The Bible

 

Hoseas 11

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1 Jeg fik Israel kær i hans Ungdom, fra Ægypten kaldte jeg min søn

2 Jo mer jeg kaldte dem, des mere fjerned de sig fra mig; de ofrer til Baalerne, tænder for Billederne Offerild,

3 Jeg lærte dog Efraim at og tog ham på Armen; de vidste ej, det var mig, der lægte dem.

4 Jeg drog dem med Menneskesnore, med Kærligheds eb; jeg var dem som den, der løfter et Åg over Kæben, jeg bøjed mig ned til ham og rakte ham Føde.

5 Han skal til Ægypten igen, have Assur til Konge, thi omvende sig vil de ikke.

6 Sværdet skal rase i hans Byer, fortære hans Slåer og hærge i hans Fæstninger.

7 Mit Folk, det hælder til Frafald fra mig, og råber man til det: "Op, op!" står ingen op.

8 Hvor kan jeg ofre dig, Efraim, lade dig, Israel, fare, ofre dig ligesom Adma, gøre dig, som Zebojim? Mit Hjerte vender sig i mig, al min Medynk er vakt.

9 Jeg fuldbyrder ikke min Harmglød, gør ej Efraim til intet igen. Thi Gud er jeg, ikke et Menneske, hellig udi din Midte, med Vredesglød kommer jeg ikke.

10 HE EN skal de holde sig til, han brøler som Løven, ja brøler, og bævende kommer Sønner fra Havet,

11 bævende som Fugle fra Ægypten, som Duer fra Assurs Land; jeg fører dem hjem til deres Huse lyder det fra HE EN.

12 Efraim omgiver mig med løgn, hus med svig, Juda kender ej Gud med Skøger slår han sig sammen.

   


The Project Gutenberg Association at Carnegie Mellon University

Commentary

 

God

  
Ancient of Days, by William Blake

When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is one, whole and complete in itself, and Jehovah also is one, a name applied only to the Lord. The divine love expresses itself in the form of wisdom. Love, then, is the essence of God -- His inmost. Wisdom -- the loving understanding of how to put love into action -- is slightly more external, giving love a way to express itself. Wisdom, however, is expressed in a great variety of thoughts and ideas, what the Writings collectively call divine truth. There are also many imaginary gods, and sometimes angels and people can be called gods (the Lord said Moses would be as a god to Aaron). So when the Bible calls the Lord "God," it is in most cases referring to divine truth. In other cases, "God" has reference to what is called the divine human. The case there is this: As human beings, we cannot engage the Lord directly as divine love. It is too powerful and too pure. Instead, we have to approach Him by understanding Him through divine truth. Divine truth, then, is the Lord in human form, a form we can approach and understand. Thus "God" is also used in reference to this human aspect, because it is an expression of truth.

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This video is a product of the New Christian Bible Study Corporation. Follow this link for more information and more explanations - text, pictures, audio files, and videos: www.newchristianbiblestudy.org