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Ezekiel 39

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1 Du, Menneskesøn, Profeter mod Gog og sig: Så siger den Herre HE EN. Se, Jeg kommer over dig, Gog, Fyrste over osj, Mesjek og Tubal!

2 Jeg vender dig, leder dig og fører dig op fra det yderste Nord og bringer dig til Israels Bjerge.

3 Så slår jeg Buen ud af din venstre Hånd og lader Pilene falde ud af din højre.

4 Israels Bjerge skal du falde, du og alle dine Hobe og Folkeslagene, der følger dig; jeg giver dig til Føde for alle Hånde ovfugle og Markens vilde Dyr.

5 I åben Mark skal du falde, så sandt jeg har talet, lyder det fra den Herre HE EN.

6 Og jeg sætter IldMagog og på de fjerne Strandes trygge Indbyggere; og de skal kende, at jeg er HE EN.

7 Mit hellige Navn kundgør jeg midt i mit Folk Israel, og jeg vil ikke mere vanhellige mit hellige Navn; og Folkene skal kende, at jeg er HE EN, den hellige i Israel.

8 Se, det kommer, det skal ske, lyder det fra den Herre HE EN; det er Dagen, jeg har talet om.

9 Så skal Indbyggerne i Israels Byer gå ud og gøre Ild på og tænde op med ustninger, små og store Skjolde, Buer, Pile, Håndstave og Spyd; og de skal bruge det til at gøre Ild med i syv År.

10 De skal ikke hente Træ i Marken eller hugge Brænde i Skovene, men gøre Ild på med ustningerne. De skal plyndre dem, de plyndredes af, og hærge dem, de hærgedes af, lyder det fra den Herre HE EN.

11 Og på hin Dag giver jeg Gog et Gravsted i Israel, Vandringsmændenes dal østen for Havet, og den skal spærre Vejen for Vandringsmænd; der skal de jorde Gog og hele hans larmende Hob og kalde Stedet: Gogs larmende Hobs dal.

12 Israels Hus skal have hele syv Måneder til at jorde dem og således rense Landet.

13 Alt folket i Landet skal jorde dem, og det skal tjene til deres os, på den Dag jeg herliggør mig, lyder det fra den Herre HE EN.

14 Man skal udvælge fast Mandskab til at drage Landet rundt og søge efter dem, der er blevet tilbage ud over Landet, for at rense det; når syv Måneder er gået, skal de skride til at søge;

15 og når de vandrer Landet rundt og en får Øje på Menneskeknogler, skal han sætte et Mærke derved, for at Graverne kan jorde dem i Gogs larmende Hobs Dal;

16 også skal en By have Navnet Hamona". Således skal de rense Landet.

17 Og du, Menneskesøn! Så siger den Herre HE EN: Sig til alle Fugle og alle Markens vilde Dyr: Saml eder og kom hid, kom sammen alle Vegne fra til mit Slagtoffer, som jeg slagter for eder, et vældigt Slagtoffer på Israels Bjerge; I skal æde Kød og drikke Blod!

18 Kød af Helte skal I æde, Blod af Jordens Fyrster skal I drikke, Vædre, Får, Bukke og Tyre, alle fedet i Basan.

19 I skal æde eder mætte i Fedt og drikke eder drukne i Blod af mit Slagtoffer, som jeg slagter for eder.

20 I skal mætte eder ved mit Bord med Køreheste og ytterheste, Helte og alle Hånde Krigsfolk, lyder det fra den Herre HE EN.

21 Jeg åbenbarer min Herlighed blandt Folkene, og alle Folkene skal skue den Dom, jeg fuldbyrder, og min Hånd, som jeg lægger på dem.

22 Israels Hus skal kende, at jeg, HE EN, er deres Gud fra hin Dag og fremdeles;

23 og Folkene skal kende, at Israels Hus vandrede i Landflygtighed for deres Misgerningers Skyld, fordi de var troløse imod mig, så jeg skjulte mit Åsyn for dem og gav dem i deres Fjenders Hånd, hvorfor de alle faldt for Sværdet.

24 Efter deres Urenhed og deres Overtrædelser handlede jeg med dem og skjulte mit Åsyn for dem.

25 Derfor, så siger den Herre HE EN; Nu vil jeg vende Jakobs Skæbne, forbarme mig over alt Israels Hus og være nidkær for mit hellige Navn;

26 og de skal glemme deres Skændsel og al den Troløshed, de viste mig, når de bor trygt i deres Land, uden at nogen skræmmer,

27 når jeg fører dem tilbage fra Folkeslagene, samler dem fra deres Fjenders Lande og helliger mig på dem for mange Folks Øjne.

28 Og de skal kende, at jeg er HE EN deres Gud, når jeg efter at have ført dem i Landflygtighed blandt Folkene samler dem i deres Land uden at lade nogen af dem blive tilbage derude

29 og ikke mere skjuler mit Åsyn for dem, da jeg har udgydt min Ånd over Israels Hus, lyder det fra den Herre HE EN.

   


The Project Gutenberg Association at Carnegie Mellon University

From Swedenborg's Works

 

Arcana Coelestia #9393

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9393. 'And Moses took half of the blood' means Divine Truth which has become a matter of life and of worship. This is clear from the meaning of 'the blood' as Divine Truth emanating from the Lord, dealt with in 4735, 6978, 7317, 7326, 7850, 9127. The reason why it is Divine Truth which has become a matter of life and of worship is that it was the blood which Moses sprinkled over the people, verse 8, and this blood means Divine Truth which a person has accepted, thus that which has become a matter of life and of worship; for that Truth is said to have been accepted by a person which becomes a matter of life and so of worship. And it becomes a matter of life and worship when the person has an affection for it or loves it, or what amounts to the same thing, when he wills it, and - in willing it, and so in loving and having an affection for it - does it. Till then it is indeed present with him in his memory, and is at times called forth from there and comes before his inward sight or understanding, from where it passes back into his memory. However, as long as God's truth goes no deeper than this, though it resides with the person it has not been implanted in his life and will; for a person's life consists in his will. Therefore when truth is called forth from the memory into the understanding, then passes from the understanding into the will, and goes out from the will into action, that truth becomes part of the person's life and is called good. All this shows what is meant by Divine Truth which has become a matter of life. The situation is the same with truth which becomes part of worship. Worship springing from truth which does no more than cling in the memory and make its appearance from there in the understanding is not worship. But worship springing from truth that goes out from the will, and so from affection and love, is worship. In the Word this worship is called worship of the heart, but the other, worship of the lips alone.

[2] It has indeed been shown already in the places referred to above that 'blood' means Divine Truth emanating from the Lord. Nevertheless since the majority belonging to the Church at the present day take the blood in the Holy Supper to mean nothing other than the Lord's blood that was shed on the Cross, and in a more general sense His whole Passion of the Cross, let something further be stated briefly to show that blood is not what is meant there but Divine Truth emanating from the Lord. The reason why this is unknown within the Church is that nothing whatever is known at the present day about correspondences, nor consequently about the internal sense of the Word, the sense understood by angels when someone in the world reads the Word.

[3] It becomes clear from many places in the Word that 'blood' does not mean blood but God's truth, and plainly so from the following in Ezekiel,

Say to every bird of the air and to every wild animal of the field, Assemble and come, gather yourselves from all around to My sacrifice which I am sacrificing for you, so that you may eat flesh and drink blood. You will eat the flesh of the mighty, and drink the blood of the princes of the earth. You will eat fat till you are glutted, and drink blood till you are drunk, from My sacrifice which I will sacrifice for you. You will be glutted at My table with horse and chariot, and with every man of war. Thus will I set My glory among the nations. Ezekiel 39:17-21.

It is plainly evident that 'blood' is not used here to mean blood, for it says that they were going to drink the blood of the princes of the earth, and the blood from the sacrifice, till they were drunk, when yet drinking blood, especially the blood of princes, is something abominable and was forbidden to the children of Israel on pain of death, Leviticus 3:17; 7:26; Leviticus 17:1-end; Deuteronomy 12:16-25; 15:23. It also says that they were going to be glutted with horse, chariot, and every man of war. Anyone therefore who does not know that 'blood' means Divine Truth, 'princes' leading truths, 'sacrifice' the things that belong to worship, 'horse' the understanding of truth, 'chariot' doctrinal teachings, and 'man of war' truth engaged in conflict against falsity is bound to be bemused by each of the words used in this passage.

[4] His response would be the same to the Lord's words in John,

Jesus said, Truly, truly, I say to you, Unless you eat the flesh of the Son of Man and drink His blood, you will have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise Him up at the last day. My flesh is truly food, and My blood is truly drink. He who eats My flesh and drinks My blood abides in Me, and I in him. John 6:53-56.

But see what has been shown already regarding these words, in 4735, 6978, 7317, 7326, 7850, 9127. The fact that flesh corresponds to good, as does bread, and that blood corresponds to truth, as does wine, has been told me very many times from heaven. I have likewise been told that angels understand the Word solely according to correspondences, and that as a result of this mankind is joined by means of the Word to heaven, and through heaven to the Lord.

[5] And in like manner I have been told that the Holy Supper was established by the Lord to be the means by which all things of heaven, that is, all things which are the Lord's, might be joined to members of the Church. For in the Holy Supper the flesh or bread is the Divine Good of the Lord's Divine Love towards the whole human race, and a person's love in return to the Lord, while the blood or wine is the Divine Truth emanating from the Divine Good of the Lord's Divine Love, and in turn the person's acceptance of it. In heaven, furthermore, eating and drinking those gifts implies making them one's own and joining them together. But see what has been shown already regarding these matters in 2165, 2177, 3464, 4211, 4217, 4581, 4735, 5915, 6789, 7850, 9323.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #4552

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4552. 'And Jacob hid them under the oak which was by Shechem' means an eternal casting away. This is clear from the meaning of 'hiding' as casting away and burying as dead, and from the meaning of 'under the oak' as for ever, for being a tree that lives to a very great age, 'the oak' meant, when anything was hidden under it, that which is everlasting. It also had the meaning of that which is tangled up, and above all that which is deceptive and false, because compared with everything above it the lowest part of the natural is tangled up and deceptive, inasmuch as it relies on the physical senses, and so on deceptive ideas, for its knowledge and delight. Specifically 'the oak' means the lowest part of the natural, and therefore in the good sense means the truths and goods there, and in the contrary sense the evils and falsities there.

[2] Furthermore, when falsities are being removed in the case of a regenerate person they are cast away to the lowest part of the natural. For this reason when anyone has become mature in judgement and clear-sighted, and especially when he has become intelligent and wise, those things in the natural seem to be far removed from the interior sight he has. For with one who is regenerate truths are present within the inmost part of his natural alongside the good there, which is like a small sun. Other kinds of truths which are dependent on these are distanced from them by, so to speak, their relationships by blood or through marriage to good. Deceptive truths exist in the more outlying parts, and falsities are cast away to the outermost parts. These remain with a person for ever, arranged - when he allows himself to be led by the Lord - into the kind of order that has just been described. For that ordering is a heavenly one since heaven itself is ordered in a similar way. But when a person does not allow himself to be led by the Lord but by evil, a contrary ordering exists. In his case evil together with falsities is at the centre; truths have then been cast away to the surrounding parts, and actual Divine truths to the ultimate parts. This ordering is a hellish one since hell itself is ordered in a similar way. The most outlying parts constitute the lowest of the natural.

[3] The reason why 'the oak' means falsities which are the lowest parts of the natural is that in the Ancient Church, when external worship representative of the Lord's kingdom existed, all trees of every kind had some spiritual or else celestial meaning. The olive, for example, and consequently olive oil, meant those things which belonged to celestial love; the vine and consequently wine those things that belonged to charity and from this to faith; and so on with every other kind of tree, such as the cedar, the fig, the poplar, the beech, and the oak, which too had their own individual meanings, as shown in various places in explanatory sections. It is because of the meaning these trees had in the Ancient Church that they are mentioned so many times in the Word, as also in general are gardens, groves, and forests, and that people held their worship in these, under particular trees. But because that worship became idolatrous, and the descendants of Jacob, among whom a representative of the Church was to be established, were inclined to idolatrous practices and therefore set up so many idols in such places, they were forbidden to hold worship in gardens and groves, under the trees there. Even so, these trees retained their spiritual or celestial meanings. Consequently not only the more noble trees, such as olives, vines, and cedars, but also the poplar, the beech, and the oak, when mentioned in the Word, have the same meanings as they had in the Ancient Church.

[4] 'Oaks' in the good sense means the truths and forms of good that make up the lowest parts of the natural, and in the contrary sense the falsities and evils which do so, as is clear from places where they are mentioned in the Word and understood in the internal sense, as in Isaiah,

Those forsaking Jehovah will be consumed, for they will be ashamed of the oaks which you have desired. And you will be like an oak, casting down its leaves and like a garden that has no water. Isaiah 1:28-30.

In the same prophet,

The day of Jehovah Zebaoth upon everyone uplifted or lowly, and upon all the cedars of Lebanon, and upon all the oaks of Bashan. Isaiah 2:12-13.

Anyone may recognize that 'the day of Jehovah' is not going to be a visitation upon cedars and oaks but upon people meant by those trees. In the same prophet,

He who fashions a god cuts down cedars for himself, and takes a beech and an oak and strengthens himself among the trees of the forest. Isaiah 44:10, 14.

[5] In Ezekiel,

You will acknowledge that I am Jehovah, when their slain lie in the midst of the idols around their altars, upon every high hill, on all the mountain-tops, and under every green tree, and under every entangled oak, in the place where they offered an odour of rest to all their idols. Ezekiel 6:13.

The ancients also worshipped on hills and mountains because 'hills and mountains' means heavenly love - though when idolaters do the same, self-love and love of the world are meant, 795, 796, 1430, 2722, 4210 - and also under trees because, as stated above, each had a meaning of its own depending on what kind of tree it was. 'Under an entangled oak' here means worship based on falsities constituting the lowest parts of the natural, for they exist there in an entangled condition, 2831. In Hosea,

They offer sacrifice on mountain-tops and burn incense on hills, under oak, poplar, and hard oak, because its shade is good. Therefore your daughters commit whoredom, and your daughters-in-law commit adultery. Hosea 4:13.

'Committing whoredom' means falsifying truths, and 'committing adultery' perverting forms of good - see 2466, 2729, 3399. In Zechariah,

Open your doors, O Lebanon, and let fire consume your cedars, for the cedar is fallen, for the magnificent ones are ruined. Howl, O oaks of Bashan, for the forest of Bazir has come down. Zechariah 11:1-2.

  
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Thanks to the Swedenborg Society for the permission to use this translation.