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Daniel 8

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1 I Kong Belsazzars tredje regeringsår viste der sig et syn for mig, Daniel; det kom efter det, som tidligere havde vist sig for mig.

2 Jeg skuede i Synet, og det var mig, som om jeg var i Borgen Susan i Landskabet Elam; og jeg så mig i Synet stående ved Floden Ulaj.

3 Da løftede jeg mine Øjne og skuede, og se, en Væder stod ved Floden; den havde to store Horn, det ene større end det andet, og det største skød op sidst.

4 Jeg så Væderen stange mod Vest, Nord og Syd; intet Dyr kunde modstå den, ingen kunde redde af dens Vold, og den gjorde, hvad den vilde, og blev mægtig.

5 Videre så jeg nøje til, og se, en Gedebuk kom fra Vest farende hen over hele Jorden, men uden at røre den; og Bukken havde et anseligt Horn i Panden.

6 Den kom hen til den tvehornede Væder, som jeg havde set stå ved Floden, og løb imod den med ubændig Kraft;

7 og jeg så, hvorledes den, da den nåede Væderen, rasende stormede imod den, stødte til den og sønderbrød begge dens Horn; og Væderen havde ikke kraft til at modstå den, men Bukken kastede den til Jorden og trampede på den, og ingen reddede Væderen af dens Vold.

8 Derpå blev Gedebukken såre mægtig; men som den var allermægtigst, brødes det store Horn af, og i Stedet voksede fire andre frem mod alle fire Verdenshjørner.

9 Men fra det ene af dem skød et andet og lille Horn op, og det voksede umådeligt mod Syd og Øst og mod det herlige Land;

10 og det voksede helt op til Himmelens Hær, styrtede nogle af Hæren og af Stjernerne til Jorden og trampede på dem.

11 Og det hovmodede sig mod Hærens Øverste; hans daglige Offer blev ophævet, og hans Helligdoms Sted kastedes til Jorden.

12 Og på Alteret for det daglige Offer lagdes en Misgerning; Sandheden kastedes til Jorden, og Hornet havde Lykke med, hvad det gjorde.

13 Da hørte jeg en hellig tale, og en anden hellig spurgte den talende: "Hvor lang Tid gælder Synet om, at det daglige Offer ophæves, Ødelæggelsens Misgerning opstilles, og Helligdommen og Hæren nedtrampes?"

14 Han svarede: "2300 Aftener og Morgener; så skal Helligdommen komme til sin et igen!"

15 Medens jeg, Daniel, nu så Synet og søgte at forstå det, se, da stod der for mig en som en Mand at se til,

16 og jeg hørte en menneskelig øst råbe over Ulaj: "Gabriel, udlæg ham Synet!"

17 kom han hen, hvor jeg stod, og ved hans Komme blev jeg overvældet af ædsel og faldt på mit Ansigt. Og han sagde til mig: "Se nøje til, Menneskesøn, thi Synet gælder Endens Tid!"

18 Medens han taledemed mig, lå jeg bedøvet med Ansigtet mod Jorden; men han rørte ved mig og fik mig på Benene

19 og sagde: "Se, jeg vil kundgøre dig, hvad der skal ske i Vredens sidste Tid; thi Synet gælder Endens bestemte Tid.

20 Den tvehornede Væder, du så, er Kongerne af Medien og Persien,

21 den lådne Buk er Kongen af Grækenland, og det store Horn i dens Pande er den første Konge.

22 At det brødes af, og at fire andre voksede frem i Stedet, betyder, at fire iger skal fremstå af hans Folk, dog uden hans Kraft.

23 Men i deres Herredømmes sidste Tid, når Overtrædelserne har gjort Målet fuldt, skal en fræk og rænkefuld konge fremstå.

24 Hans Magt skal blive stor, dog ikke som hins; han skal tale utrolige Ting og have Lykke med, hvad han gør, og gennemføre sine åd og ødelægge mægtige Mænd.

25 Mod de hellige skal hans Tanke rettes; hans svigefulde åd skal lykkes ham, og han skal sætte sig store Ting for og styrte mange i Ulykke i deres Tryghed. Mod Fyrsternes Fyrste skal han rejse sig, men så skal han knuses, dog ikke ved Menneskehånd.

26 Synet om Affenerne og Morgenerne, hvorom der var Tale, er Sandhed. Men du skal lukke for Synet; thi det gælder en fjern Fremtid."

27 Men jeg, Daniel, lå syg en Tid lang; så stod jeg op og udførte min Gerning i kongens Tjeneste. Jeg var rædselslagen over Synet og forstod det ikke.

   


The Project Gutenberg Association at Carnegie Mellon University

From Swedenborg's Works

 

Arcana Coelestia #8211

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8211. 'And so it was in the morning watch' means a state of thick darkness and perdition for those steeped in falsity arising from evil, and a state of enlightenment and salvation for those guided by truth springing from good. This is clear from the meaning of 'the morning watch' as a state of enlightenment and salvation, and in the contrary sense as a state of thick darkness and perdition. The reason why 'the morning watch' has this meaning is that states of faith and love in the next life are like the times of day in the world. That is to say, they are like morning, midday, evening, and night; and these therefore also correspond to those states, 2788, 5672, 5862, 6110. The states also change in almost the same ways. Whenever change takes place morning, and in particular twilight, is an end and a beginning; for night comes to an end and day begins. In that state to which morning corresponds the good begin to be enlightened in matters of faith and to grow warmer in aspects of charity. The opposite also takes place, for then the evil begin to be overshadowed by falsities and to be chilled by evils. Consequently morning for the latter is a state of thick darkness and perdition, but for the former a state of enlightenment and salvation.

[2] These states in heaven are what give rise to the states of light and heat on earth, and also the states of thick darkness and cold, which come round in turn each year and each day. Whatever arises in the natural world has its origin and cause in those things that arise in the spiritual world; for to be sure the whole natural order is nothing other than a theatre representative of the Lord's kingdom, 3483, 4939, 5173, 5962. And this is the reason for correspondences. Variations of light and shade on earth, also of heat and cold, are indeed attributable to the sun, that is to say, to its different heights in the sky each year and each day, and in different parts of the earth. Yet these causes, which are proximate ones and exist in the natural world, were created in accordance with those things that exist in the spiritual world. The latter are the prior efficient causes from which the former, their posterior causes, arise in the natural world. For nothing in a state of order can ever exist on a natural level if its cause and origin do not lead back to a spiritual level, that is, to the Divine operating through that level.

[3] Since 'the morning' means the beginning of enlightenment and salvation in respect of the good, and the beginning of thick darkness and perdition in respect of the evil, it therefore says here that in the morning watch Jehovah looked out onto the camp of the Egyptians and troubled it, and then that He took off the wheels of the chariots, and overturned them into the middle of the sea, while on the other hand He saved the children of Israel. All this now makes plain what is meant in the spiritual sense by the following texts in the Word: In Isaiah,

In the day you will cause your plant to grow, and in the morning your seed to flourish. Isaiah 17:11.

In the same prophet,

Around evening time, behold, terror! Before the morning, he is no more. Isaiah 17:14.

In the same prophet,

O Jehovah, be their arm every morning, also our salvation in the time of distress. Isaiah 33:2.

In Ezekiel,

Thus said the Lord Jehovih, An evil, a single evil; behold, it has come. An end has come, the end has come; the morning has come on you, O inhabitant of the land, a day of tumult is near. Ezekiel 7:5-7.

In Hosea,

Thus He did to you, O Bethel, 1 on account of your great wickedness; 2 in the morning the king of Israel will surely be cut off. Hosea 10:15

In David,

Cause me to hear Your mercy in the morning; deliver me from my enemies, O Jehovah. Psalms 143:8-9.

Also in Genesis 19:15 and following verses, stating that when dawn ascended the Lord saved Lot and rained brimstone and fire on Sodom and Gomorrah.

[4] Since 'morning' means a state of enlightenment and salvation of the good, and a state of thick darkness and perdition of the evil, 'morning' also means the time of the last judgement, when those governed by good are to be saved and those ruled by evil will perish. It consequently means the end of a former Church and the beginning of a new Church, which are meant by a last judgement in the Word, 900, 931, 1733, 1850, 2117-2133, 3353, 4057, 4535. This is the meaning of 'morning' in Daniel,

He said to me, Up to the evening [when it is becoming] morning two thousand three hundred times, and then the sanctuary will be made correct. Daniel 8:14.

And in Zephaniah,

Jehovah ... in the morning, in the morning He will bring His judgement to light; He will not fail. I will cut off nations, and their towers 3 will be devastated. Zephaniah 3:5-6.

Also in Isaiah,

One was calling to me from Seir, Watchman, what of the night? Watchman, what of the night? The watchman said, Morning comes, and also the night. If you are inquiring, inquire, return, come. Isaiah 21:11-12.

In these places 'morning' stands for the Lord's Coming, and for enlightenment and salvation then, and so has reference to a new Church. 'Night' stands for the state of mankind and the Church then, that they are steeped in utter falsities arising from evil.

[5] The term 'the morning watch' is used because the night was divided into watches, the last of the night and the first of the day being the morning watch. The watchmen were on top of the walls, looking to see whether an enemy was coming and declaring what they saw by shouting it out. In the internal representative sense they are used to mean the Lord, and His keeping watch to mean constant presence and protection, 7989, as in David,

Your watchman will not slumber; behold, the watchman of Israel will neither slumber nor sleep. Jehovah is your watchman; Jehovah is your shade on your right hand. By day the sun will not strike you, nor the moon in the night. Jehovah will guard you from all evil; He will guard your soul. Psalms 121:3-7.

'Watchmen' is used in addition to mean prophets and priests, consequently the Word, in Isaiah,

Upon your walls, O Jerusalem, I have placed watchmen; all day and all night they will not be silent, calling Jehovah to mind. Isaiah 62:6.

And in Jeremiah,

It is a day [when] the watchmen will cry on Mount Ephraim, Arise in order that we may go up to Zion, to Jehovah our God. Jeremiah 31:6.

Footnotes:

1. The Latin here possibly means Thus he [Shalmanezer] did to you, O Bethel or even Thus Bethel did to you.

2. literally, on account of the wickedness of your wickedness

3. literally, angles or corners

  
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Thanks to the Swedenborg Society for the permission to use this translation.