pertains to the mind and its thought; therefore we say "joy of heart" and "gladness of mind." For everywhere in the Word two expressions occur, one of which has reference to good and the other to truth, and this is the case because the conjunction of good and truth makes both heaven and the church, therefore both heaven and the church are compared to a marriage, from the fact that the Lord is called the bridegroom and husband, and heaven and the church, the bride and wife. He therefore who is not in that marriage is neither an angel of heaven, nor a man of the church. The reason of this also is, that good is not possible with any one unless formed by truths, nor is truth possible unless it lives from good. For all truth is the form of good, and all good is the esse of truth, and because one is not possible without the other, it follows that the marriage of good and truth must necessarily exist both with the men of the church and the angels of heaven; also all intelligence and wisdom are from that marriage, for from it truths and goods are being continually born, by which the understanding and will are formed.

[3] These things have been stated to make it clear why it is said "to rejoice and be glad;" for to rejoice is stated of good and its love or affection, and to be glad is stated of truth, and its love or affection. Similarly also in many other parts of the Word, in the following passages:

"The heavens shall be glad and the earth shall rejoice" (Psalm 96:11).

"Let all that seek thee rejoice and be glad in thee" (Psalm 40:16; 70:4).

"The just shall be glad, and exult before God, and shall rejoice in gladness" (Psalm 68:3).

"That we may rejoice all our days, make us glad according to the days thou hast afflicted us" (Psalm 90:14, 15).

"Be glad in Jerusalem, and exult in her, all ye that love her, rejoice for joy with her, all ye that mourn over her" (Isaiah 66:10).

"Rejoice and be glad, O daughter of Edom" (Lamentations 4:21).

"Behold joy and gladness; killing the ox" (Isaiah 22:13).

"They shall obtain joy and gladness, sadness and sighing shall flee away" (Isaiah 35:10; 51:11).

"Joy and gladness shall be found in Zion, confession and the voice of singing" (Isaiah 51:3).

"Thou wilt make me to hear joy and gladness" (Psalm 51:8).

"Gladness and joy are cut off from the house of our God" (Joel 1:16).

"The fast of the tenth month shall be to the house of Judah for joy and for gladness" (Zech. 8:19).

"The voice of joy and the voice of gladness, and the voice of the bridegroom and the voice of the bride" (Jeremiah 7:34; 25:10; 33:11).

[4] In the place of joy, exultation is also mentioned, because exultation like joy, is said of good, because it relates to love, to the heart and to the will; as in the following passages:

"Jacob shall exult, Israel shall be glad" (Psalm 14:7; 53:6).

"I exult and am glad in thy kindness" (Psalm 31:7).

"Be glad in Jehovah, and exult, O ye just" (Psalm 32:11).

"The mount of Zion shall be glad, and the daughters of Judah shall exult" (Psalm 48:11).

"Let all that trust in thee be glad, and let them that love thy name exult in thee" (Psalm 5:11).

"This is the day which Jehovah hath made, we will exult and be glad in it" (Psalm 118:24).

"We will exult and be glad in his salvation" (Isaiah 25:9).

"Be glad and exult for ever in the things which I create" (Isaiah 65:18).

"Exult and be glad that Jehovah hath magnified his doing" (Joel 2:21).

"Sons of Zion exult and be glad in Jehovah your God" (Joel 2:23; Habakkuk 3:18).

"Be glad and exult with all the heart, O daughter of Jerusalem" (Zephan. 3:14).

"Gladness and exultation are taken away from Carmel" (Isaiah 16:10; Jeremiah 48:33).

The angel said unto Zacharias, "Thou shalt have gladness and exultation, and many shall rejoice at his birth" (Luke 1:14).

In all these passages, exultation signifies delight from the love and affection for good, and gladness signifies pleasure from the love and affection for truth.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Heaven and Hell #197

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197. It follows from this that in the Word places and spaces, and all things that in any way relate to space, signify such things as relate to states, such as distances, near, far off, ways, journeys, sojourning, miles and furlongs, plains, fields, gardens, cities and streets, motions, measures of various kinds, long, broad, high, and deep, and innumerable other things; for most things in man's thought from the world take on something from space and time.

[2] I will mention here only what is signified in the Word by length, breadth, and height. In this world, that is called long or broad which is long or broad in relation to space, and the same is true of height. But in heaven, where there is no thought from space, length means a state of good, breadth a state of truth, and height the distinction between them in accordance with degrees (see 38). Such is the meaning of these three dimensions, because length in heaven is from east to west, and those that dwell there are in good of love; while breadth in heaven is from south to north, and those that dwell there are in truth from good (see 148); while height in heaven applies to both of these in respect to degrees. This is why length, breadth, and height have these significations in the Word, as in Ezekiel (from chap. 40 to 48), where the new temple and the new earth, with the courts, chambers, gates, doors, windows, and surroundings are described by measures giving the length, breadth, and height, by which a new church, and the goods and truths that are in it are signified. Otherwise to what purpose would be all those measures?

[3] In like manner the New Jerusalem is described in the Apocalypse in these words:

The city lieth foursquare, and the length thereof is as great as the breadth; and he measured the city with the reed, twelve thousand furlongs; the length, the breadth, and the height are equal (Apocalypse 21:16).

Because "the New Jerusalem" here signifies a new church these measures signify the things of the church, "length" its good of love, "breadth" truth from that good, "height" good and truth in respect to degrees, "twelve thousand furlongs" all good and truth in the complex. Otherwise, how could there be said to be a height of twelve thousand furlongs, the same as the length and the breadth? That "breadth" in the Word signifies truth is evident from David:-

Jehovah, Thou hast not shut me up into the hand of the enemy, Thou hast made my feet to stand in a broad place (Psalm 31:8).

Out of straitness I called upon Jah; He answereth me in a broad place (Psalm 118:5).

Besides other passages (as in Isaiah 8:8; and in Habakkuk 1:6). So in all other cases.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.