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Daniel 8

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1 I Kong Belsazzars tredje regeringsår viste der sig et syn for mig, Daniel; det kom efter det, som tidligere havde vist sig for mig.

2 Jeg skuede i Synet, og det var mig, som om jeg var i Borgen Susan i Landskabet Elam; og jeg så mig i Synet stående ved Floden Ulaj.

3 Da løftede jeg mine Øjne og skuede, og se, en Væder stod ved Floden; den havde to store Horn, det ene større end det andet, og det største skød op sidst.

4 Jeg så Væderen stange mod Vest, Nord og Syd; intet Dyr kunde modstå den, ingen kunde redde af dens Vold, og den gjorde, hvad den vilde, og blev mægtig.

5 Videre så jeg nøje til, og se, en Gedebuk kom fra Vest farende hen over hele Jorden, men uden at røre den; og Bukken havde et anseligt Horn i Panden.

6 Den kom hen til den tvehornede Væder, som jeg havde set stå ved Floden, og løb imod den med ubændig Kraft;

7 og jeg så, hvorledes den, da den nåede Væderen, rasende stormede imod den, stødte til den og sønderbrød begge dens Horn; og Væderen havde ikke kraft til at modstå den, men Bukken kastede den til Jorden og trampede på den, og ingen reddede Væderen af dens Vold.

8 Derpå blev Gedebukken såre mægtig; men som den var allermægtigst, brødes det store Horn af, og i Stedet voksede fire andre frem mod alle fire Verdenshjørner.

9 Men fra det ene af dem skød et andet og lille Horn op, og det voksede umådeligt mod Syd og Øst og mod det herlige Land;

10 og det voksede helt op til Himmelens Hær, styrtede nogle af Hæren og af Stjernerne til Jorden og trampede på dem.

11 Og det hovmodede sig mod Hærens Øverste; hans daglige Offer blev ophævet, og hans Helligdoms Sted kastedes til Jorden.

12 Og på Alteret for det daglige Offer lagdes en Misgerning; Sandheden kastedes til Jorden, og Hornet havde Lykke med, hvad det gjorde.

13 Da hørte jeg en hellig tale, og en anden hellig spurgte den talende: "Hvor lang Tid gælder Synet om, at det daglige Offer ophæves, Ødelæggelsens Misgerning opstilles, og Helligdommen og Hæren nedtrampes?"

14 Han svarede: "2300 Aftener og Morgener; så skal Helligdommen komme til sin et igen!"

15 Medens jeg, Daniel, nu så Synet og søgte at forstå det, se, da stod der for mig en som en Mand at se til,

16 og jeg hørte en menneskelig øst råbe over Ulaj: "Gabriel, udlæg ham Synet!"

17 kom han hen, hvor jeg stod, og ved hans Komme blev jeg overvældet af ædsel og faldt på mit Ansigt. Og han sagde til mig: "Se nøje til, Menneskesøn, thi Synet gælder Endens Tid!"

18 Medens han taledemed mig, lå jeg bedøvet med Ansigtet mod Jorden; men han rørte ved mig og fik mig på Benene

19 og sagde: "Se, jeg vil kundgøre dig, hvad der skal ske i Vredens sidste Tid; thi Synet gælder Endens bestemte Tid.

20 Den tvehornede Væder, du så, er Kongerne af Medien og Persien,

21 den lådne Buk er Kongen af Grækenland, og det store Horn i dens Pande er den første Konge.

22 At det brødes af, og at fire andre voksede frem i Stedet, betyder, at fire iger skal fremstå af hans Folk, dog uden hans Kraft.

23 Men i deres Herredømmes sidste Tid, når Overtrædelserne har gjort Målet fuldt, skal en fræk og rænkefuld konge fremstå.

24 Hans Magt skal blive stor, dog ikke som hins; han skal tale utrolige Ting og have Lykke med, hvad han gør, og gennemføre sine åd og ødelægge mægtige Mænd.

25 Mod de hellige skal hans Tanke rettes; hans svigefulde åd skal lykkes ham, og han skal sætte sig store Ting for og styrte mange i Ulykke i deres Tryghed. Mod Fyrsternes Fyrste skal han rejse sig, men så skal han knuses, dog ikke ved Menneskehånd.

26 Synet om Affenerne og Morgenerne, hvorom der var Tale, er Sandhed. Men du skal lukke for Synet; thi det gælder en fjern Fremtid."

27 Men jeg, Daniel, lå syg en Tid lang; så stod jeg op og udførte min Gerning i kongens Tjeneste. Jeg var rædselslagen over Synet og forstod det ikke.

   


The Project Gutenberg Association at Carnegie Mellon University

From Swedenborg's Works

 

Arcana Coelestia #7844

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7844. 'between the evenings' means a last and first state. This is clear from the meaning of 'evening' as a state of falsity and also a state of ignorance of truth; for the shade of evening is falsity and also ignorance of truth. All the times of day, like all the seasons of the year, mean in the spiritual sense alternating states involving truth and good, 5672, 5962, 6110. The end of them and the beginning of them is the evening; consequently when it says 'between the evenings' it implies all those states. At this point therefore 'between the evenings' means the state of deliverance of those governed by truth springing from good, and the state of damnation of those governed by falsity arising from evil, states which are meant by the departure of the children of Israel from Egypt when the firstborn there were killed. The fact that all this is called 'the evening' is clear from the following in Moses,

You shall sacrifice 1 the Passover in the evening when the sun goes down, at the fixed time of your departure from Egypt. Deuteronomy 16:4, 6.

[2] From this it is evident that the end of the state of molestations and the beginning of the state of the deliverance of those represented by the children of Israel is meant by 'between the evenings'. From that beginning the state moves on for them towards morning, which is a raising to heaven. It is evident too that the end of the state of molestations and the beginning of the state of the damnation of those represented by the Egyptians is meant by 'between the evenings'. But these people's state moves on towards night, which is a casting into hell. The casting of the latter into hell is represented by being drowned in the Sea Suph, while the raising of the former to heaven is represented by being led into the land of Canaan.

[3] In the Word the expression 'the evening' is used in various places, and by it is meant a last phase of a Church and also a first phase of it - a last one with those among whom the Church is coming to an end, and a first with those among whom it is just beginning. This explains why 'the evening' primarily means the Lord's Coming, for that was the time of the end of the former Church and of the beginning of the new. The first state of the new Church is also called 'the evening' since a member of the Church starts with light that is dim and advances to that which is clear, and this for him is the morning.

[4] The fact that the Lord's Coming into the world is meant by 'the evening' and 'the morning' is clear in Daniel,

I heard a holy one speaking, For how long is this vision, the continual [burnt offering], and the transgression, and the treading down of the sanctuary and the host? And he said to me, Up to the evening [when it is becoming] morning two thousand three hundred times, for then the sanctuary will be made correct. Daniel 8:13-14.

Here it is self-evident that 'the evening' is used to mean the last phase when the Church had been completely laid waste and the Lord came into the world, and 'morning' to mean light and the rise of a new Church from Him.

[5] A similar prophecy appears in Zechariah,

There will be one day, which will be known to Jehovah, not day nor night, because around evening time there will be light. Zechariah 14:7.

In Zephaniah,

Let there at length be a territory for the remnant of the house of Judah; they will pasture on them. In the houses of Ashkelon they will find rest in the evening, when Jehovah their God will visit them, and return their captives. 2 Zephaniah 1:7.

'The evening' stands for the first state of an arising Church. Since 'the evening' meant the last state of an old Church and the first of a new, Aaron and his sons were commanded to cause a lamp to burn 3 from evening until morning before Jehovah, Exodus 27:20-21.

[6] The fact that 'the evening' is the last state of the Church, when dense falsity reigns because there is no faith, and dense evil because there is no charity, is evident in Jeremiah,

Woe to us, 4 for the day goes away, for the shadows of evening are set at an angle! Jeremiah 6:4.

In Ezekiel,

I spoke to the people in the morning, and my wife died at evening. Ezekiel 24:18.

'Wife' stands for the Church. In David,

At dawn it will flourish and shoot up, 5 at evening one will cut it down, it will wither. Psalms 90:6.

Footnotes:

1. The Latin means they shall sacrifice but the Hebrew means you shall sacrifice, which Swedenborg has in another place where he quotes this verse.

2. literally, bring again their captivity

3. literally, to go up

4. The Latin means you but the Hebrew means us, which Swedenborg has in one other place where he quotes this verse.

5. literally, Pass on

  
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Thanks to the Swedenborg Society for the permission to use this translation.