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Ezekiel 31

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1 I det ellevte År på den første dag i den tredje måned kom Herrens Ord til mig således:

2 Menneskesøn, sig til Farao, Ægyptens Konge, og til hans larmende Hob: Ved hvem kan du lignes i Storhed?

3 Se, du er en Libanonceder med smukke Grene og skyggefuld Krone, høj af Vækst, hvis Top rager op i Skyerne;

4 Vand gav den Vækst, Verdensdybet Højde; sine Strømme lod det flyde rundt om dens Sted og sendte sine Vandløb til hele dens Mark.

5 Derfor blev den større af Vækst end hvert Træ på Marken; mange blev dens Kviste og Grenene lange af megen Væde.

6 Alle Himlens Fugle bygged i dens Grene, under dens Kviste fødte hvert Markens Dyr, i dens Skygge boede al Verdens folk.

7 Den blev stor og dejlig med lange Grene, den stod jo med oden ved rigeligt Vand.

8 Guds Haves Cedre var ikke dens Lige, ingen Cypres havde Mage til Grene, ingen Platan havde Kviste som den; intet Træ i Guds Have målte sig med den i Skønhed.

9 Jeg gjorde den skøn med dens mange Kviste, så alle Edens Træer i Guds Have misundte den.

10 Derfor, så siger den Herre HE EN: Fordi den blev høj af Vækst og løftede sin Krone op i Skyerne og Hjertet hovmodede sig over dens Højde,

11 derfor overgiver jeg den til en, som er vældig blandt Folkene; han skal gøre med den efter dens Gudløshed og tilintetgøre den.

12 Fremmede, de grummeste blandt Folkene hugger den om og kaster den hen; på Bjerge og i alle Dale falder dens Kviste; dens Grene ligger knækket i alle Landets Kløfter, og alle Jordens Folkeslag går bort fra dens Skygge og lader den ligge.

13 På den faldne Stamme slår alle Himmelens Fugle sig ned, og på Grenene lejrer alle Markens Dyr sig,

14 for at ingen Træer ved Vande skal hovmode sig over deres Vækst og løfte deres Krone op i Skyerne og gøre sig til af deres Højde, ingen Træer, som smager Vand; thi alle er hjemfaldne til Døden og må til Underverdenen, midt iblandt Menneskens Børn, blandt dem, der steg ned i Graven.

15 siger den Herre HE EN: Den Dag den farer ned i Dødsriget, lukker jeg Verdensdybet for den og holder dets Strømme tilbage, så de mange Vande standses; jeg lader Libanon sørge over den, og alle Markens Træer vansmægter over den.

16 Ved Drønet af dens Fald bringer jeg Folkene til at bæve, når jeg styrter den ned i Dødsriget til dem, der steg ned i Graven; og nede i Underverdenen trøster alle Edens Træer sig, de ypperste og bedste på Libanon, alle, som smager Vand.

17 Også de farer med den ned i Dødsriget til de sværdslagne, da de som dens Hjælpere har siddet i dens Skygge blandt Folkene.

18 Hvem var din Lige i Herlighed og Størrelse blandt Edens Træer? Og dog styrtes du med Edens Træer ned i Underverdenen; midt iblandt uomskårne skal du ligge hos de sværdslagne. Dette er Farao og al hans larmende Hob, lyder det fra den Herre HE EN.

   


The Project Gutenberg Association at Carnegie Mellon University

From Swedenborg's Works

 

Arcana Coelestia #7090

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7090. 'And said to Pharaoh' means an admonition [from them] to those who are opposed to the Church's truths. This is clear from the meaning of 'saying' - since it came by Divine command from Moses and Aaron - as an admonition, as also in 7033; and from the representation of 'Pharaoh' as factual knowledge that is opposed to the Church's truths, dealt with in 6651, 6673, 6683, thus people who are opposed to them. Here and in what follows the subject is those belonging to the spiritual Church who were saved through the Lord's Coming into the world but who before His Coming had been held back on the lower earth, where they were harassed by falsities, that is, by those from hell steeped in falsities stemming from evil. That lower earth is situated below the soles of the feet and is surrounded by hells - in front of it those who have falsified truths and adulterated forms of good; to the right those who pervert Divine order and thereby strive to obtain power; to the rear the evil genii who, motivated by self-love, have secretly devised evil against their neighbour; and deep down underneath those who have rejected the Divine with utter contempt and worshipped nature, and in so doing have banished from themselves everything spiritual. Such are the hells surrounding those on the lower earth, where before the Lord's Coming people belonging to the spiritual Church were held in safe keeping. Though they were molested there the Lord protected them, and they were brought into heaven with the Lord when He rose again. See what has been stated and shown already regarding these people in 6854, 6865, 6914, 6945, 7035.

[2] The lower earth where those who belonged to the spiritual Church were held in safe keeping up to the Lord's Coming is mentioned a number of times in the Word, as in Isaiah,

Sing, O heavens, for Jehovah has done [it]! Shout, you lower parts of the earth! Be filled, O mountains, with singing, O forest and every tree in it! For Jehovah has redeemed Jacob, and made Himself glorious in Israel. Isaiah 44:23.

This refers to those on the lower earth, to the fact that they were saved by the Lord. 'Jacob' and 'Israel' are the spiritual Church, 'Jacob' being the external Church, 'Israel' the internal Church, 3305, 4286, 6426. In Ezekiel,

I will cause you to go down with those going down to the pit, to the people of old, 1 and I will cause you to dwell in the land of the lower ones in desolations. Ezekiel 16:20.

In the same prophet,

. . . to the lower earth in the midst of the sons of men, to those going down to the pit. Consequently all the trees of Eden, the choicest and the most excellent of Lebanon, all those drinking water, will comfort themselves on the lower earth. Ezekiel 31:14, 16.

This refers to the lower earth where those who belonged to the spiritual Church were.

[3] At the present day too those belonging to the Church who have filled their minds with worldly and also earthly ideas and have acted in such a way that the truths of faith have become tied up with them are sent down to the lower earth, where they likewise have battles to fight. These battles continue until their worldly and earthly ideas have been separated from the truths of faith and other notions have been introduced, of such a nature that they cannot be linked together any longer. Once this has been accomplished those people are raised from there into heaven; for until such ideas of theirs have been removed they cannot possibly be in the company of angels, since those ideas are full of darkness and defilement that do not accord with the light and purity of heaven. Those worldly and earthly ideas cannot be separated and removed except by means of battles against falsities, battles which take place in the following manner: Those on that lower earth are molested by illusions and by falsities based on them which emanate from inhabitants of the surrounding hells; but the Lord employs heaven to rebut those illusions and falsities and at the same time to introduce truths. These truths seem to reside with those undergoing the conflicts.

[4] All this being so, the spiritual Church ought to be spoken of as a militant Church. But at the present day it is rarely militant with anyone in the world; for while a member of the Church is living in the world he does not experience conflict, because of the wicked crowded around him and because of the weakness of the flesh in which he lives. In the next life a person may be held firmly by the bonds of conscience, but not so in the world, for if in the world he is subjected to any degree of despair, as normally happens to those undergoing conflicts, he instantly breaks those bonds. And if he breaks them he gives in; and if he gives in he is done for so far as his salvation is concerned. This explains why the Lord allows few within the Church at the present day to enter into battles against falsities on behalf of truths; those battles are spiritual temptations. See also what has been shown already regarding the lower earth and vastations that take place there, in 4728, 4940-4951, 6854.

Footnotes:

1. literally, eternity

  
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Thanks to the Swedenborg Society for the permission to use this translation.